Bošković, Ruđer Josip, Theoria philosophiae naturalis redacta ad unicam legem virium in natura existentium
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            <s xml:space="preserve">529. </s>
            <s xml:space="preserve">Porro ex his, qui cogitationem, & </s>
            <s xml:space="preserve">voluntatem bru-
              <lb/>
              <note position="left" xlink:label="note-0302-01" xlink:href="note-0302-01a" xml:space="preserve">Si ea brutis
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              conveniant,
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              quanto imper-
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              fectiora in iis
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              eſſe debeant,
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              & quid de voce
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              ſpiritus.</note>
            tis attribuunt, alii utrique generi applicant nomen ſpiritus, ſed
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            diſtinguunt diverſa ſpirituum genera, alii vocem ſpiritualis
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            ſubſtantiæ tribuunt illis ſolis, quæ cogitare, & </s>
            <s xml:space="preserve">velle poſſint
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            etiam ſine ullo nexu cum corpore, & </s>
            <s xml:space="preserve">ſine ulla materiæ orga-
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            nica diſpoſitione, & </s>
            <s xml:space="preserve">motu, qui neceſſarius eſt brutis, ut vi-
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            vant. </s>
            <s xml:space="preserve">A tque id quidem admodum facile revocari poteſt ad
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            litem de nomine, & </s>
            <s xml:space="preserve">ad ideam, quæ affigatur huic voci ſpiri-
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            tus, vel ſpiritualis, cujus vocis latina vis originaria non niſi
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            tenuem flatum ſignificat: </s>
            <s xml:space="preserve">nec magna erit in vocum uſurpatio-
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            ne difficultas; </s>
            <s xml:space="preserve">dummodo bene diſtinguantur a ſe invicem ma-
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            teria expers omni & </s>
            <s xml:space="preserve">ſentiendi, & </s>
            <s xml:space="preserve">cogitandi, ac volendi vi, a
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            viventibus ſenſu præditis; </s>
            <s xml:space="preserve">& </s>
            <s xml:space="preserve">in viventibus ipſis anima immor-
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            talis, ac per ſe ipſam etiam extra omne organicum corpus ca-
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            pax cogitationis, & </s>
            <s xml:space="preserve">voluntatis, a brutis longe imperfectiori-
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            bus, vel quia ſolum ſentiendi vim habeant omnis cogitationis,
              <lb/>
            & </s>
            <s xml:space="preserve">voluntatis expertia, vel quia, ſi cogitent, & </s>
            <s xml:space="preserve">velint, longe
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            imperfectiores habeant ejuſmodi operationes, ac diſſoluto per
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            organici corporis corruptionem nexu cum ipſo corpore, pror-
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            ſus diſpereant.</s>
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          <p>
            <s xml:space="preserve">530. </s>
            <s xml:space="preserve">Ceterum longe aliud proſecto eſt & </s>
            <s xml:space="preserve">tenuitas lamellæ,
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              <note position="left" xlink:label="note-0302-02" xlink:href="note-0302-02a" xml:space="preserve">Diſcrimen in
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              ter motus, a
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              quibus idea ex-
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              citatur, & i-
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              deam ipſam :
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              quatuor acce-
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              ptiones vocis
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              color.</note>
            quæ determinat hunc potius, quam illum coloratum radium
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            ad reflexionem, ut ad oculos noſtros deveniat, in quo ſenſu
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            adhibet coloris nomen vulgus, & </s>
            <s xml:space="preserve">opifices; </s>
            <s xml:space="preserve">& </s>
            <s xml:space="preserve">diſpoſitio pun-
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            ctorum componentium particulam luminis, quæ certum ipſi
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            conciliat refrangibilitatis gradum, certum in certis circumſtan-
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            tiis intervallum vicium facilioris reflexionis, & </s>
            <s xml:space="preserve">facilioris tranſ-
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            miſſus, unde fit, ut certam in oculi fibris impreſſionem fa-
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            ciat, in quo ſenſu nomen coloris adhibent Optici; </s>
            <s xml:space="preserve">& </s>
            <s xml:space="preserve">impreſſio
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            ipſa facta in oculo, & </s>
            <s xml:space="preserve">propagata ad cerebrum, in quo ſenſu
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            coloris nomen Anatomici uſurpare poſſunt; </s>
            <s xml:space="preserve">& </s>
            <s xml:space="preserve">longe aliud
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            quid, & </s>
            <s xml:space="preserve">diverſum ab iis omnibus, ac ne analogum quidem
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            illis, ſaltem ſatis arcto analogiæ, & </s>
            <s xml:space="preserve">omnimodæ ſimilitudinis
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            genere, eſt idea illa, quæ nobis excitatur in animo, & </s>
            <s xml:space="preserve">quam
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            demum a prioribus illis localibus motibus determinatam intue-
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            mur in nobis ipſis, ac intima noſtra conſcientia, & </s>
            <s xml:space="preserve">animi
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            vis, de cujus vera in nobis ipſis exiſtentia dubitare omnino
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            non poſſumus, evidentiſſima voce admonent ea de re, & </s>
            <s xml:space="preserve">cer-
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            tos nos reddunt.</s>
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          <p>
            <s xml:space="preserve">531. </s>
            <s xml:space="preserve">Porro commercium illud inter animam, & </s>
            <s xml:space="preserve">corpus, quod
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              <note position="left" xlink:label="note-0302-03" xlink:href="note-0302-03a" xml:space="preserve">Commercium
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              animæ cum
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              corpore conti-
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              nere tria le
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              -
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              gum genera :
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              quæ ſint prio-
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              ra duo.</note>
            unionem appellamus, tria habet inter ſe diverſa legum genera,
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            quarum bina ſunt prorſus diverſa ab ea etiam, quæ habetur
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            inter materiæ puncta, tertium in aliquo genere convenit cum
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            ipſa, ſed ita longe in aliis plurimis ab ea diſtat, ut a mate-
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            riali mechaniſmo penitus remotum ſit. </s>
            <s xml:space="preserve">Priores ſunt in ordi-
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            ne ad motus locales organici noſtri corporis, vel potius ejus
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            partis, ſive ea ſit fluidum quoddam tenuiſſimum, ſive ſint ſo-
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            lidæ fibræ & </s>
            <s xml:space="preserve">ad motus non locales, ſed animaſticos noſtri </s>
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