Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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1 - 30
31 - 60
61 - 90
91 - 120
121 - 150
151 - 180
181 - 210
211 - 240
241 - 270
271 - 300
301 - 330
331 - 360
361 - 390
391 - 420
421 - 450
451 - 480
481 - 510
511 - 540
541 - 570
571 - 600
601 - 630
631 - 660
661 - 690
691 - 720
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751 - 760
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ARIST. PHYSICORVM
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dicinam habet: </
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<
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xml:space
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">ſed accidit, ut idem ſit medicus, ſubiensq́; </
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<
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xml:space
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nationem: </
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<
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xml:space
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">ſeparantur nonnunquã. </
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<
s
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xml:space
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">Similiter
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ſeſe habet, & </
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<
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<
s
xml:id
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xml:space
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">cæterorũ, quæ per artẽ efficiun-
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tur: </
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<
s
xml:id
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xml:space
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">nibil enim ipſorum effectionis in ſe principium habet:
<
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</
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<
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xml:space
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">ſed quædam in alijs atq; </
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<
s
xml:id
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xml:space
="
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">extrinſecus habent, ut domus: </
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<
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xml:space
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">& </
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<
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unumquodq; </
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<
s
xml:id
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xml:space
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">eorum quæ manu conficiuntur. </
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>
<
s
xml:id
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xml:space
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">Quædam in
<
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ſeipſis quidem id habent, non tamẽ per ſe, quæcunq; </
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<
s
xml:id
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xml:space
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">cauſæ
<
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per accidens ſibi fieri poſſunt. </
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<
s
xml:id
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xml:space
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">Id igitur eſt natura, quod di-
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ctum eſt. </
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<
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xml:space
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">Naturã autem habent, quæcunq; </
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<
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xml:space
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">tale principium
<
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habẽt, atq; </
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<
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xml:space
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">hæc omnia, ſubstantiæ ſunt: </
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<
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xml:space
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">ſubiectũ enim quod-
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dam, & </
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<
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xml:space
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">in ſubiecto eſt ſemper natura. </
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>
<
s
xml:id
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xml:space
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">Secundum uerò na
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turam ſunt & </
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<
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xml:space
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">hæc ipſa, & </
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<
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xml:id
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xml:space
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">etiam ea quæ hiſce per ſe cõpe-
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tunt, ut igni, ferri ſurſum: </
s
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<
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xml:id
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xml:space
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">hoc enim natura quidem non eſt,
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neq; </
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<
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xml:id
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xml:space
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">habet naturã, ſed cõpetit, & </
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<
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xml:space
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">eſt natura, atq; </
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<
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xml:space
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">ſecundùm
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naturã. </
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<
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xml:space
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">Dictum eſt igitur quod eſt natura, et quid id quod
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natura, atq; </
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<
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xml:space
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">ſecundùm naturam eſt. </
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<
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xml:space
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">Eniti autem naturã eſſe
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ostendere, ridiculum eſt. </
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>
<
s
xml:id
="
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xml:space
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">Patet enim tales eſſererum cõplu-
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res, ostendere uerò ea, quæ manifesta ſunt, per ea quæ non
<
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/>
ſunt, manifesta, hominis eſt profectò qui nequit id, quod eſt
<
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per ſe notũ, & </
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>
<
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xml:id
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xml:space
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">id quod non eſt per ſe notũ, diſcernere: </
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<
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">atq; </
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<
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<
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id fieripoſſe, non eſt obſcurũ. </
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<
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xml:id
="
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xml:space
="
preserve
">Ratiocinabitur enim de colo
<
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ribus quiſpiam ortus cæcus: </
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<
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xml:id
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xml:space
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">quare neceſſe eſt tales homines
<
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de nominibus loqui, nihil autem intelligere. </
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>
<
s
xml:id
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xml:space
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">Natura autem,
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ſubstantiaq́; </
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<
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xml:space
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">eorũ quæ ſunt natura, id quibuſdam eſſe uide-
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tur, quod primũ cuilibet ineſt informe per ſe. </
s
>
<
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quidem natura, lignum: </
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<
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xml:space
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">ſtatuæ autem, æs: </
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<
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xml:space
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">cuius hoc ſignum
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Antiphon eſſe dicebat. </
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>
<
s
xml:id
="
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xml:space
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">Nam ſi quiſpiam lecticam obruerit
<
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homo: </
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<
s
xml:id
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xml:space
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">uimq́; </
s
>
<
s
xml:id
="
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xml:space
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">putredo acceperit, ut germen emittat, non le-
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ctica, ſed lignum inde emerget, atque pullulabit: </
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>
<
s
xml:id
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">propterea
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quòd diſpoſitio quidem quæ lege, atque arte conficitur, </
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