Buonamici, Francesco, De motu libri X

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        <body>
          <chap>
            <pb pagenum="34"/>
            <p type="head">
              <s>
                <emph type="italics"/>
              Vtrùm principia ſuperius expoſita ſint ea nota nobis quæ 1. Phyſ. propoſuit Ariſtoteles an non.
                <emph.end type="italics"/>
                <lb/>
                <arrow.to.target n="marg338"/>
                <lb/>
                <emph type="italics"/>
              Cap. </s>
              <s>V
                <emph.end type="italics"/>
              .</s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg338"/>
              E</s>
            </p>
            <p type="main">
              <s>ATQVE ea quidem nob. </s>
              <s>nota ſunt annum illa, à quibus initium ſuę phyſiologię ſumpſit
                <lb/>
              Ariſtoteles? </s>
              <s>Equidem neque hæc excepta fuiſſe puto, neque ſola comprehenſa; ſed aliud
                <lb/>
              genus eorum quæ ſint nota nob. </s>
              <s>ab Ariſtotele proponi credo quæ
                <expan abbr="reſoluẽtes">reſoluentes</expan>
              manu duceremur in
                <lb/>
              eorum notitiam, quæ nobis ignota forent, & cùm ſimpliciter nota eſſent; nobis quoque nota fie­
                <lb/>
              rent: vbi verò notuiſſent, lucem rebus afferrent quæ licet noſcerentur à nob. </s>
              <s>ſimpliciter, tamen
                <lb/>
              ignorabantur; ita enim noſcebantur à nob. </s>
              <s>vt ſenſui ſeſe offerebant; & cum cauſſas haberent ex
                <lb/>
              quibus aptę eſſent, ſine cauſſa noſcebantur; rerum verò cauſſas habentium legitima cognitio pa­
                <lb/>
              ratur auxilio cauſſarum: ſed his inuentis per reſolutionem eorum quæ ſunt nota nob. </s>
              <s>adhibito
                <lb/>
              quodam gyro rationis, in iis agnoſcuntur ea viciſsim quæ nob. </s>
              <s>nota ſunt. </s>
              <s>vt ſi hydromeli ſubij­
                <lb/>
              ceretur oculis noſtris, id rotum ſpectaremus, neque tamen intelligeremus quid eſſet, quibusúe ex
                <lb/>
              partibus conſtaret; ſeplaſiarius verò ipſum accipiens in mel & aquam reſolueret, ex hydromeli­
                <lb/>
              te quidem mel, & aquam dignoſceret, & ex iis hydromelitos eſſentiam indicaret. </s>
              <s>Atque hic qui­
                <lb/>
              dem progreſſus accommodatur ad omnia quæ nobis nota ſunt, niſi fortè eadem ſint nobis, & na­
                <lb/>
                <arrow.to.target n="marg339"/>
                <lb/>
              tura nota, quemadmodum euenire ſolet in mathematicis. </s>
              <s>ſed apud phyſicum ſanè pauca, ne di­
                <lb/>
              xerim nulla, ſunt huiuſmodi. </s>
              <s>Cùm verò communiter hoc conueniat in illa omnia quæ nob.
                <lb/>
              </s>
              <s>nota ſunt; nos hîc ſpeciem quandam tractare volumus, vbi videre quoque oportet, quo hæc
                <lb/>
              quibus de nunc agimus à cęteris ſeiungantur, & quodnam peculiare
                <expan abbr="propriumq́">propriumque</expan>
              . </s>
              <s>præſeferant
                <lb/>
              quod attinet ad eorum conſtitutionem & modum quo nobis afferunt auxilium ad reliqua co­
                <lb/>
              gnoſcenda quę ignoramus; ac principia primùm, quæ cùm ſeſe demerſerint in profundum, à no­
                <lb/>
              ſtris ſenſibus longiſsimè receſſerunt, vt iis optimè perſpectis, illa vnde primùm voluere, pro­
                <lb/>
              bè intelligerentur. </s>
              <s>antè enim erat inchoata illorum cognitio, quippe ex ſenſu & per accidens; po­
                <lb/>
              ſtea perfecta & per ſuas cauſſas, mox alia quæ cùm pendeant ex illis, à nob. </s>
              <s>nullo pacto cogno­
                <lb/>
              ſcuntur; neque enim ſentimus ea, quæ in centrum mundi ſeſe abdidere; ſed ratio dictat ibi quid­
                <lb/>
              dam eſſe torpidiſsimum; quia nimirum maximè omnium diſtet à cęlo à quo calor ad elementa
                <lb/>
              permanat. </s>
              <s>ea verò deducitur ex iis principiis quæ nob. </s>
              <s>antea patefacta fuerant. </s>
              <s>Hæc ergo ſpeciali
                <lb/>
              quodam nomine confuſa vocauit Ariſtoteles, Græcè
                <foreign lang="grc">συγκεχυμένα</foreign>
              eſt verò apud Græcos ea
                <lb/>
              vox frequentiſsima qua ſignificatur res conturbata & non pura, vt ſpecies confuſæ dicerentur
                <lb/>
                <arrow.to.target n="marg340"/>
                <lb/>
              imagines illæ quæ apparent in aquis, vbi concitantur, aſpiciuntur enim diſtortis & perplexis, vt
                <lb/>
              certam nullam delineationem præferre videantur. </s>
              <s>quin ita exiles ſunt, vt ægrè diſcerni poſsint.
                <lb/>
              </s>
              <s>atque hę quidem huiuſmodi eſſe ſolent in pueris, dum ab immoderato calore ſanguis
                <expan abbr="ſpiritusq́">ſpiritusque</expan>
              .
                <lb/>
              </s>
              <s>turbantur, conſimiles in ebriis exiſtunt. </s>
              <s>Sic teſtabatur Ariſtoteles, gentem aliquam ab ortu notam
                <lb/>
                <emph type="sup"/>
              a
                <emph.end type="sup"/>
              quandam, ſtigma ipſe vocat, in humeris habere,
                <expan abbr="eamq́">eamque</expan>
              . </s>
              <s>in auis apparuiſſe diſtinctam, poſt
                <lb/>
                <arrow.to.target n="marg341"/>
                <lb/>
              modo in nepotibus reliquum eſſe nigrum quoddam confuſum, vt diſcernere non liceret, nota'ne
                <lb/>
              foret, an potius imago notæ. </s>
              <s>Eodem quoque modo cùm redderet cauſſam Philoſophus,
                <emph type="sup"/>
              b
                <emph.end type="sup"/>
              cur
                <lb/>
                <arrow.to.target n="marg342"/>
                <lb/>
              nati ſimiles interdum parentibus eſſent, nonnunquàm matribus, ac nepotes auis aut auiis docet
                <lb/>
              ex longiore nepotum ſucceſsione figuras maiorum confundi, & proceſſu temporis ita conturba­
                <lb/>
              ri, vt nulli amplius affinium, aut conſanguineorum ſimiles ſint. </s>
              <s>Verùm quod ad rem noſtram
                <lb/>
              pertinet, cùm Galenus, tùm etiam Ariſtoteles vſi ſunt huiuſcemodi voce, ſignificantes doctrinam
                <lb/>
              rudem & inchoatam
                <emph type="sup"/>
              c
                <emph.end type="sup"/>
              quam item alio nomine
                <foreign lang="grc">ἀόριστον</foreign>
              , ideſt indefinitam ipſe appellauit. </s>
              <s>&
                <lb/>
                <arrow.to.target n="marg343"/>
                <lb/>
              opponit confuſo
                <foreign lang="grc">τὸν διορισμὸν</foreign>
              , ideſt diſtinctionem. </s>
              <s>Planius adhuc idem Galenus
                <emph type="sup"/>
              d
                <emph.end type="sup"/>
              mentionem
                <lb/>
                <arrow.to.target n="marg344"/>
                <lb/>
              faciens de doctrina quę tradenda eſt rudibus, conferre docet in compluribus indefinitum & con­
                <lb/>
              fuſum magis quàm
                <foreign lang="grc">διηρθρωμένον</foreign>
              , ideſt diſtinctum, vbi ſcilicet id profundæ ſpeculationis &
                <lb/>
                <arrow.to.target n="marg345"/>
                <lb/>
              prolixiorum ſermonum & longioris temporis indigeat quod item alio nomine
                <foreign lang="grc">τύαω</foreign>
              , ideſt ru­
                <lb/>
              dius dictum & oppoſitum ei, quod eſt exquiſitum, ab Ariſtotele ſignificatum fuiſſe nouimus.
                <lb/>
              </s>
              <s>M. Tullius
                <emph type="sup"/>
              e
                <emph.end type="sup"/>
                <foreign lang="grc">συγκεχομένον, & αόριστον</foreign>
              , confuſum
                <expan abbr="incertumq́">incertumque</expan>
              . </s>
              <s>reddidit. </s>
              <s>Audit igitur, quid
                <lb/>
                <arrow.to.target n="marg346"/>
                <lb/>
              ſibi velit in methodo confuſum. </s>
              <s>Sed enim hoc in omnem diſputationem quadram poteſt, ſiue
                <lb/>
              ſit de principiis, ſiue de rebus quæ pendent ex ipſis. </s>
              <s>Atqui nunc aduertamus quæ velit Ariſtote­
                <lb/>
              les eſſe confuſa
                <emph type="sup"/>
              f
                <emph.end type="sup"/>
              quorum vſus ſit in principiis euoluendis. </s>
              <s>Hæc, ſi rerum ipſarum conditionem
                <lb/>
                <arrow.to.target n="marg347"/>
                <lb/>
              ſpectes; illa generatim vocantur quæ vix à nob. </s>
              <s>cognoſcuntur, hoc eſt, vt tametſi ea noſcamus,
                <lb/>
              quòd ſint; cùm habeant cauſſas; imperfectè tamen cognoſcuntur, quòd eorum cauſſæ ignoran­
                <lb/>
              tur. </s>
              <s>itaque cùm conſtent ex cauſsis; non fuerit error opinor, ſi etiam
                <foreign lang="grc">σύνθετα</foreign>
              , ideſt compoſita
                <lb/>
              nuncupentur: præſertim quòd habemus grauiſsimos huius loci interpretes Alexandrum, Sim­
                <lb/>
              plicium, & Auerroëm qui confuſa interpretantur compoſita. </s>
              <s>Quapropter etiam nos facilitatis
                <lb/>
              ergò confuſa tranſumemus in compoſita. </s>
              <s>& ea partiemur in tria membra, ea ſcilicet quæ ſunt
                <lb/>
              compoſita compoſitione formali, reali, & logica. </s>
              <s>formali quidem compoſitione intelligentes eſ­
                <lb/>
              ſe compoſita illa, quorum rationi ſupponitur alterius ratio, veluti rationi accidentis ratio </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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