Descartes, René, Renati Des-Cartes principia philosophiae

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    <archimedes>
      <text>
        <body>
          <chap>
            <p type="main">
              <s>
                <pb pagenum="33"/>
              corporis. Nec ſané magis certum eſt, cúm, exempli
                <lb/>
              cauſâ, dolorem ſentimus tanquam in pede, illum eſſe
                <lb/>
              quid extra noſtram mentem, in pede exiſtens, quàm
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              cúm videmus lumen tanquam in Sole, illud lumen
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                <arrow.to.target n="marg248"/>
              extra nos in Sole exiſtere; ſed utraque iſta praeju­
                <lb/>
              dicia ſunt primae noſtrae aetatis, ut infrà clarè appa­
                <lb/>
              rebit. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg246"/>
              LXVII.
                <lb/>
              In ipſo de dolore judi­
                <lb/>
              cio ſaepe nos falli. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg247"/>
              30 </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg248"/>
              5</s>
            </p>
            <p type="main">
              <s>
                <arrow.to.target n="marg249"/>
                <lb/>
              Ut autem hoc quod clarum eſt ab eo quod obſcu­
                <lb/>
              rum diſtinguamus, diligentiſſimé eſt advertendum,
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                <arrow.to.target n="marg250"/>
              dolorem quidem & colorem, & reliqua ejuſmodi, clarè
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              ac diſtinctè percipi, cúm tantummodo ut ſenſus, ſive
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              cogitationes, ſpectantur. </s>
              <s>Cúm autem res quaedam eſſe
                <lb/>
              judicantur, extra mentem noſtram exiſtentes, nullo
                <lb/>
              planè modo poſſe intelligi quaenam res ſint, ſed idem
                <lb/>
                <arrow.to.target n="marg251"/>
              planè eſſe, cúm quis dicit ſe videre in aliquo corpore
                <lb/>
              colorem, vel ſentire in aliquo membro dolorem, ac ſi
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              diceret ſe id ibi videre vel ſentire, quod quidnam ſit
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              planè ignorat, hoc eſt, ſe neſcire quid videat aut ſen­
                <lb/>
              tiat. </s>
              <s>Etſi enim, minús attendendo, ſibi facilè perſuadeat
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                <arrow.to.target n="marg252"/>
              ſe nonnullam ejus habere notitiam, ex eo quôd ſup­
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              ponat eſſe quid ſimile ſenſui illi coloris aut doloris,
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              quem apud ſe experitur: ſi tamen examinet quidnam
                <lb/>
              ſit, quod iſte ſenſus coloris vel doloris, tanquam in
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              corpore colorato vel in parte dolente exiſtens, reprae­
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                <arrow.to.target n="marg253"/>
              ſentet, omnino advertet ſe id ignorare. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg249"/>
              LXVIII.
                <lb/>
              Quomodo in iſtis id,
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              quod clarè cognoſci­
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              mus, ab eo in quo
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              falli poſſumus, ſit di­
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              ſtinguendum. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg250"/>
              10</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg251"/>
              15</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg252"/>
              20</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg253"/>
              25</s>
            </p>
            <p type="main">
              <s>
                <arrow.to.target n="marg254"/>
                <lb/>
              Praeſertim ſi conſideret, ſe longè alio modo cogno­
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              ſcere, quidnam ſit in viſo corpore magnitudo, vel fi­
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              gura, vel motus (ſaltem localis: Philoſophi enim, alios
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              quoſdam motus locali diverſos effingendo, naturam
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                <arrow.to.target n="marg255"/>
              ejus ſibi minús intelligibilem reddiderunt), vel ſitus,
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              vel duratio, vel numerus, & ſimilia, quae in corporibus </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>