Descartes, René
,
Renati Des-Cartes principia philosophiae
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id, quod in objectis vocamus colorem, eſſe quid om
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nino ſimile colori quem ſentimus, atque ita ut id,
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quod nullo modo percipimus, nobis clarè percipi
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arbitremur. </
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LXX.
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Nos pose duobus modis
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de ſenſibilibus judi
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cium ferre, quorum
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uno errorem praeca
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vemus, alio in erro
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rem incidimus. </
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Hîcque primam & praecipuam errorum omnium
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cauſam licet agnoſcere. </
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>Nempe in primâ aetate, mens
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noſtra tam arctè corpori erat alligata, ut non aliis
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cogitationibus vacaret, quàm iis ſolis, per quas ea
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ſentiebat quae corpus afficiebant: necdum ipſas ad
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quidquam extra ſe poſitum referebat, ſed tantúm ubi
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quid corpori incommodum occurrebat, ſentiebat do
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lorem; ubi quid commodum, ſentiebat voluptatem;
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&subi ſine magno commodo vel incommodo corpus
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afficiebatur, pro diverſitate partium in quibus &
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modorum quibus afficiebatur, habebat diverſos quoſ
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dam ſenſus, illos ſcilicet quos vocamus ſenſus ſapo
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rum, odorum, ſonorum, caloris, frigoris, luminis,
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colorum, & ſimilium, quae nihil extra cogitationem
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poſitum repraeſentant. </
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>Simulque etiam percipiebat
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Magnitudines, figuras, motus, & talia; quae illi non
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ut ſenſus, ſed ut res quaedam, vel rerum modi, extra
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cogitationem exiſtentes, aut ſaltem exiſtendi capaces,
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exhibebantur, etſi hanc inter iſta differentiam non
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dum notaret. </
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>Ac deinde, cùm corporis machinamen
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tum, quod ſic à naturâ fabricatum eſt ut propriâ ſuâ
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vi variis modis moveri poſſit, hinc inde temerè ſe con
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torquens, caſu commodum quid aſſequebatur aut
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fugiebat incommodum, mens illi adhaerens incipiebat
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advertere id, quod ita aſſequebatur aut fugiebat,
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extra ſe eſſe; nec tantúm illi tribuebat magnitudines,
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figuras, motus, & talia, cium ut res aut rerum modos </
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