Salusbury, Thomas
,
Mathematical collections and translations (Tome I)
,
1667
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new Obſervations, and by the application of many of the Lear
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ned to the reading of him, his Hypotheſis and Doctrine doth
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every day appear to be more true, having admitted and tolerated
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it for ſo many years, whilſt he was leſſe followed, ſtudied, and
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confirmed, would ſeem, in my judgment, an affront to Truth,
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and a ſeeking the more to obſcure and ſuppreſſe her, the more
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ſhe ſheweth her ſelf clear and perſpicuous.</
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>The aboliſhing and cenſuring, not of the whole Book, but
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onely ſo much of it as concerns this particular opinion of the
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Earths Mobility,
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would, if I miſtake not, be a greater detriment
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to ſouls, it being an occaſion of great ſcandal, to ſee a Poſition
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proved, and to ſee it afterwards made an Hereſie to believe it.</
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>The prohibiting of the whole Science, what other would it
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be but an open contempt of an hundred Texts of the Holy Scri
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ptures, which teach us, That the Glory, and the Greatneſſe of
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Almighty God is admirably diſcerned in all his Works, and di
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vinely read in the Open Book of Heaven? </
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>Nor let any one
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think that the Lecture of the lofty conceits that are written in
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thoſe Leaves finiſh in only beholding the Splendour of the Sun,
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and of the Stars, and their riſing and ſetting, (which is the term
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to which the eyes of bruits and of the vulgar reach) but there
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are couched in them myſteries ſo profound, and conceipts ſo ſub
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lime, that the vigils, labours, and ſtudies of an hundred and an
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hundred acute Wits, have not yet been able thorowly to dive
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into them after the continual diſquiſition of ſome thouſands of
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years. </
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>But let the Unlearned believe, that like as that which
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their eyes diſcern in beholding the aſpect of a humane body, is
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very little in compariſon of the ſtupendious Artifices, which an
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exquiſite and curious Anatomiſt or Philoſopher finds in the ſame
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when he is ſearching for the uſe of ſo many Muſcles, Tendons,
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Nerves, and Bones; and examining the Offices of the Heart,
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and of the other principal Members, ſeeking the ſeat of the vi
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tal Faculties, noting and obſerving the admirable ſtructures of
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the Inſtruments of the Senſes, and, without ever making an end
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of ſatisfying his curioſity and wonder, contemplating the Re
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ceptacles of the Imagination, of the Memory, and of the Un
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derſtanding; So that which repreſents it ſelf to the meer ſight,
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is as nothing in compariſon and proportion to the ſtrange Won
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ders, that by help of long and accurate Obſervations the Wit
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of Learned Men diſcovereth in Heaven. </
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>And this is the ſub
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ſtance of what I had to conſider touching this particular.</
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>In the next place, as to thoſe that adde, That thoſe Natural
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Propoſitions of which the Scripture ſtill ſpeaks in one conſtant
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tenour, and which the Fathers all unanimouſly receive in the
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ſame ſenſe, ought to be accepted according to the naked and </
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