Guevara, Giovanni di, In Aristotelis mechanicas commentarii, 1627
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              verſari circa quantitatem modo quodam abſtracto à materia,
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              illam tamen contrahit ad quantitatem ponderis grauium, &
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              leuium, ac virtutis qua debent moueri, ſicet non determi­
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              net materiam ponderantem, aut virtutis mouentis. </s>
              <s id="N10E21">Per
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              quod ſanè primo diſtinguitur ab Arithmetica & Muſica, quæ
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              verſatur circa quantitatem diſcretam; non autem continuam
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              ſicut grauium ac lenium; deinde à Geometria propriè dicta,
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              & a Stereometria quæ verſantur circa quantitatem
                <expan abbr="cõtinuam">continuam</expan>
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              planorum ac ſolidorum, abſtrahendo à grauitate aut ſeuitate,
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              & à quocunque motu illorum. </s>
              <s id="N10E34">Denique diſtinguitur à Per­
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              ſpectiua quæ ſanè quantitatem conſideran in lineis viſualibus,
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              & à Geodeſia quæ illam conſiderat in aceruis tanquam co­
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              nis, vel in puteis tanquam cylindris; tandem ab Astronomias
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              quæ illam conſiderat in corporibus celeſribus eorumque
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              diſtantijs, ac motibus à natura præſcriptis. </s>
              <s id="N10E41">Cum igitur per
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              idem res
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              in eſſe ſui, per quod diſtinguitur ab alijs,
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              vt receptiſſimum eſt in doctrina Peripatetica, ſatis videtur
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              explicata conſtitutio & eſſentia huius ſcientiæ per traditam
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              definitionem ſeu quidditatiuam deſcriptionem, cum per eam
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              conſtet ſufficienter ab alijs ſcientijs ac facultatibus diſtingui. </s>
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              De vnitate ſcientiæ Mechinicæ
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              eiuſque partibus.
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              <s id="N10E5F">ADDITIO SEXTA,</s>
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              <s id="N10E64">Ex peditis ijs quæ ad quæſtionem, an ſit, & quid ſit Hæc
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              ſcientia, pertinere videbantur, ſequitur inquirendum,
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              quotuplex ſit; vtrum ſcilicet ſit vna vel multiplex, & quas
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              habeat partes. </s>
              <s id="N10E6D">Qua in re ſupponimus primo, ſermonem eſſe
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              de ſcientia totali, prout eſt aggregatum quoddam ex omni­
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              bus ſcientijs partialibus, ſiue actualibus, ſiue habitualibus,
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              nempe ex omnibus concluſionibus demonſtratis de ſubiecto
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              adæquato, circa quod huiuſmodi facultas verſatur. </s>
              <s id="N10E78">Deinde
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              ſupponimus vnitatem ſcientiæ totalis de ſumi, tùm ex vnitate
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              ordinis quo concluſiones ac partes illius coaptantur inter ſe, </s>
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