Borro, Girolamo, De motu gravium et levium, 1575

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        <body>
          <chap>
            <subchap1>
              <p type="main">
                <s id="s.000295">
                  <pb pagenum="27" xlink:href="011/01/047.jpg"/>
                  <emph type="italics"/>
                cientur, in eo loco natura
                  <expan abbr="maneãt">maneant</expan>
                , ad quem natura feruntur,
                  <lb/>
                & extra quem aut violentiam paſſa truduntur, aut ex alie­
                  <lb/>
                na materia generantur, mobileque corpus, quod ad locum ten
                  <lb/>
                dit, ad illum, vt ad finem, in quo ſistatur, natura tendat; eſt
                  <lb/>
                enim motus propter quietem, vt propter finem: quod in his
                  <lb/>
                quæ de cælo ab Ariſtotele
                  <expan abbr="demõſtratum">demonſtratum</expan>
                fuiſſe alibi diximus.
                  <emph.end type="italics"/>
                </s>
              </p>
              <p type="main">
                <s id="s.000296">
                  <emph type="italics"/>
                Parmenides Meliſſus, ac Zeno peccatum longè grandius
                  <lb/>
                peccauiſſe auctor eſt Ariſtoteles libro primo, & octauo de Phy
                  <lb/>
                ſico auditu: quod omnia ſemper quieſcere, nihil vmquam mo­
                  <lb/>
                ueri mordicus tenuerint: quia omnia quieſcere, & eius cau­
                  <lb/>
                ſam requirere, prætermiſſo ſenſu, non tantum intellectus im­
                  <lb/>
                becillitas, ſed pestilens, lethaliſque mentis morbus ſit quidam:
                  <lb/>
                ſunt enim
                  <expan abbr="nõnulla">nonnulla</expan>
                certiora,
                  <expan abbr="illuſtrioraq.">illuſtrioraque</expan>
                  <expan abbr="quã">quam</expan>
                vt rationem
                  <expan abbr="vllã">vllam</expan>
                  <lb/>
                expoſtulent: ea quæſunt ſuapte natura notiora, quam vt alicu
                  <lb/>
                ius vel etiam leuissime probationis indigeant, ſtatim non agno
                  <lb/>
                ſcere, ridiculum eſt; præſertim apud illos, qui non de vna qua
                  <lb/>
                piam re particulari, ſed de toto diſſentiant: nec Phyſica tan­
                  <lb/>
                tum, ſed omnes etiam ſcientias, facultates, actiones, & ar­
                  <lb/>
                tes funditus euertant: propterea quod omnes motum admit­
                  <lb/>
                tant, qui ab illis exploditur. </s>
                <s id="s.000297">Scientiæ quidem, quæ vt libro ter
                  <lb/>
                tio de anima particula trigeſimaoctaua Aristoteles memi­
                  <lb/>
                nit, ad tripartitam rerum ſectionem tripartito ſecantur, quia
                  <lb/>
                aliquæ circa formas à materia minimè distractas verſantur,
                  <lb/>
                vt Phyſica: quæ eo quod natura ſit in eis motus principium,
                  <lb/>
                ideo mouentur ex primo libro de cælo particula quinta: non­
                  <lb/>
                nullæ in illis formis agnoſcendis exercentur, quæ à materia
                  <expan abbr="">non</expan>
                  <lb/>
                ſunt auulſæ, ſine materia tamen conſiderantur, vt Mathema
                  <lb/>
                ticæ; quæ & ipſæ in eo corpore, quod per ſe mouetur, existunt,
                  <lb/>
                tertiæ vero formas omnes ſuo complexu
                  <expan abbr="continẽt">continent</expan>
                , quæ ſunt ab
                  <lb/>
                omni materia prorſus immunes, vt ſunt mentes Diuinæ: quæ
                  <emph.end type="italics"/>
                </s>
              </p>
            </subchap1>
          </chap>
        </body>
      </text>
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