Salusbury, Thomas
,
Mathematical collections and translations (Tome I)
,
1667
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ſition, not onely by refuting the Reaſons of
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Ptolomy
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and
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Ariſto
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tle,
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but by producing many on the contrary; and in particular,
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ſome Phyſical pertaining to Natural Effects, the cauſes of which
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perhaps can be by no other way aſſigned; and others Aſtrono
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mical depending upon many circumſtances and encounters of
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new Diſcoveries in Heaven, which manifeſtly confute the Ptolo
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maick Syſteme, and admirably agree with and confirm this other
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Hypotheſis: and poſſibly being aſhamed to ſee the known truth
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of other Poſitions by me aſſerted, different from thoſe that have
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been commonly received; and therefore diſtruſting their de
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fence ſo long as they ſhould continue in the Field of Philoſo
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phy: for theſe reſpects, I ſay, they have reſolved to try whe
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ther they could make a Shield for the fallacies of their Argu
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ments of the Mantle of a feigned Religion, and of the Autho
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rity of the Sacred Scriptures, applyed by them with little judg
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ment to the confutation of ſuch Reaſons of mine as they had
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neither underſtood, nor ſo much as heard.</
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Lib_{+} 2. Geneſi
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ad Literam in
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fine.</
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>And firſt, they have indeavoured, as much as in them lay, to
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divulge an opiniou thorow the Univerſe, that thoſe Propoſitions
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are contrary to the Holy Letters, and conſequently Damnable
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and Heretical: And thereupon perceiving, that for the moſt
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part, the inclination of Mans Nature is more prone to imbrace
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thoſe enterprizes, whereby his Neighbour may, although un
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juſtly, be oppreſſed, than thoſe from whence he may receive
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juſt incouragement; it was no hard matter to find thoſe Com
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plices, who for ſuch (that is, for Damnable and Heretical) did
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from their Pulpits with unwonted confidence preach it, with but
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an unmerciful and leſs conſiderate injury, not only to this Do
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ctrine, and to its followers, but to all Mathematicks and Ma
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thematicians together. </
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>Hereupon aſſuming greater confidence,
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and vainly hoping that that Seed which firſt took root in their un
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ſound mindes, might ſpread its branches, and aſcend towards
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Heaven, they went ſcattering rumours up and down among the
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People, That it would, ere long be condemned by Supreme Au
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thority: and knowing that ſuch a
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Cenſure
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would ſupplant
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not onely theſe two Concluſions of the Worlds Syſteme, but
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would make all other Aſtronomical and Phyſical Obſervations
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that have correſpondence and neceſſary connection therewith to
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become damnable, to facilitate the buſineſs they ſeek all they
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can to make this opinion (at leaſt among the vulgar) to ſeem new,
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and peculiar to my ſelf, not owning to know that
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Nicholas Coper
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nicus
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was its Authour, or rather Reſtorer and Confirmer: a per
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ſon who was not only a Catholick, but a Prieſt, Canonick, and
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ſo eſteemed, that there being a Diſpute in the
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Lateran Council,
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under
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Leo
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X. touching the correction of the Eccleſiaſtick Ca</
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