Buonamici, Francesco, De motu libri X
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              matum: quandò artes omnes per incrementa quædam productæ ſunt
                <emph type="sup"/>
              a
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              quoque artificè ad illas
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              aliquid addente. </s>
              <s>Confuſa igitur nobis nota ſunt; ea verò ſe habent vt tota. </s>
              <s>Quare cùm ſenſui
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              notius ſit totum quàm partes; à notis autem nobis ex inſtinctu naturæ procedendum ſit; à toto
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              ad partes progredi cogimur. </s>
              <s>itaque diuidendo paratur notitia partium quę certa eſt atque diſtin­
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              cta: vt enim primo intuitu ampliſsimas ædes aſpicimus; nec tamen quid commenſi; quid com­
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              modi, aut artificiosè diſpoſiti contineant intelligere valemus; tùm verò probè hęc omnia percipi­
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              mus, cùm
                <expan abbr="quęq́">quęque</expan>
              . </s>
              <s>particulatim ſpeculamur, atque luſtramus: ſicitem euenit in ſcientiis. </s>
              <s>cortex re­
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              rum nobis apparet, penetralia latent; hęc animo peragrare oportet, ſi rem accuratè tenere voluë­
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              ris. </s>
              <s>Vniuerſalis illa notitia
                <foreign lang="grc">τυπώδης</foreign>
              & rudis eſt; non ſufficit; ad partes veniendum eſt quibus
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              perluſtratis vniuerſa rei notitia completur. </s>
              <s>Idem quoque confirmat auctoritas Ariſtotelis
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              b
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              qui
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              inuehitur in antiquos, quòd de natura quidem vniuersè diſſererent; partes eius intactas omitte­
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              rent; quanquàm id difficultatis ſignum poſuit. </s>
              <s>eius verba hæc ſunt, quæ propter interprętes ani­
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              maduertenda propono
                <foreign lang="grc">τὸ δ' ὁλον ε̂χειν, μέρος δὲ μὴ δὺναθαι</foreign>
              , ideſt, totum verò obtinere: partem
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              autem non poſſe, indicium difficultatis, & hoc eſt illud totum, vnde ad ſingularia procedere iu­
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              bet diuidendo Ariſtoteles;
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              c
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              diuidimus autem vel propriè genus in ſuas ſpecies per oppoſitas dif­
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              ferentias; vel reſoluimus effectus & compoſita in ſuas cauſſas, ſeu complexas, ſiue incomplexas;
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              vel adhibita conditione diſtinguimus; vel diiudicamus; & verùm à falſo diſcernimus. </s>
              <s>Et planè
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              totum quodcunque illud ſit nobis eſt euidentius: etenim de partibus quanti perſpicuum eſt, &
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              genus ſpecie notius eſt, prius enim nouimus hoc eſſe animal, quàm tale animal; & tota ſpecies
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              per nomen indicatur, eſſentiæ verò partes definitione eluceſcunt, diuidit enim definitio totam
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              ſpeciem in
                <foreign lang="grc">καθέκαιτα</foreign>
              , ideſt in ſingularia, non ſanè indiuidua, ſed partes eſſentię quæ ſimul om­
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              nes in nomine ipſo continebantur. </s>
              <s>& vniuerſale etiam quod magna ex parte verum eſt, nobis no­
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              tius eſt, non tamen accuratè notum, niſi ipſum in partes ſuas diſtinxeris, & quod
                <expan abbr="verũ">verum</expan>
              eſt à falsò
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              ſeparaueris. </s>
              <s>Et hoc equidem ab Ariſtotele notatum fuiſſe cenſeo, vnde peteret initia phyſicæ quæ
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              nos cum totis in modo, vt dialectici dicunt, non ſine cauſſa numeramus. </s>
              <s>ſiquidem, ſi ſubiecta re­
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              ſpicias, per vniuerſa pertinent; ſi tamen partes ipſius aduertas, non ſimpliciter, ſed cum modo
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              vera eſſe intelliges. </s>
              <s>vtputa, vniuersè verum eſt in omni generatione contrarium ex contrario fie­
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              ri, non tamen ſimpliciter; quia non omni ex parte fit ex contrario; ſed aliqua pars exiſtit in eo
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              quod fit, quæ contraria non eſt. </s>
              <s>Sic quicquid fit, ex non ente fit; non tamen omnes eius partes ex
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              non ente fiunt, ſed aliquæ ex ente; nec omnibus modis ac ſimpliciter fit ex ente, aut ex non ente;
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              ſed partim ex ente, partim ex non ente, & ex ente hoc modo, illo verò ex non ente, ex quibus
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              exiſtunt propoſitiones quæ magna ex parte veræ exiſtunt; non quia tales ſint eo quòd vt pluri­
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              mùm, vt fortè in dialecticis; ſed quia non omni ex parte, nec omnibus modis, & vt dici ſolet, ſim­
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              pliciter. </s>
              <s>quas item nos in logicis non iniuria collocabimus; quippè quòd communiter veræ ſint
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              & vniuerſales, quòd partes vniuerſas minimè complectantur; ad proprias tamen partibus ipſis
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              diſtinctis atque ſecretis optimè reduci queant: nam tum verę omni ex parte exiſtunt. </s>
              <s>vt quòd,
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              quicquid fit, partim fiat ex contrario, partim ex non contrario. </s>
              <s>verum eſt vndequaque, quo
                <expan abbr="etiã">etiam</expan>
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              probè perſpecto principiorum vis neceſſariò patebit; & cuncta illuſtrabit, tùm quę prius confusè
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              noſcebantur, tùm etiam quæ nobis obſcura ſunt ex iis quæ pendent ab ipſis. </s>
              <s>Atque hic erit pro­
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              ceſſus ab vniuerſis ad ſingula, dimiſsis indiuiduis quæ nullo modo ſunt ſcientiæ partes. </s>
              <s>
                <emph type="sup"/>
              d
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              & hac
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              via ſiue per circulum illum, quem regreſſum vocant, nota nobis ex notis natura cognoſcuntur,
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              ſiue notis principiis, recta demonſtratione, rerum per ſe & nobis ignotarum notitia comparatur.
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              </s>
              <s>Neque enim ſemper effectus perſpicui ſunt. </s>
              <s>Iam verò quòd ſingularia non ſola dicantur indiui­
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              dua, patet: nam ſingularia ſpecies generis alicuius dicuntur:
                <emph type="sup"/>
              e
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              nec
                <expan abbr="nõ">non</expan>
              res materiatæ ad
                <expan abbr="differentiã">differentiam</expan>
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              rerum quæ ſunt ab omni materia ſegregatæ, vel per eſſentiam, vel per indifferentiam, cuiuſmodi
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              ſunt vniuerſalia logica, vel primæ philoſophiæ, triplex eſt enim abſtractio phyſica, ſcilicet ab in­
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              diuiduis, mathematica à materia ſenſili; & metaphyſica ab omni genere materiæ, quam item lo­
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              gica imitatur: his hoc modo abſtractis ſingularia opponuntur. </s>
              <s>& Auerroës ſingulare nuncupaſſe
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              videtur omne, quod diſtinguitur à compoſito. </s>
              <s>
                <emph type="sup"/>
              f
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              teſtatur enim ipſe cogitatiuam non componere
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              intelligibilia ſingularia, cùm tamen profeſſus ſit cogitatiuæ munus eſſe diſcurrere de indiuiduis;
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              itaque nuncupata eſt mens particularis. </s>
              <s>ob
                <expan abbr="eã">eam</expan>
              cauſſam igitur, vt tollamus ex Auerroë repugnan­
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              tiam, ſic verba eius doctoris interprętabimur, cogitatiuam non componere ſingularia intelligibi­
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              lia, ideſt terminos ſimplices qui ſunt partes compoſitorum vniuerſalium. </s>
              <s>
                <expan abbr="Ideoq́">Ideoque</expan>
              . </s>
              <s>Zimara quod
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              in phyſicis aſſecutus non eſt, tandem loco alieno; & vbi minus oportuit, veram vocis interpręta­
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              tionem
                <expan abbr="cõmentus">commentus</expan>
              eſt. </s>
              <s>eoſdem ſimplices terminos ſingularia vocauit Ariſtoteles, cùm admonuit
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              definitionem diuidere in ſingularia. </s>
              <s>Ab his igitur quæ rudia ſunt & inchoata natura perpetuò
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              progreditur, & dum rerum productioni vacat, & dum dirigit nos ad ſcientiam. </s>
              <s>Nam primùm in
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              vtero certus ſanguis concreſcit; inde quædam carnis moles exiſtit; mox paullatim incipit deli­
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              neari; ad extremum abſoluitur, vt nihil addi prætereà poſsit. </s>
              <s>Hic autem progreſſus cum </s>
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