Descartes, René
,
Renati Des-Cartes principia philosophiae
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ctio autem, quâ modus unius ſubſtantiae differt ab aliâ
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ſubſtantiâ vel à modo alterius ſubſtantiae, ut motus
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unius corporis ab alio corpore vel à mente, atque ut
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motus duratione, realis potiús dicenda eſſe videtur
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quàm modalis: quia modi illi non clarè
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ſine ſubſtantiis realiter diſtinctis, quarum ſunt modi. </
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LXI.
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De diſtinctione modali. </
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Denique
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diſtinctio rationis
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eſt inter ſubstantiam &
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aliquod ejus attributum, ſine quo ipſa intelligi non
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poteſt, vel inter duo talia attributa ejuſdem alicujus
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ſubſtantiae. </
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>Atque agnoſcitur ex eo, quòd non
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claram &, diſtinctam iſtius ſubſtantiae ideam formare, ſi
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ab eâ illud attributum excludamus; vel non poſſimus
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unius ex ejuſmodi attributis ideam clar percipere, ſi
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illud ab alio ſeparemus. </
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>Ut, quia ſubſtantia quaevis, ſi
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ceſſet durare, ceſſat etiam eſſe, ratione tantúm
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dura
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tione ſuâ diſtinguitur; & omnes modi cogitandi, quos
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tanquam in objectis conſideramus, ratione tantúm
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differunt, tum ab objectis de quibus cogitantur, tum
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á ſe mutu in uno & eodem objecto. </
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me alibi hoc genus diſtinctionis cum
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con
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junxiſſe, nempe in ſine reſponſionis ad primas obje
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ctiones in Meditationes de primâ Philoſophiâ a: ſed ibi
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non erat occaſio de ipſis accurat differendi, & ſuffi
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ciebat ad meum inſtitutum, quòd utramque reali
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diſtinguerem.
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LXII.
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De diſtinctione
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rationis.</
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Cogitatio & extenſio ſpectari poſſunt ut conſtituen
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tes naturas ſubſtantiae intelligentes & corporeae; tunc
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que non aliter concipi debent, qum ipſa ſubſtantia </
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