Salusbury, Thomas
,
Mathematical collections and translations (Tome I)
,
1667
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Figures
Thumbnails
Page concordance
<
1 - 30
31 - 60
61 - 90
91 - 120
121 - 150
151 - 180
181 - 210
211 - 240
241 - 270
271 - 300
301 - 330
331 - 360
361 - 390
391 - 420
421 - 450
451 - 480
481 - 510
511 - 540
541 - 570
571 - 600
601 - 630
631 - 660
661 - 690
691 - 701
>
Scan
Original
401
402
403
404
405
406
407
408
409
410
411
412
413
414
415
416
417
418
419
420
421
422
423
424
425
426
427
428
429
430
<
1 - 30
31 - 60
61 - 90
91 - 120
121 - 150
151 - 180
181 - 210
211 - 240
241 - 270
271 - 300
301 - 330
331 - 360
361 - 390
391 - 420
421 - 450
451 - 480
481 - 510
511 - 540
541 - 570
571 - 600
601 - 630
631 - 660
661 - 690
691 - 701
>
page
|<
<
of 701
>
>|
<
archimedes
>
<
text
>
<
body
>
<
chap
>
<
pb
xlink:href
="
040/01/485.jpg
"
pagenum
="
461
"/>
<
p
type
="
head
">
<
s
>AN
<
lb
/>
ABSTRACT
<
lb
/>
OF THE
<
lb
/>
Learned Treatiſe
<
lb
/>
OF
<
lb
/>
JOHANNIS KEPL
<
emph
type
="
italics
"/>
E
<
emph.end
type
="
italics
"/>
RUS,
<
lb
/>
The Emperours
<
emph
type
="
italics
"/>
Mathematician
<
emph.end
type
="
italics
"/>
:
<
lb
/>
ENTITULED
<
lb
/>
<
emph
type
="
italics
"/>
His Introduction upon
<
emph.end
type
="
italics
"/>
MARS:</
s
>
</
p
>
<
p
type
="
main
">
<
s
>It muſt be confeſſed, that there are very
<
lb
/>
many who are devoted to Holineſſe,
<
lb
/>
that diſſent from the Judgment of
<
emph
type
="
italics
"/>
Co
<
lb
/>
pernicus,
<
emph.end
type
="
italics
"/>
fearing to give the Lye to the
<
lb
/>
Holy Ghoſt ſpeaking in the Scriptures,
<
lb
/>
if they ſhould ſay, that the Earth mo
<
lb
/>
veth, and the Sun ſtands ſtill. </
s
>
<
s
>But let
<
lb
/>
ſuch conſider, that ſince we judge of ve
<
lb
/>
ry many, and thoſe the moſt principal
<
lb
/>
things by the Senſe of Seeing, it is impoſſible that we ſhould ali
<
lb
/>
enate our Speech from this Senſe of our Eyes. </
s
>
<
s
>Therefore many
<
lb
/>
things daily occur, of which we ſpeak according to the Senſe of
<
lb
/>
Sight, when as we certainly know that the things themſelves are
<
lb
/>
otherwiſe. </
s
>
<
s
>An Example whereof we have in that Verſe of
<
lb
/>
<
emph
type
="
italics
"/>
Virgil
<
emph.end
type
="
italics
"/>
;</
s
>
</
p
>
<
p
type
="
head
">
<
s
>
<
emph
type
="
italics
"/>
Provehimur portu, Terrœque urbeſque recedunt.
<
emph.end
type
="
italics
"/>
</
s
>
</
p
>
<
p
type
="
main
">
<
s
>So when we come forth of the narrow ſtraight of ſome Val
<
lb
/>
ley, we ſay that a large Field diſcovereth it ſelf. </
s
>
<
s
>So Chriſt to
<
lb
/>
<
emph
type
="
italics
"/>
Peter, Duc in altum
<
emph.end
type
="
italics
"/>
; [Lanch forth into the Deep, or on high,]
<
lb
/>
as if the Sea were higher than its Shores; For ſo it ſeemeth to
<
lb
/>
the Eye, but the Opticks ſhew the cauſe of this fallacy. </
s
>
<
s
>Yet
<
lb
/>
Chriſt uſeth the moſt received Speech, although it proceed from
<
lb
/>
this deluſion of the Eyes. </
s
>
<
s
>Thus we conceive of the Riſing and </
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>