Salusbury, Thomas
,
Mathematical collections and translations (Tome I)
,
1667
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<
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>H</
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<
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>HEAVEN.</
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Heaven
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an Habitation for the Immortal Gods.</
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<
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Heavens
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Immutability evident to Senſe.</
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>26</
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<
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<
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<
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Heaven
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Immutable, becauſe there never was any Mutation ſeen in it.</
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>34</
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<
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>One cannot (ſaith
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Ariſtotle
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) ſpeak confidently of
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Heaven,
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by reaſon of its great diſtance.</
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>42</
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<
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<
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>The ſubſtance of the
<
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Heavens
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impenetrable, according to
<
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Ariſtotle.
<
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</
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<
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>54</
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<
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<
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>The Subſtance of
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Heaven
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Intangible.</
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<
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>55</
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<
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<
cell
> Many things may be in
<
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type
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Heaven,
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that are Inviſible to us.</
cell
>
<
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>334</
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>
</
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>
<
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<
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>There are more Documents in the Open Book of
<
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type
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Heaven,
<
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="
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than Vulgar Wits are able to Penetrate.</
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>444</
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<
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<
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Heaven
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and Earth ever mutually oppoſed to each other.</
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<
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>480</
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<
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<
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>Which are really the Greater Lights in
<
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type
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Heaven,
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and which the leſſer.</
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<
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>484</
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>
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<
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<
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>
<
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type
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Heaven
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is not compoſed of a fifth Eſſence, differing from the Matter of inferiour Bodies.</
cell
>
<
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>494</
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>
<
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<
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>
<
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Heaven
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is no Solid or Denſe Body, but Rare.</
cell
>
<
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>494</
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>
</
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<
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<
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>Chriſt at his Incarnatiou truly deſcended from
<
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Heaven,
<
emph.end
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and at his Aſcenſion truly aſcended into
<
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"/>
Heaven.
<
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type
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</
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>
<
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>496</
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>
</
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>
<
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<
cell
>Of the Firſt, Second and Third
<
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type
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Heaven.
<
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type
="
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</
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>
<
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>497</
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>
</
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>
<
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<
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>
<
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Heaven
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in the Senſe of Copernicus, is the ſame with the moſt tenuous Æther, but different from Paradice, which excells all the
<
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Heavens.
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</
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>
<
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>499</
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>
</
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>
<
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<
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>HELL.</
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/>
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<
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>
<
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Hell
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is in the Centre of the Earth, not of the World.</
cell
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>480</
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<
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<
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>HELIX.</
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<
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<
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>The
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Helix
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about the Cylinder may be ſaid to be a Simple Line.</
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>
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>7</
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</
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<
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<
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>HYPOTHESIS.</
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<
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<
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>The true
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Hypotheſis
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may diſpatch its Revolutions in a ſhorter time in leſſer Circles, than in greater, the which is proved by two Examples.</
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>410</
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<
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>I</
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<
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<
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>JEST.</
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<
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<
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>A
<
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Jeſt
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put upon one that offered to ſell a certain Secret of holding Correſpondence at a Thouſand Miles diſtance.</
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<
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>79</
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<
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<
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>A
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Jest
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of a certain Statuary.</
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<
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>94</
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</
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<
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<
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>IMPOSSIBILITY and
<
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Impoſſibilities.
<
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</
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/>
</
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>
<
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>
<
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>Nature attempts not
<
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type
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"/>
Impoſſibilities.
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</
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<
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>10</
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</
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<
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>
<
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>To ſeek what would follow upon an
<
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Impoſſibility
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is Folly.</
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<
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>22</
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<
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<
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>INCORRUPTIBILITY.</
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<
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<
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>
<
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Incorruptibility
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eſteemed by the Vulgar, out of their fear of Death.</
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<
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>45</
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<
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>INFINITY.</
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<
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<
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>Of
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Infinity
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the Parts are not one greater than another, although they are comparatively unequal.</
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<
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>105</
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<
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<
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>INSTRUMENT and
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Inſtruments.
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</
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<
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>
<
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Inſtruments
<
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Aſtronomical very ſubject to Errour.</
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>
<
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>262</
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>
</
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<
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>
<
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>Copernicus underſtood not ſome things for want of
<
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Instruments.
<
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</
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<
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>338</
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>
</
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<
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<
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>A proof of the ſmall credit that is to be given to Aſtronomical
<
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Instruments
<
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in Minute Obſervations.</
cell
>
<
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>351</
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>
</
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<
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<
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>Ptolomy did not confide in an
<
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Instruments
<
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made by Archimedes.</
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>
<
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>352</
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</
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<
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<
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>
<
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Inſtruments
<
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="
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of Tycho made with great Expence.</
cell
>
<
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>352</
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>
</
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>
<
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>
<
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>What
<
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Inſtruments
<
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are moſt apt for exact Obſervations.</
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>
<
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>352</
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>
</
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<
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>
<
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>INVENTORS.</
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>
<
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/>
</
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>
<
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>
<
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>The Firſt
<
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Inventors
<
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and Obſervers of things ought to be admired.</
cell
>
<
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>370</
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>
</
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>
<
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>
<
cell
>JOSHUAH.</
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>
<
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/>
</
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>
<
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>
<
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>The Miracle of
<
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type
="
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"/>
Joſhuah
<
emph.end
type
="
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"/>
in commanding the Sun to ſtand ſtill, contradicts the Ptolomaick Syſtem.</
cell
>
<
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>456</
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>
</
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>
<
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>
<
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>
<
emph
type
="
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"/>
Joſhuahs
<
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="
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"/>
Miracle admirably agreeth with the Pythagorick Syſteme.</
cell
>
<
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>457</
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>
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