Buonamici, Francesco
,
De motu libri X
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matum: quandò artes omnes per incrementa quædam productæ ſunt
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a
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quoque artificè ad illas
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aliquid addente. </
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<
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>Confuſa igitur nobis nota ſunt; ea verò ſe habent vt tota. </
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<
s
>Quare cùm ſenſui
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notius ſit totum quàm partes; à notis autem nobis ex inſtinctu naturæ procedendum ſit; à toto
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ad partes progredi cogimur. </
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<
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>itaque diuidendo paratur notitia partium quę certa eſt atque diſtin
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cta: vt enim primo intuitu ampliſsimas ædes aſpicimus; nec tamen quid commenſi; quid com
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modi, aut artificiosè diſpoſiti contineant intelligere valemus; tùm verò probè hęc omnia percipi
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mus, cùm
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abbr
="
quęq́
">quęque</
expan
>
. </
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<
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>particulatim ſpeculamur, atque luſtramus: ſicitem euenit in ſcientiis. </
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<
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>cortex re
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rum nobis apparet, penetralia latent; hęc animo peragrare oportet, ſi rem accuratè tenere voluë
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ris. </
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<
s
>Vniuerſalis illa notitia
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">τυπώδης</
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& rudis eſt; non ſufficit; ad partes veniendum eſt quibus
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perluſtratis vniuerſa rei notitia completur. </
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<
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>Idem quoque confirmat auctoritas Ariſtotelis
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b
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qui
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inuehitur in antiquos, quòd de natura quidem vniuersè diſſererent; partes eius intactas omitte
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rent; quanquàm id difficultatis ſignum poſuit. </
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>
<
s
>eius verba hæc ſunt, quæ propter interprętes ani
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maduertenda propono
<
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lang
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">τὸ δ' ὁλον ε̂χειν, μέρος δὲ μὴ δὺναθαι</
foreign
>
, ideſt, totum verò obtinere: partem
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autem non poſſe, indicium difficultatis, & hoc eſt illud totum, vnde ad ſingularia procedere iu
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bet diuidendo Ariſtoteles;
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c
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diuidimus autem vel propriè genus in ſuas ſpecies per oppoſitas dif
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ferentias; vel reſoluimus effectus & compoſita in ſuas cauſſas, ſeu complexas, ſiue incomplexas;
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vel adhibita conditione diſtinguimus; vel diiudicamus; & verùm à falſo diſcernimus. </
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<
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>Et planè
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totum quodcunque illud ſit nobis eſt euidentius: etenim de partibus quanti perſpicuum eſt, &
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genus ſpecie notius eſt, prius enim nouimus hoc eſſe animal, quàm tale animal; & tota ſpecies
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per nomen indicatur, eſſentiæ verò partes definitione eluceſcunt, diuidit enim definitio totam
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ſpeciem in
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lang
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, ideſt in ſingularia, non ſanè indiuidua, ſed partes eſſentię quæ ſimul om
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nes in nomine ipſo continebantur. </
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<
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>& vniuerſale etiam quod magna ex parte verum eſt, nobis no
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tius eſt, non tamen accuratè notum, niſi ipſum in partes ſuas diſtinxeris, & quod
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abbr
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verũ
">verum</
expan
>
eſt à falsò
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ſeparaueris. </
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>
<
s
>Et hoc equidem ab Ariſtotele notatum fuiſſe cenſeo, vnde peteret initia phyſicæ quæ
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nos cum totis in modo, vt dialectici dicunt, non ſine cauſſa numeramus. </
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>
<
s
>ſiquidem, ſi ſubiecta re
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ſpicias, per vniuerſa pertinent; ſi tamen partes ipſius aduertas, non ſimpliciter, ſed cum modo
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vera eſſe intelliges. </
s
>
<
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>vtputa, vniuersè verum eſt in omni generatione contrarium ex contrario fie
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ri, non tamen ſimpliciter; quia non omni ex parte fit ex contrario; ſed aliqua pars exiſtit in eo
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quod fit, quæ contraria non eſt. </
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<
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>Sic quicquid fit, ex non ente fit; non tamen omnes eius partes ex
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non ente fiunt, ſed aliquæ ex ente; nec omnibus modis ac ſimpliciter fit ex ente, aut ex non ente;
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ſed partim ex ente, partim ex non ente, & ex ente hoc modo, illo verò ex non ente, ex quibus
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exiſtunt propoſitiones quæ magna ex parte veræ exiſtunt; non quia tales ſint eo quòd vt pluri
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mùm, vt fortè in dialecticis; ſed quia non omni ex parte, nec omnibus modis, & vt dici ſolet, ſim
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pliciter. </
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<
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>quas item nos in logicis non iniuria collocabimus; quippè quòd communiter veræ ſint
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& vniuerſales, quòd partes vniuerſas minimè complectantur; ad proprias tamen partibus ipſis
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diſtinctis atque ſecretis optimè reduci queant: nam tum verę omni ex parte exiſtunt. </
s
>
<
s
>vt quòd,
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quicquid fit, partim fiat ex contrario, partim ex non contrario. </
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>
<
s
>verum eſt vndequaque, quo
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expan
abbr
="
etiã
">etiam</
expan
>
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probè perſpecto principiorum vis neceſſariò patebit; & cuncta illuſtrabit, tùm quę prius confusè
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noſcebantur, tùm etiam quæ nobis obſcura ſunt ex iis quæ pendent ab ipſis. </
s
>
<
s
>Atque hic erit pro
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ceſſus ab vniuerſis ad ſingula, dimiſsis indiuiduis quæ nullo modo ſunt ſcientiæ partes. </
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<
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d
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& hac
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via ſiue per circulum illum, quem regreſſum vocant, nota nobis ex notis natura cognoſcuntur,
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ſiue notis principiis, recta demonſtratione, rerum per ſe & nobis ignotarum notitia comparatur.
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</
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<
s
>Neque enim ſemper effectus perſpicui ſunt. </
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>
<
s
>Iam verò quòd ſingularia non ſola dicantur indiui
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dua, patet: nam ſingularia ſpecies generis alicuius dicuntur:
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emph
type
="
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"/>
e
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nec
<
expan
abbr
="
nõ
">non</
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>
res materiatæ ad
<
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abbr
="
differentiã
">differentiam</
expan
>
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rerum quæ ſunt ab omni materia ſegregatæ, vel per eſſentiam, vel per indifferentiam, cuiuſmodi
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ſunt vniuerſalia logica, vel primæ philoſophiæ, triplex eſt enim abſtractio phyſica, ſcilicet ab in
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diuiduis, mathematica à materia ſenſili; & metaphyſica ab omni genere materiæ, quam item lo
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gica imitatur: his hoc modo abſtractis ſingularia opponuntur. </
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>
<
s
>& Auerroës ſingulare nuncupaſſe
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videtur omne, quod diſtinguitur à compoſito. </
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>
<
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>
<
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f
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teſtatur enim ipſe cogitatiuam non componere
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intelligibilia ſingularia, cùm tamen profeſſus ſit cogitatiuæ munus eſſe diſcurrere de indiuiduis;
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itaque nuncupata eſt mens particularis. </
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>
<
s
>ob
<
expan
abbr
="
eã
">eam</
expan
>
cauſſam igitur, vt tollamus ex Auerroë repugnan
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tiam, ſic verba eius doctoris interprętabimur, cogitatiuam non componere ſingularia intelligibi
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lia, ideſt terminos ſimplices qui ſunt partes compoſitorum vniuerſalium. </
s
>
<
s
>
<
expan
abbr
="
Ideoq́
">Ideoque</
expan
>
. </
s
>
<
s
>Zimara quod
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in phyſicis aſſecutus non eſt, tandem loco alieno; & vbi minus oportuit, veram vocis interpręta
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tionem
<
expan
abbr
="
cõmentus
">commentus</
expan
>
eſt. </
s
>
<
s
>eoſdem ſimplices terminos ſingularia vocauit Ariſtoteles, cùm admonuit
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definitionem diuidere in ſingularia. </
s
>
<
s
>Ab his igitur quæ rudia ſunt & inchoata natura perpetuò
<
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progreditur, & dum rerum productioni vacat, & dum dirigit nos ad ſcientiam. </
s
>
<
s
>Nam primùm in
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vtero certus ſanguis concreſcit; inde quædam carnis moles exiſtit; mox paullatim incipit deli
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neari; ad extremum abſoluitur, vt nihil addi prætereà poſsit. </
s
>
<
s
>Hic autem progreſſus cum </
s
>
</
p
>
</
chap
>
</
body
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</
text
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</
archimedes
>