Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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46
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ARIST. PHYSICORVM
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<
s
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xml:space
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">_E_Sſe autem cauſas, & </
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<
s
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xml:space
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">tot eſſe numero quot diximus, pa
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xlink:label
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xml:space
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">Tot ſunt rerũ
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naturatiũ cau,
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ſæ, quot ſunt
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earũ quęſitiua,
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ex quo per ꝗd,
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à quo, & cuius
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gratia: quæ pro
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pter quid, com
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plectitur.</
note
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tet, Totenim quæstio propter quid, ſanè cõplectitur.
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<
s
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xml:space
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">Nam ipſum propter quid, aut ad ipſum quid eſt, reducitur
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ultimũ in immobilibus, ceu in mathematicis, Ad recti enim,
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aut cõmenſurabilis, aut ad cæterorũ ſimiliũ alicuius ultimò
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definitionẽ reducitur. </
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>
<
s
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xml:space
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">Aut ad id, quod primum mouit: </
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>
<
s
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echoid-s1574
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xml:space
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">ue-
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luti propter quid bellum geſſerũt, quia tẽplum ſpoliarũt: </
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aut gratia cuius: </
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<
s
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">ut imperium conſequãtur. </
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>
<
s
xml:id
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xml:space
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">Aut materiam,
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in biſce quæ fiunt. </
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>
<
s
xml:id
="
echoid-s1578
"
xml:space
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">Perſpicuum igitur eſt has, & </
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>
<
s
xml:id
="
echoid-s1579
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xml:space
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">tot cauſas
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eſſe. </
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<
s
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xml:space
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">Cùm autẽ quatuor cauſæ ſint, de omnibus ſcire, nimi-
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rùm ad naturalem philoſophum pertinet: </
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<
s
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xml:space
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">atque ad omnes
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ipſum propter quid redigens ipſe materiã ſormam, id quod
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mouit, & </
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<
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">id gratia cuius naturaliter reddet, ac aßignabit. </
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Tres autẽ in unum plerunq; </
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<
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">accidũt. </
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<
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xml:space
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">Ipſum enim quid eſt,
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& </
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<
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xml:space
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">id gratia cuius, unum ſunt, ea uerò, unde primùm effluit
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motus: </
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<
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">ſpecie cũhiſce concurrit. </
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<
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">Homo nanq; </
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<
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">hominem ge
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nerat, & </
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<
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">omnino, quæcunque motũ ſubeuntes mouent: </
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<
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uerò tales non ſunt, eæ naturalis cõſiderationis nõ ſunt: </
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<
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enim in ſeip ſis habentes motũ, aut principiũ motus, mouẽt: </
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ſed immobiles mouẽt. </
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<
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Vna, circa immobile. </
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<
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">Alia, circa id quod mouetur quidem,
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eſt autẽ expers corruptionis: </
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<
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">tertia, circa ea, quæ corrupti-
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bilia ſunt. </
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<
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xml:space
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">Quare ipſum propter quid, à natur ali philoſo-
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pho, & </
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<
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<
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">formã, & </
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<
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">ad id, quod primò mouit
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reducẽte ipſum, aßignatur, acredditur. </
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<
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xml:space
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">De generatiõe enim
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maximè cauſas hoc modo cõſiderant: </
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<
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quid primùm fecit, aut quid paſſum eſt: </
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<
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">ſic ſemper quòd
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eſt deinceps. </
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<
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">Principia autẽ ea, quæ naturaliter mouent,
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duplicia ſunt: </
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<
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">quorũ alterum naturale non eſt, quippe cùm
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non babeat in ſe principiũ motus. </
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<
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