Salusbury, Thomas
,
Mathematical collections and translations (Tome I)
,
1667
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141 - 150
151 - 160
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why nothing of certainty can be evinced from the foreſaid Au
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thorities to the determining of Controverſies of this Nature; as
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alſo with what Reaſon from this firſt
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Axiome
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the Objections of
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the firſt and ſecond Claſſe are eaſily anſwered, as alſo any other
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Authority of ſacred Scripture produced againſt the
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Pythagorian
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and
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Copernican
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Syſteme ſo long as by other proofs it is true.</
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(a)
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Eccleſ.
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c. </
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(b) Chap. </
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11.</
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(c)
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1 Cor.
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c. </
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5</
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(d)
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1 Cor.
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c. </
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12.</
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(e)
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1 John
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c. </
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2.</
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(f)
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1 Cor.
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c. </
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12.</
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(g)
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Eccleſiaſt. </
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(h)
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1 Cor.
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c. </
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2</
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(i)
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Iſa.
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c. </
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17.</
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1 Theſſ. </
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>And the Authorities of the ſecond Claſſe in particular by
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this ſame Maxime,
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Of the ordinary manner of apprehending
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things as they appear to us, and after the common way of ſpeak
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ing,
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may be thus reconciled and expounded; namely, Oftentimes
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an Agent is commonly, and not improperly ſaid to move, (though
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it have no motion) not becauſe it doth indeed move, but
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by ex
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trinſick denomination,
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becauſe receiving its influence and action at
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the motion of the Subject; the Form and Quality infuſed to
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the Subject by the ſaid Agent doth likewiſe move. </
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>As for ex
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ample, a Fire burning in a Chimney is an immoveable Agent,
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before which a man oppreſt with cold ſits to warm himſelf who
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being warmed on one ſide, turns the other to the Fire, that he
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may be warmed on that ſide alſo, and ſo in like manner he holds
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every part to the Fire ſucceſſively, till his whole body be warm
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ed. 'Tis clear, that although the Fire do not move, yet at the
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Motion of the Subject, to wit the Man, who receiveth the heat
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and action of the Fire, the Form and Quality of its Heat doth
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move
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ſingulatim, & per partes,
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round about the mans body, and
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alwayes ſeeketh out a new place: and ſo, though the Fire do
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not move, yet by reaſon of its effect, it is ſaid to go round all
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the parts of the Mans body, and to warm it, not indeed by a
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true and real motion of the Fire it ſelf, ſince it is ſuppoſed (and
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that not untruly) not to move, but by the motion to which the
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Body is excited, out of a deſire of receiving the heat of the Fire
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in each of its parts. </
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>The ſame may be applied to the Illumina
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tion impreſſed ſucceſſively on the parts of any Globe, which
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moves Orbicularly at the aſpect of a ſhining immoveable
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Light. </
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>And in the ſame manner may the Sun be ſaid to riſe and
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ſet, and to move above the Earth, although in reality he doth
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not move, nor ſuffer any mutation; that is to ſay, Inaſmuch as
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his Light (which effect is the Form and Quality proceeding from
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him, as the Agent, to the Earth as the Subject) doth ſenſibly
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glide forwards, by reaſon of the Orbicular motion of the Earth;
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and doth alwayes be take it ſelf to ſome new place of her ſurface;
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upon which ground he is truly ſaid
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(ſecundum vnlgarem ſermo
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nem)
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to move above, and revolve about the Earth: Not that the
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Sun doth move, (for by this Opinion we affirm the Earth to
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move, that it may receive the Sun one while in one, another
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while in another part of it) but that at the motion of the Earth </
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