Clavius, Christoph
,
In Sphaeram Ioannis de Sacro Bosco commentarius
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Comment. in 1. Cap. Sphæræ
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aduerſus Aſtrologos conſcriptis: </
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otio@e.
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<
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xml:space
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machiæ. </
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<
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libris de Fato.</
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head
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">CVM ex duobus nob ilitas alicuius ſcientiæ, auctore Ariſtotele, ſumi debeat, nem-
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pe ex præſtantia ſubiecti, de quo agit, & </
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<
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">ex certitudine demonſtrationum, quibus ea,
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quæ conſiderat, confirmat, (Ait enim, eam ſcientiam eſſe præſtantiorem, nobiliorem-
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">Aſtrono-
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mię p@æſtã
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tiaex ſub-
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iecto.</
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q́ue, quæ vel circa res præſtantiores uerſatur, vel quæ certior eſt,) quanta ſi@
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Aſtronomiæ dignitas, ac excellentia, haud obſcure ex vtroque capite cognoſci poteſt.
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</
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<
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">Si namque ſubiectum, ſeu materiam Aſtronomiæ ſpectemus, ſupremum eipropemodum
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">Cæleſtia
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corporaom
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nium ſunt
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nobiliſſi-
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ma.</
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locum inter reliquas omnes diſciplinas humanas, ſeu lumine naturali acquiſitas, con-
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cedendum eſſe, fateri neceſſe eſt. </
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">Agit enim hæc ſcientia de corporibus cœleſtibus, quæ
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omnium nobiliſſima ſunt multas ob cauſas. </
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">P R I M O quidem, quoniam, ſecundum
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philoſophos. </
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">ſunt ingenerabilia, ac incorruptibilia, omnisq́ue alterationis corrumpen-
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tis expertia, omni denique motu ſubſtantiam eorum aliquo modo variante immutabi-
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lia, cuiuſmodi non ſunt reliqua corpora, de quibus Philoſophus naturalis diſputat.
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</
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<
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">Nam licet elementa, vt vult Ariſtoteles cum philoſophis, ſecundum ſe tota non poſ-
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ſint generari aut corrumpi, ſecundum tamen partes eorùm continuæ ſunt generatio-
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ni, corruptioniq́ue obnoxia. </
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<
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">S E C V N D O, quia corpora cęleſiia ſunt cauſa omnium
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horum inferiorum, vt placet Ariſt. </
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ſuperioribus lationibus continuari, vt omnis inde virtus deriuetur. </
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<
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aſſerit, omnia produci mediante motu cœli, ob idq́ue motum cœleſtem, vitam omnium
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@ntium nuncupare non dubitauis. </
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ra agere mediante lumine, & </
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pter motũ Solis, & </
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rationes, & </
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mat, cui ferè totus philoſophorum cætus aſtipulatur. </
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">T E R T I O, quoniam corpo-
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ra cæleſtia ſunt propinquiora nobiliſſimo ac primo enti, puta Deo glorioſo; </
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ſecundum Auerroem corpus cæleſte eſt mediator, ac ligamentum ſuperiorum cum in-
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ferioribus, & </
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nes, etiam quantumuis barbaræ, in cœlo Deumtanquam in ſede collocant propria. </
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Quamuis enim Deus non huic isel illi loco ſit alligatus, ſed ubiuis locorum (quod nullis
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alijs conuenit rebus) exiſtat; </
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<
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@bi maxime ſuam omnipotentiam, & </
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">bonitatem manifeſtat, ut Theologi aſſerunt.</
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<
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">QVARTO, ac poſtremo, quia inter alia omnia corpora nobiliſſimum locum, ſis-
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premum uidelicet, poſſident cœleſtia corpora; </
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<
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autem corpora ſunt ſuperiora, eo etiã
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nobiliora exiſtimari debent, ut philoſophi omnes fatentur. </
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mentorum infimum eſt in ſitu & </
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">ita quoque in dignitate poſtremum exiſtit: </
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in nobilitate ſuccedit aqua, quia, ſuperiorem occupat locum: </
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niam ſua leuitate aquam tranſcendit: </
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<
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@btinet, cum ſit ſupra omnia collocatus. </
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<
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">Accedit etiam ad dignitatem corporum cœle-
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ſtium, quod habent accidentia nobiliſſima, nimirum & </
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<
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vt ſuo loco oſtendemus, lumen, & </
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r-
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pora videatur duina nuncupaſſe.</
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miæ digni-
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