Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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LIBER I.
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ſuperuacaneum. </
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xml:space
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">Nam ſi per tactũ agat nihil: </
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<
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">neq; </
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<
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tus ſeſe inſinuãdo aget. </
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<
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xml:space
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">Sin uerò quippiam ex eo agat, quia
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tangit, etiam ſi meatus nulli ſint, eorum quæ inter ſe agere,
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ac pati nata ſunt, alia agent, alia patientur. </
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<
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">Perinde igitur
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meatus astruere, ut quidam existimant: </
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<
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xml:space
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">aut falſum eſſe, aut
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certè uanum, ex hiſce constat. </
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<
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">Porrò cum corpora omni ex
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parte diuiſibilia ſint, meatus facere ridiculum existit: </
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<
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quo diuiſibilia ſunt, hoc ſeparari queunt.</
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<
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">Cõ ditiones actionis & </
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<
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">Hîc Ā
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riſto, de
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agendi patien-
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diq́; modo ex
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propria opinio
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ne loquitur.</
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ac patiantur: </
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">ſumpto initio ſæpe iam dicto, declare
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mus oportet. </
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<
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">Si enim aliud potentia, aliud actu tale eſt, atq;
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</
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<
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">natum eſt non partim pati, partim non pati, ſed uniuerſim
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quatenus eſt tale, magis autẽ & </
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minus tale eſt: </
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<
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xml:space
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">ſic proſectò melius quiſpiã meatus ineſſe di-
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cet, ſicuti in metallicis uenæ quædam rei affectui obnoxiæ
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porrigi ſolent. </
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<
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">& </
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<
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">unum existens,
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effectionis expers eſt. </
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<
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pati nata ſunt, tamen neq; </
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<
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<
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uolo, ut ignis nõ modò cùm tangit, ſed etiã ſi procul ſit, cal-
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facit. </
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<
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<
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tiaturq́; </
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patiatur, altera nõ patiatur: </
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">qui idipſum initiò definiere, di
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cant oportet. </
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<
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">Si enim magnitudo nõ omnino, omniq́; </
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te ſit diuiſibilis, ſed corpus, aut latitudo indiuiſibilis ſit, non
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erit proſectò quicquã omni ex parte partibile, ſed ne conti-
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nuum quidẽ. </
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<
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">omne corpus eſt di
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uiſibile, diuiſum ´ne ſit, ſed tangat, an diuiſibile nihil refert. </
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Nã ſi per tactus ſegregari poßit, perinde ut quidã affirmãt. </
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etiã ſi nõdum ſit diuiſum, poterit tamẽ eſſe diuiſum: </
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