Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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LIBER II.
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tia, ceu ſi deambulatio, egestionis eſt gratia, ſi nõ euenit ei,
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qui deambulauit, frustra dicimus illũ deambulaſſe, frustraq́;
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<
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<
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xml:space
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">Eſt enim id frustra, quod aptũ eſt eſſe
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ob aliud, cùm nõ efficit illud gratia, cuius erat, ac aptũ erat. </
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Nã ſi quiſpiã lauiſſe ſe dixerit frustra, quia ſol non deficit,
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ridiculus utiq; </
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<
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">erit: </
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<
s
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">nõ enim hoc, illius gratia erat. </
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<
s
xml:id
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xml:space
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">Ita caſus,
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nomine ſuo tunc dicitur, cũ quippiã fit frustra: </
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tale nomẽ ipſius: </
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">quod hiſce terminis constat. </
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& </
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<
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">frustra. </
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<
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xml:space
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">Cecidit enim nõ percutiendi gratia, lapis, caſu
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igitur, ac frustra cecidit ipſe: </
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<
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">quia cadere, et ab aliquo pro-
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ijciente percutiendi cauſa poteſt. </
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<
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xml:space
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id, quod à fortuna fit, in hiſce quæ natura fiunt: </
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<
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quippiã eſt eſſe ctũ præter naturã, iã nõ à fortuna illud, ſed
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à caſu potius eſſe ctũ fuiſſe dicimus. </
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illius enim externa: </
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eſt caſus, & </
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">quo pacto inter ſeſe diffe-
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runt, ſatis iam diximus. </
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">autẽ ipſorũ, ad modũ eius
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reducitur cauſæ unde eſt principiũ motus: </
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quid quæ aut natura, aut mente aguntur, ſemper eſt cauſa: </
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ſed horum multitudo indefinita eſt. </
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atq; </
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fieri cauſæ poſſunt, cùm per accidens quippiam horũ ipſo-
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rum fuerit cauſa, atque nibil eorum quæ ſunt per accidẽs,
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prius eſt hiſce, quæ ſunt per ſe: </
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ſa, per ſe cauſam antecedit: </
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poſterior & </
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cœli caſus eſt cauſa, neceſſe eſt priorẽ mentem, atq; </
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& </
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suralis ex omnibus cauſis differat.</
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