Descartes, René
,
Renati Des-Cartes principia philosophiae
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corporis. Nec ſané magis certum eſt, cúm, exempli
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cauſâ, dolorem ſentimus tanquam in pede, illum eſſe
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quid extra noſtram mentem, in pede exiſtens, quàm
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cúm videmus lumen tanquam in Sole, illud lumen
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extra nos in Sole exiſtere; ſed utraque iſta praeju
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dicia ſunt primae noſtrae aetatis, ut infrà clarè appa
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rebit. </
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LXVII.
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In ipſo de dolore judi
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cio ſaepe nos falli. </
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Ut autem hoc quod clarum eſt ab eo quod obſcu
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rum diſtinguamus, diligentiſſimé eſt advertendum,
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dolorem quidem & colorem, & reliqua ejuſmodi, clarè
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ac diſtinctè percipi, cúm tantummodo ut ſenſus, ſive
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cogitationes, ſpectantur. </
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>Cúm autem res quaedam eſſe
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judicantur, extra mentem noſtram exiſtentes, nullo
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planè modo poſſe intelligi quaenam res ſint, ſed idem
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planè eſſe, cúm quis dicit ſe videre in aliquo corpore
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colorem, vel ſentire in aliquo membro dolorem, ac ſi
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diceret ſe id ibi videre vel ſentire, quod quidnam ſit
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planè ignorat, hoc eſt, ſe neſcire quid videat aut ſen
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tiat. </
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>Etſi enim, minús attendendo, ſibi facilè perſuadeat
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ſe nonnullam ejus habere notitiam, ex eo quôd ſup
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ponat eſſe quid ſimile ſenſui illi coloris aut doloris,
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quem apud ſe experitur: ſi tamen examinet quidnam
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ſit, quod iſte ſenſus coloris vel doloris, tanquam in
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corpore colorato vel in parte dolente exiſtens, reprae
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ſentet, omnino advertet ſe id ignorare. </
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LXVIII.
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Quomodo in iſtis id,
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quod clarè cognoſci
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mus, ab eo in quo
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falli poſſumus, ſit di
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ſtinguendum. </
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Praeſertim ſi conſideret, ſe longè alio modo cogno
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ſcere, quidnam ſit in viſo corpore magnitudo, vel fi
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gura, vel motus (ſaltem localis: Philoſophi enim, alios
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quoſdam motus locali diverſos effingendo, naturam
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ejus ſibi minús intelligibilem reddiderunt), vel ſitus,
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vel duratio, vel numerus, & ſimilia, quae in corporibus </
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