Gassendi, Pierre, De proportione qua gravia decidentia accelerantur, 1646

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              <s id="s.002002">
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              Non eſſe Atomorum minùs, quàm Aristoteleæ Materiæ
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              tolerabilem in Religione Poſitionem.
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                <emph.end type="center"/>
              </s>
            </p>
            <p type="main">
              <s id="s.002003">XXI. </s>
              <s id="s.002004">Quæ ſelegiſti prætereà, tanquam
                <emph type="italics"/>
              nimia faci­
                <lb/>
              litate admiſſa à me,
                <emph.end type="italics"/>
              &, quantum tu infers, ad Religio­
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              nem attinentia; ea continentur verbis illis, quibus repe­
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              tis me dixiſſe, O
                <emph type="italics"/>
              rium, & interitum; incrementum, ac
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              decrementum, omnemque alterationem, qua calor, frigus, hu­
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              mor, ſiccitas; itemque color, odor, ſapor, & qualitates aliæ
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              gignuntur, nihil videri eſſe aliud, præter motiones localeis, qui­
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              bus rerum principia, tenuißima licet, atque inſenſibilia, variè
                <lb/>
              inter ſe concernuntur, excernuntur, accedunt, abſcedunt,
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              tranſponuntur,
                <emph.end type="italics"/>
              &c. </s>
              <s id="s.002005">Ego verò, obſtupui ſanè hæc, quæ
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              ſunt merè Phyſica, & ad ſtatum purè naturalem atti­
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              nent, tranſducta abste fuiſſe in Theologiam, ac ſtatum
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              ſupernaturalem. </s>
              <s id="s.002006">Quippe oportet non iſta modò atro
                <lb/>
              lapillo ſubnotare, ſed etiam quicquid dici poteſt ab
                <lb/>
              vniuerſis Phyſicis, ſi nihil planè dicendum eſt, quod
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              pari ratione non poſſit tranſduci, parique modo acci­
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              pi; vt ſi nihil diſtinguendum foret inter id, quod fit
                <lb/>
              ſolis naturæ viribus, & id, quod fit, fierive poteſt ſuper­
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              naturali virtute. </s>
              <s id="s.002007">Cauſſaris primùm,
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              quòd Democriti,
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              & Epicuri Atomos tanto iam tempore à Regno Philoſophico
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              merito ſuo exſulanteis, & tot iam ſæculorum, ac ſapientum
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              omnium præiudicio damnatas reuocare ab exſilio, iterumque
                <lb/>
              in Academiam retrudere moliar.
                <emph.end type="italics"/>
              </s>
              <s id="s.002008"> At ego nihil molior,
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              méque eum non habeo, qui retrudere, reuocareve ali­
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              quid valeam: ſed quia veritatis deſiderio teneor, & il­
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              lam tamen (ſeu hebetudo, ſeu infœlicitas mea eſt) non
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              reperio in Philoſophico, quod tu dicis, Regno; idcircò </s>
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