Aristoteles, Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo

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              <pb o="17" file="559" n="559" rhead="LIBER I."/>
            nibus identidem terminatur: </s>
            <s xml:id="echoid-s19650" xml:space="preserve">& </s>
            <s xml:id="echoid-s19651" xml:space="preserve">rationũ aliã definitionem,
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            aliam demonſtrationẽ eſſe patet. </s>
            <s xml:id="echoid-s19652" xml:space="preserve">Demõſtrationes autẽ & </s>
            <s xml:id="echoid-s19653" xml:space="preserve">
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            ex principio ſunt, & </s>
            <s xml:id="echoid-s19654" xml:space="preserve">finẽ habẽt quodãmodo ratiocinatio-
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            nem, aut concluſionem. </s>
            <s xml:id="echoid-s19655" xml:space="preserve">Quod ſi non terminãtur, at ſaltem
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            non ad principiũredeunt, ſed medium, extremumq́; </s>
            <s xml:id="echoid-s19656" xml:space="preserve">ſemper
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            ſumentes recta proficiſcũtur: </s>
            <s xml:id="echoid-s19657" xml:space="preserve">at conuerſio rurſus, ut patet,
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            ad principium redit, atq; </s>
            <s xml:id="echoid-s19658" xml:space="preserve">reflectitur. </s>
            <s xml:id="echoid-s19659" xml:space="preserve">Definitiones etiã
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            finitæ ſunt omnes, ac terminatæ. </s>
            <s xml:id="echoid-s19660" xml:space="preserve">Præterea ſi ſæpius ea-
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            dem cõuerſio fiat, idẽ ſæpius intelligere oportebit. </s>
            <s xml:id="echoid-s19661" xml:space="preserve">Præ-
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            terea intellectio quietimagis, & </s>
            <s xml:id="echoid-s19662" xml:space="preserve">ſtatui, quàm motui ſimilis
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            eſſe uidetur: </s>
            <s xml:id="echoid-s19663" xml:space="preserve">eodem modo & </s>
            <s xml:id="echoid-s19664" xml:space="preserve">ipſa etiã ratiocinatio. </s>
            <s xml:id="echoid-s19665" xml:space="preserve">At-
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            qui neq; </s>
            <s xml:id="echoid-s19666" xml:space="preserve">beatum id eſt, quod non eſt facile, ſed uiolentũ, ut
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            patet. </s>
            <s xml:id="echoid-s19667" xml:space="preserve">Quòd ſi motus non ſit ipſius ſubstantia, præter na-
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            turam ſanè mouebitur. </s>
            <s xml:id="echoid-s19668" xml:space="preserve">Laborioſum eſt etiam coniunctum
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            eſſe cum corpore, neq; </s>
            <s xml:id="echoid-s19669" xml:space="preserve">abſolui ab eo poſſe, & </s>
            <s xml:id="echoid-s19670" xml:space="preserve">inſuper ma-
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            ximopere fugiendum: </s>
            <s xml:id="echoid-s19671" xml:space="preserve">quippe cùm melius ſit intellectui nõ
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            eſſe cum corpore, quemadmodum & </s>
            <s xml:id="echoid-s19672" xml:space="preserve">diciſolet, & </s>
            <s xml:id="echoid-s19673" xml:space="preserve">complu
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            res planè conſentiunt. </s>
            <s xml:id="echoid-s19674" xml:space="preserve">Cauſa prætereà qua cœlum conuer-
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            titur, nõ uidetur ex dictis illis emergere. </s>
            <s xml:id="echoid-s19675" xml:space="preserve">Neq; </s>
            <s xml:id="echoid-s19676" xml:space="preserve">enim animæ
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            ſubſtantia, cauſa eſt conuerſionis, ſed per accidens hoc mo-
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            do mouetur: </s>
            <s xml:id="echoid-s19677" xml:space="preserve">neq; </s>
            <s xml:id="echoid-s19678" xml:space="preserve">etiã corpus, ſed anima corpori potius cau
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            ſa eſt motionis. </s>
            <s xml:id="echoid-s19679" xml:space="preserve">At uerò neq; </s>
            <s xml:id="echoid-s19680" xml:space="preserve">dicitur ita melius eſſe, & </s>
            <s xml:id="echoid-s19681" xml:space="preserve">ta-
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            men oportebat ideo deum animã orbe uerſari facere, quid
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            melius eſt ipſi moueri, quàm ſtare, & </s>
            <s xml:id="echoid-s19682" xml:space="preserve">hoc pacto moueri,
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            quàm alio modo. </s>
            <s xml:id="echoid-s19683" xml:space="preserve">Verùm enim cùm huiuſcemodi cõſidera-
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            tio magis alijs accommodetur ſermonibus, eã nunc omitta-
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            mus. </s>
            <s xml:id="echoid-s19684" xml:space="preserve">Illud autem abſurdum euenire uidetur tam huic ſen-
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            tentiæ, quàm etiam compluribus alijs, quæ dicuntur de ani-
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            ma. </s>
            <s xml:id="echoid-s19685" xml:space="preserve">Etenim coniungunt quidem animam cum corpore, po-
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            nuntqúe ipſam in eo, & </s>
            <s xml:id="echoid-s19686" xml:space="preserve">tamen nihil prorſus </s>
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