Borro, Girolamo
,
De motu gravium et levium
,
1575
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27
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cientur, in eo loco natura
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maneãt
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, ad quem natura feruntur,
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& extra quem aut violentiam paſſa truduntur, aut ex alie
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na materia generantur, mobileque corpus, quod ad locum ten
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dit, ad illum, vt ad finem, in quo ſistatur, natura tendat; eſt
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enim motus propter quietem, vt propter finem: quod in his
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quæ de cælo ab Ariſtotele
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demõſtratum
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fuiſſe alibi diximus.
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Parmenides Meliſſus, ac Zeno peccatum longè grandius
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peccauiſſe auctor eſt Ariſtoteles libro primo, & octauo de Phy
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ſico auditu: quod omnia ſemper quieſcere, nihil vmquam mo
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ueri mordicus tenuerint: quia omnia quieſcere, & eius cau
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ſam requirere, prætermiſſo ſenſu, non tantum intellectus im
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becillitas, ſed pestilens, lethaliſque mentis morbus ſit quidam:
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ſunt enim
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nõnulla
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certiora,
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illuſtrioraq.
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<
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quã
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vt rationem
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vllã
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expoſtulent: ea quæſunt ſuapte natura notiora, quam vt alicu
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ius vel etiam leuissime probationis indigeant, ſtatim non agno
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ſcere, ridiculum eſt; præſertim apud illos, qui non de vna qua
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piam re particulari, ſed de toto diſſentiant: nec Phyſica tan
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tum, ſed omnes etiam ſcientias, facultates, actiones, & ar
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tes funditus euertant: propterea quod omnes motum admit
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tant, qui ab illis exploditur. </
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<
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id
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">Scientiæ quidem, quæ vt libro ter
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tio de anima particula trigeſimaoctaua Aristoteles memi
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nit, ad tripartitam rerum ſectionem tripartito ſecantur, quia
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aliquæ circa formas à materia minimè distractas verſantur,
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vt Phyſica: quæ eo quod natura ſit in eis motus principium,
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ideo mouentur ex primo libro de cælo particula quinta: non
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nullæ in illis formis agnoſcendis exercentur, quæ à materia
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nõ
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ſunt auulſæ, ſine materia tamen conſiderantur, vt Mathema
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ticæ; quæ & ipſæ in eo corpore, quod per ſe mouetur, existunt,
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tertiæ vero formas omnes ſuo complexu
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continẽt
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, quæ ſunt ab
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omni materia prorſus immunes, vt ſunt mentes Diuinæ: quæ
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