Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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131 - 140
141 - 150
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LIBERT II.
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bus accidunt: </
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<
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<
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<
s
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xml:space
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">mente nanq; </
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<
s
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xml:space
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">à motu
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ſeparabilia ſunt, nibilq́; </
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<
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xml:space
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<
s
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xml:space
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">cũ ſeparant, efficitur
<
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falſum. </
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<
s
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xml:space
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">Latent autẽ id agentes. </
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<
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xml:space
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">& </
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<
s
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xml:space
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<
s
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xml:space
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">na
<
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turales enim ſeparant formas, quæ minus ſeparabiles ſunt,
<
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quàm mathematicæ formæ. </
s
>
<
s
xml:id
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xml:space
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">Quod quidem ita eſſe patebit, ſi
<
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quiſpiã utrorumq; </
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<
s
xml:id
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echoid-s1079
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xml:space
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">definitiones ipſarũ inquam formarũ na
<
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turaliũ, & </
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<
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xml:space
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">accidentiũ dicere enitatur, etenim par quidem,
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& </
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<
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<
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">rectũ, & </
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<
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">curuũ, numerus inſuper, linea, atq; </
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<
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ra, ſine motu nimirũ definientur: </
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<
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xml:space
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">at carnis, oßis, ac hominis
<
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definitio ſine ipſo nõ erit: </
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<
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">ſed hæc perinde atq; </
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<
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">naſus ſimus,
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ſed ut non curuũ, cõcauumq́; </
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<
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<
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xml:space
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">Hoc idem indicãt,
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& </
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<
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xml:space
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">mathematicarũ facultatũ eæ, quæ magis ſunt naturales,
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ut Perſpectiua, Muſica, & </
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>
<
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">Astrologia: </
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<
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">nam contrà quodã
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modo ſeſe habent, atq; </
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">Geometria. </
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<
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<
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">, de
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naturali quidẽ linea cõtemplatur, ſed non ut eſt naturalis:
<
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</
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<
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xml:space
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">perſpectiua uerò mathematicã quidem conſider at lineã, at
<
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non ut mathematica, ſed ut eſt naturalis. </
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<
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xml:space
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">Cùm autem natu
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ra ſit duplex, materia atq; </
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<
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xml:space
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">forma, res naturales perinde con
<
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templemur oportet, atq; </
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<
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xml:space
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">ſi de ſimitate quidnam ſit conſide-
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remus. </
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<
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">Quareneq; </
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<
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<
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xml:space
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">ſine ratione materiæ,
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res huiuſcemodi conſiderandæ eſſe uidentur. </
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<
s
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xml:space
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">Nam & </
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<
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">de
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hoc ipſo quiſpiam dubitauerit, cùm duæ ſint naturæ, de
<
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utraq; </
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>
<
s
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xml:space
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">conſiderare ad naturalem philoſophum pertinet, an
<
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de eo quod ex utriſque cõponitur? </
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<
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">Quòd ſi de ipſo, & </
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">de
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utraque contemplari, ad eundem utique ſpectat. </
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<
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">Vtrum
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igitur eiuſdem ſit facultatis, an diuerſarũ utranque cogno-
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ſcere? </
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<
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">Nam reſpicienti quidem ad ueteres, materiei co-
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gnitio ad ipſum uidebitur pertinere: </
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<
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docles, & </
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">Democritus formam, quidditatemq́; </
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At ſi ars imitatur natur am, eiuſdem autem ſcientiæ eſt </
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