Salusbury, Thomas
,
Mathematical collections and translations (Tome I)
,
1667
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1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 320
321 - 330
331 - 340
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421 - 430
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Reaſon.</
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>475</
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<
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>FIRE.</
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Fire
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moveth directly upwards by Nature, and round about by Participation, according to Ariſtotle.</
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>122</
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<
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>It is improbable that the Element of
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Fire
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ſhould be carried round by the Concave of the Moon.</
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>405</
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<
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<
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>FIGURE and
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Figures.
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Figure
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is not the Cauſe of Incorruptibility, but of Longer Duration.</
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>66</
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<
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<
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>The perfection of
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Figure
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appeareth in Corruptible Bodies, but not in the Eternal.</
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>69</
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<
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<
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>If the Spherical
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Figure
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conferred Eternity, all things would be Eternal.</
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>69</
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<
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>It is more difficult to finde
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Figures
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that touch in a part of their Surface, then in one ſole point.</
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>185</
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<
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<
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>The Circular
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Figure
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placed amongſt the
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Postulata
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of Mathematicians.</
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>186</
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<
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<
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>Irregular
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Figure
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and Formes difficult to be introduced.</
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>187</
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<
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<
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>Superficial figures increaſe in proportion double to their Lines.</
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>304</
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<
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<
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>FLFXURES.</
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<
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<
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>The neceſſity and uſe of
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Flexures
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in Animals, for varying of their Motions.</
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>232</
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<
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<
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>FOSCARINI.</
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Foſcarini
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his Reconciling of Scripture Texts with the Copernican
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Hypotheſis.
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</
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<
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>473</
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<
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<
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>G</
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<
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<
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>GENERABILITY.</
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Generability
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and Corruptibility are onely amongſt Contraries, according to Ariſt.</
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>26</
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Generability
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and Alterability are greater perfections in Mundane Bodies, then the Contrary Qualities.</
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>44</
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<
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>GEOMETRICAL, and
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Geometry.
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<
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Geometrical
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Demonſtrations of the Triple Dimenſion.</
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>4</
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<
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<
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Geometrical
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Exactneſſe needleſſe in Phyſical Proofs.</
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<
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>6</
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<
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<
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>Ariſtotle taxeth Plato for being too ſtudious of
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Geometry.
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</
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<
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>334</
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<
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<
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>Peripatetick Phyloſophers condemne the Study of
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Geometry,
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and why.</
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>461</
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<
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<
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>GILBERT.</
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<
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>The Magnetick Phyloſophy of
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Will. Gilbert.
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</
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<
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>364</
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<
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<
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>The Method of
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Gilbert
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in his Philoſophy.</
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>367</
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<
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<
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>GLOBE.</
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<
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<
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>Our
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Globe
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would have been called Stone, inſtead of Earth, if that name had been given it in the beginning.</
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>367</
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<
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>GOD.</
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God
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and Nature do employ themſelves in caring for Men, as if they minded nothing elſe.</
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>333</
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<
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<
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>An Example of
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Gods
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care of Mankind, taken from the Sun.</
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>333</
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God
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hath given all things an inviolable Law to obſerve.</
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<
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>4..</
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<
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<
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>GREAT.</
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<
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Great
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and Small, Immenſe, &c. are Relative Terms.</
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<
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>334</
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</
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<
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<
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>GRAVITY.</
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Grave
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; Vide
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Body.
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</
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<
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<
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<
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Gravity
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and Levity, Rarity and Denſity, are contrary qualities.</
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>30</
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<
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<
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>Things Grave had being before the Common Centre of
<
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Gravity.
<
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</
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<
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>221</
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</
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<
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<
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>
<
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Gravity
<
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and Levity of Bodies defined.</
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>
<
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>493</
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</
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<
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<
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>GUN and
<
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Gunnery.
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</
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<
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/>
</
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>
<
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<
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>The Reaſon why a
<
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"/>
Gun
<
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"/>
ſhould ſeem to carry farther towards the Weſt than towards the Eaſt.</
cell
>
<
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>148</
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>
</
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>
<
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>
<
cell
>The Revolution of the Earth ſuppoſed, the Ball in the
<
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="
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"/>
Gun
<
emph.end
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="
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"/>
erected perpendicularly, doth not move by a perpendicular, but an inclined Line.</
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>
<
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>155</
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>
</
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>
<
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>
<
cell
>It is ingenuouſly demonſtrated, that, the Earths Motion ſuppoſed, the Shot of Great
<
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type
="
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"/>
Guns
<
emph.end
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="
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"/>
ought to vary no more than in its Reſt.</
cell
>
<
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>161</
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>
</
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>
<
row
>
<
cell
>The Experiment of a Running Chariot to find out the difference of Ranges in
<
emph
type
="
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"/>
Gunnery.
<
emph.end
type
="
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"/>
</
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>
<
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>148</
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>
</
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>
<
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>
<
cell
>A Computation in
<
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type
="
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"/>
Gunnery,
<
emph.end
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="
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"/>
how much the Ranges of Great Shot ought to vary from the Mark, the Earths Motion being Granted.</
cell
>
<
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>160</
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>
</
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>
</
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</
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