Salusbury, Thomas, Mathematical collections and translations (Tome I), 1667

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    <archimedes>
      <text>
        <body>
          <chap>
            <table>
              <row>
                <cell>
                  <pb xlink:href="040/01/544.jpg"/>
                greater times.</cell>
                <cell>101
                  <emph type="italics"/>
                &
                  <emph.end type="italics"/>
                331</cell>
              </row>
              <row>
                <cell>It's more rational, that the
                  <emph type="italics"/>
                Orbe
                  <emph.end type="italics"/>
                containing and the Parts contained do move all about one Centre, than about divers.</cell>
                <cell>295</cell>
              </row>
              <row>
                <cell>P</cell>
                <cell/>
              </row>
              <row>
                <cell>PASSIONS.</cell>
                <cell/>
              </row>
              <row>
                <cell>Infinite
                  <emph type="italics"/>
                Paſſions
                  <emph.end type="italics"/>
                are perhaps but one onely.</cell>
                <cell>87</cell>
              </row>
              <row>
                <cell>PENDULUM, and
                  <emph type="italics"/>
                Pendula.
                  <emph.end type="italics"/>
                </cell>
                <cell/>
              </row>
              <row>
                <cell>
                  <emph type="italics"/>
                Pendula
                  <emph.end type="italics"/>
                might have a perpetual Motion, impedi­ments being removed.</cell>
                <cell>203</cell>
              </row>
              <row>
                <cell>The
                  <emph type="italics"/>
                Pendulum
                  <emph.end type="italics"/>
                hanging at a longer thread maketh its Vibrations more ſeldome than the
                  <emph type="italics"/>
                Pendu­lum
                  <emph.end type="italics"/>
                hanging at a ſhorter.</cell>
                <cell>206</cell>
              </row>
              <row>
                <cell>The Vibrations of the ſame
                  <emph type="italics"/>
                Pendulum
                  <emph.end type="italics"/>
                are made with the ſame frequency, whether they be ſmall or great.</cell>
                <cell>206</cell>
              </row>
              <row>
                <cell>The cauſe which impedeth the
                  <emph type="italics"/>
                Pendulum,
                  <emph.end type="italics"/>
                and reduceth it to reſt.</cell>
                <cell>206</cell>
              </row>
              <row>
                <cell>The thread or Chain to which the
                  <emph type="italics"/>
                Pendulum
                  <emph.end type="italics"/>
                is faſtened maketh an Arch, and doth not ſtretch it ſelf ſtraight out in its Vibrations.</cell>
                <cell>207</cell>
              </row>
              <row>
                <cell>Two particular notable Accidents in the
                  <emph type="italics"/>
                Pendula
                  <emph.end type="italics"/>
                and their Vibrations.</cell>
                <cell>411</cell>
              </row>
              <row>
                <cell>PERIPATETICK,
                  <emph type="italics"/>
                &c.
                  <emph.end type="italics"/>
                </cell>
                <cell/>
              </row>
              <row>
                <cell>
                  <emph type="italics"/>
                Peripatetick
                  <emph.end type="italics"/>
                Phyloſophy unchangeable.</cell>
                <cell>42</cell>
              </row>
              <row>
                <cell>A brave reſolution of a certain
                  <emph type="italics"/>
                Peripatetick
                  <emph.end type="italics"/>
                Philoſopher to prove the Right Line to be the ſhorteſt of all Lines.</cell>
                <cell>182</cell>
              </row>
              <row>
                <cell>The Paralogiſme of the ſaid
                  <emph type="italics"/>
                Peripatetick
                  <emph.end type="italics"/>
                who proveth
                  <emph type="italics"/>
                Ignotum per ignotius.
                  <emph.end type="italics"/>
                </cell>
                <cell>183</cell>
              </row>
              <row>
                <cell>The Diſcourſes of
                  <emph type="italics"/>
                Peripateticks
                  <emph.end type="italics"/>
                full of Errors and Contradictions.</cell>
                <cell>376</cell>
              </row>
              <row>
                <cell>The
                  <emph type="italics"/>
                Peripateticks
                  <emph.end type="italics"/>
                perſecuted Galileo out of envy to his happy Diſcoveries in Phyloſophy.</cell>
                <cell>427</cell>
              </row>
              <row>
                <cell>The
                  <emph type="italics"/>
                Peripateticks
                  <emph.end type="italics"/>
                in defect of Reaſons repair to Scripture for Arguments againſt their Adverſaries.</cell>
                <cell>429</cell>
              </row>
              <row>
                <cell>PHYLOSOPHERS.</cell>
                <cell/>
              </row>
              <row>
                <cell>It is not juſt, that thoſe who never. Phyloſophate, ſhould uſurp the title of
                  <emph type="italics"/>
                Phyloſophers.
                  <emph.end type="italics"/>
                </cell>
                <cell>96</cell>
              </row>
              <row>
                <cell>PHYLOSOPHY.</cell>
                <cell/>
              </row>
              <row>
                <cell>The Diſputes and Contradictions of
                  <emph type="italics"/>
                Phyloſophers
                  <emph.end type="italics"/>
                may conduce to the benefit of
                  <emph type="italics"/>
                Phyloſophy.
                  <emph.end type="italics"/>
                </cell>
                <cell>25</cell>
              </row>
              <row>
                <cell>A cunning way to gather
                  <emph type="italics"/>
                Phyloſophy
                  <emph.end type="italics"/>
                out of any Book whatſoever.</cell>
                <cell>92</cell>
              </row>
              <row>
                <cell>PLANETS.</cell>
                <cell/>
              </row>
              <row>
                <cell>The approximation and receſſion of the three ſuperiour
                  <emph type="italics"/>
                Planets
                  <emph.end type="italics"/>
                importeth double the Suns diſtance.</cell>
                <cell>299</cell>
              </row>
              <row>
                <cell>The difference of the
                  <emph type="italics"/>
                Tlanets
                  <emph.end type="italics"/>
                apparent Magni­tude leſſe in Saturn than in Jupiter, and leſſe in Jupiter than in Mars, and why.</cell>
                <cell>299</cell>
              </row>
              <row>
                <cell>The Station, Direction, and Retrogradation of the
                  <emph type="italics"/>
                Planets
                  <emph.end type="italics"/>
                is known in relation to the fixed Stars.</cell>
                <cell>347</cell>
              </row>
              <row>
                <cell>The particular Structures of the Orbes of the
                  <emph type="italics"/>
                Planets
                  <emph.end type="italics"/>
                not yet well reſolved.</cell>
                <cell>416</cell>
              </row>
              <row>
                <cell>The
                  <emph type="italics"/>
                Planets
                  <emph.end type="italics"/>
                places may more certainly be aſſigred by this Doctrine, than by that of Ptolomies great Almageſt.</cell>
                <cell>469</cell>
              </row>
              <row>
                <cell>PLATO.</cell>
                <cell/>
              </row>
              <row>
                <cell>
                  <emph type="italics"/>
                Plato
                  <emph.end type="italics"/>
                held, that Humane underſtanding pertook of Divinity, becauſe it underſtood Num­bers.</cell>
                <cell>3</cell>
              </row>
              <row>
                <cell>
                  <emph type="italics"/>
                Plato
                  <emph.end type="italics"/>
                his Ænigma, and the Interpretation of it.</cell>
                <cell>498</cell>
              </row>
              <row>
                <cell>POLE.</cell>
                <cell/>
              </row>
              <row>
                <cell>The invariable Elevation of the
                  <emph type="italics"/>
                Pole
                  <emph.end type="italics"/>
                urged as an Argument againſt the Annual Motion.</cell>
                <cell>338</cell>
              </row>
              <row>
                <cell>An Example to prove that the Altitude of the
                  <emph type="italics"/>
                Pole
                  <emph.end type="italics"/>
                ought not to vary by means of the Earths Annual Motion.</cell>
                <cell>340</cell>
              </row>
              <row>
                <cell>POWER.</cell>
                <cell/>
              </row>
              <row>
                <cell>Of an infinite
                  <emph type="italics"/>
                Power
                  <emph.end type="italics"/>
                one would think a greater part ſhould rather be imployed than a leſſer.</cell>
                <cell>105</cell>
              </row>
              <row>
                <cell>PRINCIPLES.</cell>
                <cell/>
              </row>
              <row>
                <cell>By denying
                  <emph type="italics"/>
                Principles
                  <emph.end type="italics"/>
                in Sciences, any Paradox may be maintained.</cell>
                <cell>28</cell>
              </row>
              <row>
                <cell>Contrary
                  <emph type="italics"/>
                Principles
                  <emph.end type="italics"/>
                cannot naturally reſide in the ſame Subject.</cell>
                <cell>211</cell>
              </row>
              <row>
                <cell>PROJECT,
                  <emph type="italics"/>
                &c.
                  <emph.end type="italics"/>
                </cell>
                <cell/>
              </row>
              <row>
                <cell>The
                  <emph type="italics"/>
                Project,
                  <emph.end type="italics"/>
                according to Ariſtotle, is not mo­ved by virtue impreſſed, but by the Me­dium.</cell>
                <cell>130</cell>
              </row>
              <row>
                <cell>Operation of the Medium in continuing the Motion of the
                  <emph type="italics"/>
                Project.
                  <emph.end type="italics"/>
                </cell>
                <cell>131</cell>
              </row>
              <row>
                <cell>Many Experiments and Reaſons againſt the Motions of
                  <emph type="italics"/>
                Projects
                  <emph.end type="italics"/>
                aſſigned by Ariſtotle.</cell>
                <cell>132</cell>
              </row>
              <row>
                <cell>The Medium doth impede and not conferre the </cell>
              </row>
            </table>
          </chap>
        </body>
      </text>
    </archimedes>
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