Bošković, Ruđer Josip, Theoria philosophiae naturalis redacta ad unicam legem virium in natura existentium

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              <pb o="271" file="0323" n="323" rhead="SUPPLEMENTA. §. I."/>
            riæ ſimultaneum appulſum continet ad idem aliquod loci pun-
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            ctum, ſive compenetrationem. </s>
            <s xml:space="preserve">Octavus autem pro materia ex-
              <lb/>
            cluditur, cum tota ſimul creata perpetuo duret tota, adeoque
              <lb/>
            ſemper idem momentum habeat commune. </s>
            <s xml:space="preserve"> Solus quintus caſus, quo plura materiæ puncta idem momentum temporis cum
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            diverſis punctis loci conjungant, non modo poſſibilis eſt, ſed
              <lb/>
            etiam neceſſarius pro omnibus materiæ punctis, coexiſtentibus
              <lb/>
            nimirum: </s>
            <s xml:space="preserve">fieri enim non poteſt, ut ſeptimus, & </s>
            <s xml:space="preserve">octavus ex-
              <lb/>
            cludantur; </s>
            <s xml:space="preserve">niſi continuo ob id ipſum includatur quintus ille, ut
              <lb/>
            conſideranti patebit facile. </s>
            <s xml:space="preserve">Quamobrem in eo analogia deficit,
              <lb/>
            quod poſſint plura materiæ puncta conjungere diverſa puncta
              <lb/>
            ſpatii cum eodem momento temporis, qui eſt hic caſus quin-
              <lb/>
            tus, non autem poſſit idem punctum ſpatii, cum pluribus mo-
              <lb/>
            mentis temporis, qui eſt caſus tertius, quem defectum ne-
              <lb/>
            ceſſario inducit excluſio ſeptimi, & </s>
            <s xml:space="preserve">octavi, quorum altero in-
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            cluſo, excludi poſſet hic quintus, ut ſi poſſent materiæ puncta,
              <lb/>
            quæ ſimul creata ſunt, nec pereunt, non coexiſtere, tum enim
              <lb/>
            idem momentum cum diverſis loci punctis nequaquam conjun-
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            geretur.</s>
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          </p>
          <p>
            <s xml:space="preserve">17. </s>
            <s xml:space="preserve">Ex illis 7 caſibus videntur omnino ſaltem 6 per Divinam
              <lb/>
              <note position="right" xlink:label="note-0323-01" xlink:href="note-0323-01a" xml:space="preserve">Qui caſus ſint
                <lb/>
              poſſibiles per
                <lb/>
              Divinam O-
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              mnipotentiam:
                <lb/>
              uſus ſuperioris
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              theorematis in
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              Impenetrabili
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              tate.</note>
            Omnipotentiam poſſibiles, dempta nimirum virtuali illa mate-
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            riæ extenſione, de qua dubium eſſe poterit, quia deberet ſi-
              <lb/>
            mul exiſtere numerus abſolute infinitus punctorum illorum loci
              <lb/>
            realium, quod impoſſibile eſt; </s>
            <s xml:space="preserve">ſi infinitum numero actu exi-
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            ſtens repugnat in modis ipſis. </s>
            <s xml:space="preserve">Quoniam autem poſſunt omnia
              <lb/>
            exiſtere alia poſt alia puncta loci in quavis linea conſtituta, in
              <lb/>
            motu nimirum continuo, & </s>
            <s xml:space="preserve">poſſunt itidem momenta omnia
              <lb/>
            temporis continui, alia itidem poſt alia in rei cujuſvis du-
              <lb/>
            ratione; </s>
            <s xml:space="preserve">ambigi poterit, an poſſint & </s>
            <s xml:space="preserve">omnia ſimul ipſa loci
              <lb/>
            puncta, quam quæſtionem definire non auſim. </s>
            <s xml:space="preserve">Illud unum mo-
              <lb/>
            neo, ſententiam hanc meam de ſpatii natura, & </s>
            <s xml:space="preserve">continuitate
              <lb/>
            præcipuas omnes difficultates, quibus premuntur reliquæ peni-
              <lb/>
              <note symbol="(b)" position="foot" xlink:label="note-0323-02" xlink:href="note-0323-02a" xml:space="preserve">Hic caſus nuſquam itidem haberetur; ſi duratio non eſſet quid conti-
                <lb/>
              nenter permanens, ſed loco ipſius admitteretur quædam exiſtentia, ut ita
                <lb/>
              dicam, ſaltitans, nimirum ſi quodvis materiæ punctum (& idem poteſt trans-
                <lb/>
              ferri ad quævis creata entia) exiſteret tantum in momentis indiviſibilibus
                <lb/>
              a ſe invicem remotis, in omnibus vero intermediis poſſibilibus omnino non
                <lb/>
              exiſteret. Eo caſu coexiſtentia eſſet infinite improbabilis eodem fere argumento,
                <lb/>
              quo adventus unius puncti materiæ ad punctum ſpatii, in quo aliud quod-
                <lb/>
              vis punctum unquam fuerit. In eodem nullum haberetur reale continuum
                <lb/>
              ne in motu quidem: diverſæ celeritates multo melius explicarentur: multo
                <lb/>
              magis pateret, quomodo vita inſecti breviſſima poſſit æquivalere vitæ cui-
                <lb/>
              vis longiſſimæ, per eundem nimirum numerum exiſtentiarum inter extrema
                <lb/>
              momenta. Verum & excluſio cujuſvis coexiſtentiæ abriperet ſecum omnes pror-
                <lb/>
              ſus influxus phyſicos immediatos, ac determinationes, & deberet haberi con-
                <lb/>
              tinua reproductio, immo creatio nova perpetua, & alia ejuſmodi, quæ ad-
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              mitti non poſſunt, haberentur.</note>
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