Alberti, Leon Battista, L' architettura

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          <p>
            <s xml:id="echoid-s12207" xml:space="preserve">
              <pb o="337" file="343" n="343" rhead="LIBRO NONO."/>
            piacerà piu queſta che quell’altra? </s>
            <s xml:id="echoid-s12208" xml:space="preserve">giudicherai tu però che l’altre non ſieno bel
              <lb/>
            le, o gentili? </s>
            <s xml:id="echoid-s12209" xml:space="preserve">No. </s>
            <s xml:id="echoid-s12210" xml:space="preserve">Ma che queſta ti piaccia piu che l’altre lo potette cauſare al
              <lb/>
            cuna coſa, laquale non vò ricercare come ella ſi ſtia: </s>
            <s xml:id="echoid-s12211" xml:space="preserve">ma il giudicare che tu fa-
              <lb/>
            rai, che alcuna coſa ſia bella non naſcerà dalla oppenione, ma da uno diſcorſo,
              <lb/>
              <note position="left" xlink:label="note-343-01" xlink:href="note-343-01a" xml:space="preserve">5</note>
            & </s>
            <s xml:id="echoid-s12212" xml:space="preserve">da una ragione che harai dentro nata inſieme con l’anima, il che ſi vede eſ-
              <lb/>
            ſer’ così; </s>
            <s xml:id="echoid-s12213" xml:space="preserve">concioſia che ei non è neſſuno che guardando le coſe brutte & </s>
            <s xml:id="echoid-s12214" xml:space="preserve">mal-
              <lb/>
            fatte, non ſi ſenta da eſſe ſubito offendere, & </s>
            <s xml:id="echoid-s12215" xml:space="preserve">non le habbia in odio. </s>
            <s xml:id="echoid-s12216" xml:space="preserve">Donde
              <lb/>
            ancora ſi deſti, & </s>
            <s xml:id="echoid-s12217" xml:space="preserve">onde uenga queſto conoſcimento dello animo, non ricerco
              <lb/>
            io così profondamente. </s>
            <s xml:id="echoid-s12218" xml:space="preserve">Ma conſideriamo, & </s>
            <s xml:id="echoid-s12219" xml:space="preserve">eſaminiamo quel’ tanto che
              <lb/>
              <note position="left" xlink:label="note-343-02" xlink:href="note-343-02a" xml:space="preserve">10</note>
            faccia a noſtro propoſito dalle coſe che per loro ſteſſe ci ſi offeriſcono. </s>
            <s xml:id="echoid-s12220" xml:space="preserve">Con-
              <lb/>
            cioſia certamente che nelle figure & </s>
            <s xml:id="echoid-s12221" xml:space="preserve">nelle forme de gli edifitij, è vn’ certo
              <lb/>
            che di eccellente, & </s>
            <s xml:id="echoid-s12222" xml:space="preserve">ben’ fatto naturalmente che in un’ ſubito ſueglia gli ani-
              <lb/>
            mi, & </s>
            <s xml:id="echoid-s12223" xml:space="preserve">ſi fà conoſcere. </s>
            <s xml:id="echoid-s12224" xml:space="preserve">Io credo certamente che la maieſtà, la bellezza, & </s>
            <s xml:id="echoid-s12225" xml:space="preserve">la di-
              <lb/>
            gnità, & </s>
            <s xml:id="echoid-s12226" xml:space="preserve">qual’ ti uoglia ſimili altre coſe, cõſiſta in quelle coſe, che ſe tu le leuaſsi,
              <lb/>
              <note position="left" xlink:label="note-343-03" xlink:href="note-343-03a" xml:space="preserve">15</note>
            o le mutaſsi, diuẽterebbono in un’ ſubito brutte, & </s>
            <s xml:id="echoid-s12227" xml:space="preserve">mancherebbono. </s>
            <s xml:id="echoid-s12228" xml:space="preserve">Se noi
              <lb/>
            ci perſuaderemo queſto, non ci parrà coſa lunga trattare di quelle coſe che ſi
              <lb/>
            poſsino leuar’ via, accreſcere, o mutare; </s>
            <s xml:id="echoid-s12229" xml:space="preserve">& </s>
            <s xml:id="echoid-s12230" xml:space="preserve">maſsimo nelle figure, & </s>
            <s xml:id="echoid-s12231" xml:space="preserve">forme: </s>
            <s xml:id="echoid-s12232" xml:space="preserve">con
              <lb/>
            cioſia che ogni corpo, è compoſto di certe parti ſue, & </s>
            <s xml:id="echoid-s12233" xml:space="preserve">determinate; </s>
            <s xml:id="echoid-s12234" xml:space="preserve">delle quali
              <lb/>
            certamente ſe ne leuerai alcuna, o la ridurrai che ſia maggiore, o minore, o la
              <lb/>
              <note position="left" xlink:label="note-343-04" xlink:href="note-343-04a" xml:space="preserve">20</note>
            tramuterai di luogho, a luoghi non conuenienti, ti auuerrà, che quel’ che
              <lb/>
            era bello, o ſtaua bene in ſi fatto corpo, vi ſtarà male; </s>
            <s xml:id="echoid-s12235" xml:space="preserve">& </s>
            <s xml:id="echoid-s12236" xml:space="preserve">ſarà guaſto. </s>
            <s xml:id="echoid-s12237" xml:space="preserve">Per la-
              <lb/>
            qual’ coſa noi poſsiamo deliberare, accioche io non ſia più proliſlo nelle al-
              <lb/>
            tre ſimili coſe, che tre ſono le coſe principali, nellequali conſiſte il tutto di
              <lb/>
            quel che noi andiamo cercando. </s>
            <s xml:id="echoid-s12238" xml:space="preserve">Il numero cioè & </s>
            <s xml:id="echoid-s12239" xml:space="preserve">quello che io chiamo il
              <lb/>
              <note position="left" xlink:label="note-343-05" xlink:href="note-343-05a" xml:space="preserve">25</note>
            finimento, & </s>
            <s xml:id="echoid-s12240" xml:space="preserve">la collocatione. </s>
            <s xml:id="echoid-s12241" xml:space="preserve">Ma e’ ciè di piu uno altro certo che, che naſce
              <lb/>
            da tutte queſte coſe congiunte, & </s>
            <s xml:id="echoid-s12242" xml:space="preserve">collegate inſieme, per ilquale tutta la faccia
              <lb/>
            della bellezza riſplende miracoloſamẽ
              <unsure/>
            te, ilche appreſſo di noi ſi chiamerà leg-
              <lb/>
            giadria; </s>
            <s xml:id="echoid-s12243" xml:space="preserve">laquale certamente noi diciamo che è la nutrice d’ogni gratia, & </s>
            <s xml:id="echoid-s12244" xml:space="preserve">d’o-
              <lb/>
            gui bellezza, & </s>
            <s xml:id="echoid-s12245" xml:space="preserve">è l’officio della leggiadria, & </s>
            <s xml:id="echoid-s12246" xml:space="preserve">ſe li appartiene il mettere inſie-
              <lb/>
              <note position="left" xlink:label="note-343-06" xlink:href="note-343-06a" xml:space="preserve">30</note>
            me i membri, che ordinariamente ſono di natura infra loro differenti, di ma-
              <lb/>
            niera che corriſpondino ſcambieuolmente l’uno allo altro al far’ la coſa bella.</s>
            <s xml:id="echoid-s12247" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s12248" xml:space="preserve">Di qui naſce, che quando, o per la uiſta, o per lo vdito, o per qual’ altro mo-
              <lb/>
            do, ei ſirappreſenta allo animo alcuna coſa, ſubito ſi conoſce la leggiadria.</s>
            <s xml:id="echoid-s12249" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s12250" xml:space="preserve">Concioſia che naturalmente deſideriamo lecoſe ottime & </s>
            <s xml:id="echoid-s12251" xml:space="preserve">con piacere a quel
              <lb/>
            le ci accoſtiamo: </s>
            <s xml:id="echoid-s12252" xml:space="preserve">ne ſi truoua la leggiadria in tutto il corpo, o nelle membra,
              <lb/>
              <note position="left" xlink:label="note-343-07" xlink:href="note-343-07a" xml:space="preserve">35</note>
            piu che in ſe ſteſſa, & </s>
            <s xml:id="echoid-s12253" xml:space="preserve">nella natura, talmente che io dichiaro ch’ella è congiunta
              <lb/>
            con l’animo & </s>
            <s xml:id="echoid-s12254" xml:space="preserve">con la ragione & </s>
            <s xml:id="echoid-s12255" xml:space="preserve">hà larghiſsimo campo, per ilquale ella può eſ-
              <lb/>
            ſercitarſi, & </s>
            <s xml:id="echoid-s12256" xml:space="preserve">fiórire, & </s>
            <s xml:id="echoid-s12257" xml:space="preserve">abbraccia tutta la vita & </s>
            <s xml:id="echoid-s12258" xml:space="preserve">tutti imodi de gli huomini, & </s>
            <s xml:id="echoid-s12259" xml:space="preserve">
              <lb/>
            viengli per le mani la natura di tutte le coſe. </s>
            <s xml:id="echoid-s12260" xml:space="preserve">Tutto quello certo che produce
              <lb/>
            la Natura, tutto ſi modera ſecondo gli ordini della leggiadria. </s>
            <s xml:id="echoid-s12261" xml:space="preserve">Ne hà ſtudio al
              <lb/>
            cuno maggiore la Natura, che il fare che le coſe ch’ella harà prodotte ſieno per
              <lb/>
              <note position="left" xlink:label="note-343-08" xlink:href="note-343-08a" xml:space="preserve">40</note>
            fettamente finite. </s>
            <s xml:id="echoid-s12262" xml:space="preserve">Ilche nõ verria fatto ſe ſe ne leuaſſe la leggiadria, cõcioſia che
              <lb/>
            il principale cõſenſo delle parti che opera, mãcherebbe; </s>
            <s xml:id="echoid-s12263" xml:space="preserve">ma ſia detto di queſte
              <lb/>
            coſe abbaſtãza. </s>
            <s xml:id="echoid-s12264" xml:space="preserve">Lequali ſe ſon’ chiare abbaſtãza, poſsiamo hauer’ deliberato </s>
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