Salusbury, Thomas
,
Mathematical collections and translations (Tome I)
,
1667
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31 - 60
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lendar, he was ſent for to
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Rome
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from the remoteſt parts of
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Germany,
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for to aſſiſt in this Reformation, which for that time
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was left imperfect, onely becauſe as then the true meaſure of
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the Year and Lunar Moneth was not exactly known: whereupon
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it was given him in charge by the Biſhop of
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Sempronia,
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at that
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time Super-intendent in that Affair, to ſearch with reiterated
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ſtudies and pains for greater light and certainty, touching thoſe
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Cœleſtial Motions. </
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<
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>Upon which, with a Labour truly
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Atlantick
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and with his admirable Wit, ſetting himſelf again to that Study,
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he made ſuch a progreſs in theſe Sciences, and reduced the
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knowledge of the Cœleſtial Motions to ſuch exactneſſe, that he
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gained the title of an Excellent
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Aſtronomer.
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And, according
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unto his Doctrine, not only the Calendar hath been ſince regu
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lated, but the Tables of all the Motions of the Planets have al
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ſo been calculated: and having reduced the ſaid Doctrine into
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ſix Books, he publiſhed them to the World at the inſtance of
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the Cardinal of
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Capua,
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and of the Biſhop of
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Culma.
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And in
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regard that he had re-aſſumed this ſo laborious an enterprize by
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the order of The Pope; he dedicated his Book
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De Revolutioni
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bus Cœleſtibus
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to His Succeſſour, namely
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Paul
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III. which, being
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then alſo Printed, hath been received by The Holy Church, and
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read and ſtudied by all the World, without any the leaſt um
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brage of ſcruple that hath ever been conceived at his Doctrine;
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The which, whilſt it is now proved by manifeſt Experiments and
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neceſſary Demonſtrations to have been well grounded, there
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want not perſons that, though they never ſaw that ſame Book in
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tercept the reward of thoſe many Labours to its Authour, by
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cauſing him to be cenſured and pronounced an Heretick; and
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this, only to ſatisfie a particular diſpleaſure conceived, without
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any cauſe, againſt another man, that hath no other intereſt in
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Copernicus,
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but only as he is an approver of his Doctrine.</
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>Now in regard of theſe falſe aſperſions, which they ſo unjuſtly
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ſeek to throw upon me, I have thought it neceſſary for my juſti
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fication before the World (of whoſe judgment in matters of
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Religion and Reputation I ought to make great eſteem) to
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diſcourſe concerning thoſe Particulars, which theſe men produce
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to ſcandalize and ſubvert this Opinion, and in a word, to con
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demn it, not only as falſe, but alſo as Heretical; continually
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making an Hipocritical Zeal for Religion their Shield; going a
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bout moreover to intereſt the Sacred Scriptures in the Diſpute,
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and to make them in a certain ſenſe Miniſters of their deceiptful
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purpoſes: and farthermore deſiring, if I miſtake not, contrary to
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the intention of them, and of the Holy Fathers to extend (that I
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may not ſay abuſe) their Authority, ſo as that even in Concluſions
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meerly Natural, and not
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de Fide,
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they would have us altogether </
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