Salusbury, Thomas, Mathematical collections and translations (Tome I), 1667
page |< < of 701 > >|
    <archimedes>
      <text>
        <body>
          <chap>
            <table>
              <pb xlink:href="040/01/546.jpg"/>
              <row>
                <cell>
                  <emph type="italics"/>
                Scripture
                  <emph.end type="italics"/>
                Authority to be preferred, even in Na­tural Controverſies to ſuch Sciences as are not confined to a Demonſtrative Me­thod.</cell>
                <cell>434</cell>
              </row>
              <row>
                <cell>The Pen­men of
                  <emph type="italics"/>
                Scripture,
                  <emph.end type="italics"/>
                though read in A­ſtronomy, intentionally forbear to teach us anything of the Nature of the Stars.</cell>
                <cell>435</cell>
              </row>
              <row>
                <cell>The Spirit had no intent at the Writing of the
                  <emph type="italics"/>
                Scripture,
                  <emph.end type="italics"/>
                to teach us whether the Earth mo­veth or ſtandeth ſtill, as nothing concerning our Salvation.</cell>
                <cell>436</cell>
              </row>
              <row>
                <cell>Inconveniencies that ariſe from licentious u­ſurping of
                  <emph type="italics"/>
                Scripture,
                  <emph.end type="italics"/>
                to ſtuffe out Books that treat of Nat. Arguments.</cell>
                <cell>438</cell>
              </row>
              <row>
                <cell>The Literal Senſe of
                  <emph type="italics"/>
                Scripture
                  <emph.end type="italics"/>
                joyned with the univerſal conſent of the Fathers, is to be re­ceived without farther diſpute</cell>
                <cell>444</cell>
              </row>
              <row>
                <cell>A Text of
                  <emph type="italics"/>
                Scripture
                  <emph.end type="italics"/>
                ought no leſſe diligently to be reconciled with a Demonſtrated Pro­poſition in Philoſophy, than with another Text of
                  <emph type="italics"/>
                Scripture
                  <emph.end type="italics"/>
                ſounding to a contrary Senſe.</cell>
                <cell>446</cell>
              </row>
              <row>
                <cell>Demonſtrated Truth ought to aſſiſt the Com­mentator in finding the true Senſe of
                  <emph type="italics"/>
                Scrip­ture.
                  <emph.end type="italics"/>
                </cell>
                <cell>446</cell>
              </row>
              <row>
                <cell>It was neceſſary by way of condeſcenſion to Vulgar Capacities, that the
                  <emph type="italics"/>
                Scripture
                  <emph.end type="italics"/>
                ſhould ſpeak of the Reſt and Motion of the Sun and Earth in the ſame manner that it doth.</cell>
                <cell>447</cell>
              </row>
              <row>
                <cell>Not onely the Incapacity of the Vulgar, but the Current Opinion of thoſe times, made the Sacred Writers of the
                  <emph type="italics"/>
                Scripture
                  <emph.end type="italics"/>
                to ac­commodate themſelves to Popular Eſteem more than Truth.</cell>
                <cell>447</cell>
              </row>
              <row>
                <cell>The
                  <emph type="italics"/>
                Scripture
                  <emph.end type="italics"/>
                had much more reaſon to affirm the Sun Moveable, and the Earth Immove­able, than otherwiſe.</cell>
                <cell>448</cell>
              </row>
              <row>
                <cell>Circumſpection of the Fathers about impoſing poſitive Senſes on Doubtful Texts of
                  <emph type="italics"/>
                Scrip­ture.
                  <emph.end type="italics"/>
                </cell>
                <cell>451</cell>
              </row>
              <row>
                <cell>Tis Cowardice makes the Anti­Copernican fly to Scripture Authorities, thinking thereby to affright their Adverſaries.</cell>
                <cell>455</cell>
              </row>
              <row>
                <cell>
                  <emph type="italics"/>
                Scripture
                  <emph.end type="italics"/>
                ſpeaks in Vulgar and Common Points after the manner of Men.</cell>
                <cell>462</cell>
              </row>
              <row>
                <cell>The intent of
                  <emph type="italics"/>
                Scripture
                  <emph.end type="italics"/>
                is to be obſerved in Pla­ces that ſeem to affirme the Earths Stabi­lity.</cell>
                <cell>464</cell>
              </row>
              <row>
                <cell>
                  <emph type="italics"/>
                Scripture
                  <emph.end type="italics"/>
                Authorities that ſeem to affirm the Mo­tion of the Sun and Stability of the Earth, divided into ſix Claſſes.</cell>
                <cell>478</cell>
              </row>
              <row>
                <cell>Six Maximes to be obſerved in Expounding Dark Texts of
                  <emph type="italics"/>
                Scripture.
                  <emph.end type="italics"/>
                </cell>
                <cell>481</cell>
              </row>
              <row>
                <cell>
                  <emph type="italics"/>
                Scripture
                  <emph.end type="italics"/>
                Texts ſpeaking of things inconveni­ent to be underſtood in their Literal Senſe, are to be interpreted one of the four wayes named.</cell>
                <cell>81</cell>
              </row>
              <row>
                <cell>Why the Sacred
                  <emph type="italics"/>
                Scripture
                  <emph.end type="italics"/>
                accommodates it ſelf to the Senſe of the Vulgar.</cell>
                <cell>487</cell>
              </row>
              <row>
                <cell>SEA.</cell>
                <cell/>
              </row>
              <row>
                <cell>The
                  <emph type="italics"/>
                Seas
                  <emph.end type="italics"/>
                Surface would ſhew at a diſtance more obſcure than the Land.</cell>
                <cell>49</cell>
              </row>
              <row>
                <cell>The
                  <emph type="italics"/>
                Seas
                  <emph.end type="italics"/>
                Reflection of Light much weaker than that of the Earth.</cell>
                <cell>81</cell>
              </row>
              <row>
                <cell>The Iſles are tokens of the unevenneſſe of the Bottoms of
                  <emph type="italics"/>
                Seas.
                  <emph.end type="italics"/>
                </cell>
                <cell>383</cell>
              </row>
              <row>
                <cell>SELEUCUS.</cell>
                <cell/>
              </row>
              <row>
                <cell>Opinion of
                  <emph type="italics"/>
                Seleucus
                  <emph.end type="italics"/>
                the Mathematician cen­ſured.</cell>
                <cell>422</cell>
              </row>
              <row>
                <cell>SENSE.</cell>
                <cell/>
              </row>
              <row>
                <cell>He who denieth
                  <emph type="italics"/>
                Senſe,
                  <emph.end type="italics"/>
                deſerves to be deprived of it.</cell>
                <cell>21</cell>
              </row>
              <row>
                <cell>
                  <emph type="italics"/>
                Senſe
                  <emph.end type="italics"/>
                ſheweth that things Grave move
                  <emph type="italics"/>
                ad Me­dium,
                  <emph.end type="italics"/>
                and the Light to the Concave.</cell>
                <cell>21</cell>
              </row>
              <row>
                <cell>It is not probable that God who gave us our
                  <emph type="italics"/>
                Senſes,
                  <emph.end type="italics"/>
                would have us lay them aſide, and look for other Proofs for ſuch Natural Points as
                  <emph type="italics"/>
                Senſe
                  <emph.end type="italics"/>
                ſets before our Eyes.</cell>
                <cell>434</cell>
              </row>
              <row>
                <cell>
                  <emph type="italics"/>
                Senſe
                  <emph.end type="italics"/>
                and Reaſon leſſe certain than Faith.</cell>
                <cell>475</cell>
              </row>
              <row>
                <cell>SILVER.</cell>
                <cell/>
              </row>
              <row>
                <cell>
                  <emph type="italics"/>
                Silver
                  <emph.end type="italics"/>
                burniſhed appears much more obſcure than the unburniſhed, and why.</cell>
                <cell>64</cell>
              </row>
              <row>
                <cell>SIMPLICIUS.</cell>
                <cell/>
              </row>
              <row>
                <cell>
                  <emph type="italics"/>
                Simplicius
                  <emph.end type="italics"/>
                his Declamation.</cell>
                <cell>43</cell>
              </row>
              <row>
                <cell>SOCRATES.</cell>
                <cell/>
              </row>
              <row>
                <cell>The Anſwer of the Oracle true in judging
                  <emph type="italics"/>
                So­crates
                  <emph.end type="italics"/>
                the Wiſeſt of his time.</cell>
                <cell>85</cell>
              </row>
              <row>
                <cell>SORITES.</cell>
                <cell/>
              </row>
              <row>
                <cell>The Forked Sylogiſme called
                  <foreign lang="grc">Sοπειτες</foreign>
                </cell>
                <cell>29</cell>
              </row>
              <row>
                <cell>SPEAKING.</cell>
                <cell/>
              </row>
              <row>
                <cell>We cannot abſtract our manner of
                  <emph type="italics"/>
                Speaking
                  <emph.end type="italics"/>
                from our Senſe of Seeing.</cell>
                <cell>461</cell>
              </row>
              <row>
                <cell>SPHERE.</cell>
                <cell/>
              </row>
              <row>
                <cell>The Motion of 24 hours aſcribed to the Higheſt </cell>
              </row>
            </table>
          </chap>
        </body>
      </text>
    </archimedes>
Impressum