Guevara, Giovanni di, In Aristotelis mechanicas commentarii, 1627

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              ad componendam integram ſcientiam de eodem ſubiecto
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              materiali ac paſſionibus illius; tum ex vnitate obiecti form­
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              lis circa quod omnes ſcientiæ partiales conueniunt. </s>
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            <p id="N10E88" type="main">
              <s id="N10E8A">Quibus poſitis dicendum eſt, Mechanicam facultatem eſ­
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              ſe vnicam ſcientiam totalem vnitate ordinis, ac obiecti for­
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              malis, ſub quà ſcientia totali tanquam ſub ſpecie atoma con­
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              tinentur omnes concluſiones, vel ſcientiæ partiales Mecha­
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              nicæ. </s>
              <s id="N10E95">Id quod facile probatur ex eo, quia omnis Mechani­
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              ca cognitio verſatur circa eandem rationem formalem obie­
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              cti adęquati, nempe quantitatem ponderis artificiosè mouen­
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              di, aut detinendi, licet non de eodem pondere, vel de eiſdem F
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              ponderantibus in qualibet parte huius ſcientiæ persè agatur.
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              Deinde probatur, quia omnes concluſiones demonſtratæ in
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              hac ſcientia,
                <expan abbr="ordinãtur">ordinantur</expan>
              ad plenam cognitionem obiecti expli­
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              cati, ſiue per contemplationem partium illius, agendo de
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              hoc, vel illo graui, aut leui quod moueri debet, aut quieſce­
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              re, ſiue per contemplationem plurium paſſionum quas idem
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              ſubiectum patitur, quatenus cadit ſub artificioſam motionem
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              aut quietem. </s>
              <s id="N10EB3">Rurſus plurimæ concluſiones in ea demonſtra­
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              tæ, deſeruiunt tanquam principia in demonſtrationibus reli­
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              quarum; vnde talis apparet ordo & connexio inter illas ad
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              inuicem, vt indubitanter ad eandem omninò ſcientiam tota­
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              lem in ſpecie ſumptam pertinere ab omnibus dicantur. </s>
            </p>
            <p id="N10EBE" type="main">
              <s id="N10EC0">Diuiditur autem hæc ſcientia totalis in plures partes ve­
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              luti integrantes, ratione ſubiecti. </s>
              <s id="N10EC5">Porrò cum eius ſubiectum
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              non ſit vna & eadem indiuiſibilis entitas, ſed multiplex ſub
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              ratione illa communi iam explicata corporis artificiosè mo­
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              bilis, tot erunt partes huius ſcientiæ, quot ſunt partes ipſius
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              adæquati ſubiecti de quo demonſtrat qua ratione moueri de­
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              beat aut quieſcere. </s>
              <s id="N10ED2">Et licet partes ipſæ adæquati ſubiecti
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              comparari poſſent ad illud tanquam ſpecies ad genus, ſub
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              quo continentur, vt ſingula elementa, aut mixta reſpectu cor­
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              poris in vniuerſum quod artificiosè moueri poteſt, aut quie­
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              ſcere; nihilominus cum ratio ſpecificans ſcientiam, in præſenti
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              non attendatur penes propriam differentiam ſubiecti mate­
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              rialis, ſed penes rationem formalem ſub qua conſideratur in </s>
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