Salusbury, Thomas
,
Mathematical collections and translations (Tome I)
,
1667
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Senſe of Seeing, ſtaid a whole day in the midſt of Heaven, where
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as at the ſame time to others it lay hid under the Earth. </
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<
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>But in
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cogitant perſons onely look upon the contrariety of the words,
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The Sun ſtood ſtill,
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that is,
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The Earth ſtood ſtill
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; not conſidering
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that this contradiction is confined within the limits of the Op
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ticks and Aſtronomy: For which cauſe it is not outwardly ex
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poſed to the notice and uſe of men: Nor will they underſtand
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that the onely thing
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Joſhuah
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prayed for, was that the Mountains
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might not intercept the Sun from him; which requeſt he expreſ
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ſed in words, that ſuited with his Ocular Senſe: Beſides it had
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been very unſeaſonable at that time to think of Aſtronomy, or
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the Errours in Sight; for if any one ſhould have told him that
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the Sun could not really move upon the Valley of
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Ajalon,
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, but
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onely in relation to Senſe, would not
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Joſhuah
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have replyed, that
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his deſire was that the day might be prolonged, ſo it were by
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any means whatſoever? </
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>In like manner would he have anſwered
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if any one had ſtarted a queſtion about the Suns Mobility, and
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the Earths Motion. </
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<
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>But God eaſily underſtood by
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Joſhuahs
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words what he asked for, and by arreſting the Earths Motion,
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made the Sun in his apprehenſion ſeem to ſtand ſtill. </
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>For the
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ſumm of
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Joſhuahs
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Prayer amounts to no more but this, that it
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might thus appear to him, let it in the mean time
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be what it
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would
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of it ſelf. </
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>For that its ſo ſeeming, was not in vain and
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ridiculous, but accompanied with the deſired effect. </
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<
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>But read
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the tenth
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Chap.
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of my
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Book,
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that treats of
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the Optick part of A
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ſtronomy,
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where thou ſhalt finde the Reaſons why the Sun doth
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in this manner ſeem to all mens thinking to be moved, and not
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the Earth; as namely, becauſe the Sun appeareth ſmall; and the
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Earth bigg. </
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>Again, the Motion of the Sun is not diſcerned by
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the eye, by reaſon of his ſeeming tardity, but by ratiocina
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tion onely; in that after ſome time it varieth not its proximity to
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ſuch and ſuch Mountains. </
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<
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>Therefore it is impoſſible that Rea
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ſon, unleſs it be firſt inſtructed, ſhould frame to it ſelf any other
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apprehenſion, than that the Earth with Heavens Arch placed
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over it, is as it were a great Houſe, in which, being immoveable,
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the Sun like a Bird flying in the Air, paſſeth in ſo ſmall a Species
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out of one Climate into another. </
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<
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>Which imagination of all
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Man-kinde being thus, gave the firſt line in the Sacred Leaves:
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^{*}
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In the beginning
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(ſaith
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Moſes) God created the Heaven and the
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Earth
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; for that theſe two are moſt obvious to the eye. </
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<
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>As if
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Moſes
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ſhould have ſaid thus to Man; This whole Mundane Fa
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brick which thou ſeeſt, lucid above, and dark, and of a vaſt ex
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tent beneath, wherein thou haſt thy being, and with which thou
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art covered, was created by God.</
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* Gen.
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Chv. </
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<
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>1.
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v.
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1.</
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<
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>In another place Man is queſtioned;
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Whether he can finde out
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