Guevara, Giovanni di, In Aristotelis mechanicas commentarii, 1627

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              Quæ nam deſcriptio quidditatiua huius facul­
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              tatis colligatur ex dictis, & quo pacto
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              ab alijs ſcientijs diſtinguatur.
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              <s id="N10DC1">ADDITIO QVINTA.</s>
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            <p id="N10DC4" type="main">
              <s id="N10DC6">Qvæ dicta ſunt recapitulantes, hanc huius facultatis de­
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              ſcriptionem colligere poſſumus ad explicandam to­
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              tam quidditatem ipſius. </s>
              <s id="N10DCD">Mechanica facultas, eſt
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              practica ſcientia, quæ geometricis demonſtrationibus nixa
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              verſatur circa quantitatem ponderis grauium & leuium,
                <expan abbr="vir-tutiſq.">vir­
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                tutiſque</expan>
              qua artificiosè ac mirabiliter moueri debent, aut quie­
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              ſcere ad finem intentum ab Artifice. </s>
              <s id="N10DDD">In qua deſcriptione
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              ponitur (practica ſcientia) loco generis, in quo conuenit cum
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              Philoſophia morali, cum Logica, ac Medicina; per idemque
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              diſtinguitur à ſcientijs ſpeculatiuis, quæ ſane non ordinantur
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              ad praxim, & à ſeruilibus artibus, quæ nullam includunt ratio­
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              nem ſcientiæ, vt ſupra explicuimus. </s>
              <s id="N10DEA">Per particulam verò
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              (geometricis demonſtrationibus nixa) explicatur quædam
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              differentia, qua talis ſcientia conuenit quidem cum ſcientijs
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              Mathematicis ſubalternatis Geometriæ, vt Perſpectiua, Geo­
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              deſia, & Aſtronomia; diſtinguitur autem ab illis quæ vel
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              non ſubalternantur Geometriæ, vt Muſica & Arithmetica,
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              vel nullo modo ſunt Mathematicæ, vt Metaphyſica, Philoſo­
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              phia naturalis aut moralis, Medicina ac Logica. </s>
              <s id="N10DFC">Denique
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              per cæteras particulas explicatur vltima differentia, ex pro­
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              prio obiecto ac fine deſumpta, qua certè huiuſmodi ſcientia
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              optimè diſtinguitur ab illis quæ non verſantur circa quantita­
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              tem aliquam; tum ab illa contemplatione Logica, aut Me­
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              taphiſica, quæ tantum verſatur circa quantitatem prædica­
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              mentalem; item à Phyſica quæ circa quantitatem ſolum
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              verſatur in quantum eſt affectio corporis naturalis, & in ordi­
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              ne ad principium motus & quietis naturalis. </s>
              <s id="N10E0F">Rurſus non
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              minus diſtinguitur, eadem differentia, à reliquis diſciplinis
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              Mathematicis, nam licet conueniat cum illis in hoc quod eſt </s>
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