Monantheuil, Henri de, Aristotelis Mechanica, 1599

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              <p type="main">
                <s id="id.000294">
                  <pb xlink:href="035/01/045.jpg" pagenum="5"/>
                  <emph type="italics"/>
                propoſitam intuitionem cum cupiditate cauſam cognoſcendi: ex quo
                  <lb/>
                intelligitur Deum qui cognoſcit & tenet cauſas
                  <expan abbr="omniũ">omnium</expan>
                , Bruta quia
                  <lb/>
                  <expan abbr="neſciũt">neſciunt</expan>
                , nec ſcire cupiunt, nihil admirari:
                  <expan abbr="ſolũ">ſolum</expan>
                hominem inter vtroſ­
                  <lb/>
                que poſitum, qui neſciat, ſcire autem cupiat, admirationis eſſe capa­
                  <lb/>
                cem, vnde non ſunt ſimpliciter intelligendi hi verſus Horatiani,
                  <emph.end type="italics"/>
                </s>
              </p>
              <p type="main">
                <s id="id.000295">Nil admirari propè res eſt vna Numici,</s>
              </p>
              <p type="main">
                <s id="id.000296">Soláque quæ poſſit facere & ſeruare beatum. </s>
              </p>
              <p type="main">
                <s id="id.000297">
                  <emph type="italics"/>
                Nec enim hæc res facit Bruta, nec homines, qui ignorant, ſed ſcire
                  <lb/>
                ſeputant, aut ſcire non cupiunt, fœlices: ſed eos, qui cognoſcunt, iux­
                  <lb/>
                ta illud
                  <emph.end type="italics"/>
                </s>
              </p>
              <p type="main">
                <s id="id.000298">Fœlix, qui potuit rerum cognoſcere cauſas. </s>
              </p>
              <p type="main">
                <s id="id.000299">
                  <emph type="italics"/>
                Ab hac admirandi facultate Ariſtoteles
                  <expan abbr="principiũ">principium</expan>
                Philoſophiæ re­
                  <emph.end type="italics"/>
                  <lb/>
                  <arrow.to.target n="marg5"/>
                  <lb/>
                  <emph type="italics"/>
                petijt. </s>
                <s id="id.000300">Qui enim, inquit, admiratur, putat ſe ignorare, &
                  <expan abbr="dubitãs">dubitans</expan>
                co­
                  <lb/>
                natur dubitationibus ſuis ſuccurrere. </s>
                <s id="id.000301">Homo natura fugiens eſt igno­
                  <lb/>
                rantiæ. </s>
                <s id="id.000302">
                  <expan abbr="Itaq;">Itaque</expan>
                primò è dubitatis faciliora inqui ſiuit, deinde paulatim
                  <lb/>
                vlterius procedens
                  <expan abbr="etiã">etiam</expan>
                maiora, vt de affectionibus Lunæ, & ijs quæ
                  <lb/>
                circa Solem & ſtellas fiunt, ac de generatione vniuerſi: atque ſic
                  <lb/>
                Philoſophia orta eſt, ſicque Philoſophus non ſolum rara & ingen­
                  <lb/>
                tia, vt vulgus, ſed etiam frequentia & exigua, ſi cauſas latentes ha­
                  <lb/>
                beant, admiratur, & quidem cum voluptate: in quo etiam diſſentit à
                  <lb/>
                vulgò, qui quæ admiratur, ſæpe horret, vt Eclipſes Solis & Lunæ,
                  <emph.end type="italics"/>
                  <lb/>
                  <arrow.to.target n="marg6"/>
                  <lb/>
                  <emph type="italics"/>
                quod de Archelao rege Seneca memorat rerum naturæ adeò ignaro,
                  <lb/>
                vt quo die Solis defectio fuit, regiam clauſerit, & filium, quod in
                  <lb/>
                luctu à rebus aduerſis moris eſt, totunderit. </s>
                <s id="id.000303">quam contra Thales
                  <lb/>
                rerum naturæ gnarus in aperto fixis in peluim oculis magna cum
                  <lb/>
                animi lætitia intuitus eſſet.
                  <emph.end type="italics"/>
                </s>
              </p>
              <p type="margin">
                <s id="id.000304">
                  <margin.target id="marg5"/>
                Cap. 2. lib. 2.
                  <lb/>
                Metaph. </s>
                <s>
                  <margin.target id="marg6"/>
                Cap. 6. lib. 5.
                  <lb/>
                De benefic. </s>
              </p>
              <p type="main">
                <s id="id.000305">Quorum cauſa ign.]
                  <emph type="italics"/>
                In rebus naturalibus cauſarum omne
                  <lb/>
                genus ineſt, materia, efficiens, forma, finis. </s>
                <s id="id.000306">Et in ſingularium conti­
                  <lb/>
                nentium & proximarum inuentione, & earum ad primam redu­
                  <lb/>
                ctione Philoſophia conſiſtit. </s>
                <s id="id.000307">Sunt autem eiuſmodi, vt ex his aliæ
                  <lb/>
                notæ iam ſint, aliæ adhuc ignotæ perſiſtant, vnde numquam ſtudio­
                  <lb/>
                ſis deerit admirandi, & propterea philoſophandi occaſio: difficiles
                  <lb/>
                tantum, ſalebroſoſque aditus habens, ſiquidem
                  <emph.end type="italics"/>
                </s>
              </p>
              <p type="main">
                <s id="id.000308">Multa tegit ſacro inuolucro Natura, neque vllis</s>
              </p>
              <p type="main">
                <s id="id.000309">Fas eſt ſcire quidem mortalibus omnia: multa</s>
              </p>
              <p type="main">
                <s id="id.000310">Admirare modò, nec non venerare. </s>
              </p>
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