Salusbury, Thomas
,
Mathematical collections and translations (Tome I)
,
1667
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the Moon of it ſelf is Tenebroſe, and yet it is no leſſe lucid than
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the Splendor of the Sun.</
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>Hence it is manifeſt, that theſe kinde of Authors, in regard they
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did not dive into the true Sence of the Scriptures, would (in caſe
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their authority were of any great moment) have impoſed a neceſ
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ſity upon others to believe ſuch Concluſions for true as were re
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pugnant to manifeſt Reaſon, and to Senſe. </
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>Which abuſe
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Deus
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avertat,
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that it do not gain Countenance and Authority; for if it
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ſhould, it would in a ſhort time be neceſſary to proſcribe and in
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hibit all the Contemplative Sciences. </
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>For being that by nature
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the number of ſuch as are very unapt to underſtand perfectly
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both the Sacred Scriptures, and the other Sciences is much great
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er than that of the skilfull and intelligene; thoſe of the firſt ſort
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ſuperficially running over the Scriptures, would arrogate to them
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ſelves an Authority of decreeing upon all the Queſtions in Na
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ture, by vertue of ſome Word by them miſonderſtood, and pro
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duced by the Sacred Pen-men to another purpoſe: Nor would
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the ſmall number of the Intelligent be able to repreſs the furious
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Torrent of thoſe men, who would finde ſo many the more fol
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lowers, in that the gaining the reputation of Wiſe men without
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pains or Study, is far more grateful to humane Nature, than the
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conſuming our ſelves with reſtleſs contemplations about the moſt
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painfull Arts. </
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>Therefore we ought to return infinite thanks to
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Almighty God, who of his Goodneſs freeth us from this fear, in
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that he depriveth ſuch kinde of perſons of all Authority and, re
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poſeth the Conſulting, Reſolving, and Decreeing upon ſo im
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portant Determinations in the extraordinary Wiſdom and Can
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dor of moſt Sacred Fathers; and in the Supream Authority of
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thoſe, who being guided by his Holy Spirit, cannot but determin
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Holily: So ordering things, that of the levity of thoſe other men,
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there is no account made. </
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>This kinde of men are thoſe, as I be
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lieve, againſt whom, not without Reaſon, Grave, and Holy Wri
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ters do ſo much inveigh; and of whom in particular S.
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Hierom
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writeth:
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(g) This
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(Scilicet
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the Sacred Scripture) the talking
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old woman, the doting old man, the talkative Sophiſter, all venture
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upon, lacerate, teach, and that before they have learnt it. </
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>Others
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induced by Pride, diving into hard words, Philoſophate amongſt
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Women, touching the Holy Scriptures. </
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>Others (Oh ſhame
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ful!) Learn of Women what they teach to Men; and, as if this
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were nothiug, in a certain facility of words, I may ſay of confi
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dence, expound to others what they underſtand not themſelves. </
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<
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>I
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forbear to ſpeak of thoſe of my own Profeſſion, who, if after Hu
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mane Learning they chance to attain to the Holy Scriptures, and
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tickle the ears of the people with affected and Studied expreſſions,
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they affirm that all they ſay, is to be entertained as the Law of God
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; </
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