Casati, Paolo, De igne dissertationes physicae, 1686

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            <s xml:id="echoid-s18295" xml:space="preserve">
              <pb o="139" file="0567" n="567" rhead="An igneæ ſint brutorum animæ."/>
            videtur, quàm Veſpa ab Ape, quibus animas tribuunt ſpecie
              <lb/>
            diverſas. </s>
            <s xml:id="echoid-s18296" xml:space="preserve">Propterea fortaſſe, ut ſe ab hiſce omnibus aliiſque,
              <lb/>
            difficultatibus expedirent, ſatius exiſtimârunt aliqui brutis ani-
              <lb/>
            mantibus tribuere animam individuam quidem & </s>
            <s xml:id="echoid-s18297" xml:space="preserve">partibus
              <lb/>
            carentem, ſed univerſum corpus, & </s>
            <s xml:id="echoid-s18298" xml:space="preserve">ſingulas quaſque ejus par-
              <lb/>
            tes, tum in primo ortu, tum in incremento, afficientem: </s>
            <s xml:id="echoid-s18299" xml:space="preserve">Qui-
              <lb/>
            bus adſtipulator facilè accederem, niſi me deterreret tanta cum
              <lb/>
            humano animo ſimilitudo. </s>
            <s xml:id="echoid-s18300" xml:space="preserve">Præterquam quod etiam diviſo in
              <lb/>
            duas partes corpore lumbrici, aut vïperę, utramque partem
              <lb/>
            adhuc vivere indicat motus, nec tamen eandem animam utro-
              <lb/>
            bique conſiſtere auderem concedere: </s>
            <s xml:id="echoid-s18301" xml:space="preserve">his autem ſi animam,
              <lb/>
            dividuam eſſe affirmem, cur cęteris negem, non habeo ſatis
              <lb/>
            ſolida argumenta.</s>
            <s xml:id="echoid-s18302" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s18303" xml:space="preserve">Maur. </s>
            <s xml:id="echoid-s18304" xml:space="preserve">Nos nobis ipſos fortaſſe fucum facere metuendum
              <lb/>
            eſt in hac brutorum animantium conſideratione, cùm eorum,
              <lb/>
            quę nos intelligendo, volendo, reminiſcendo experimur, voca-
              <lb/>
            bula inflectimus ac traducimus ad illorum perceptiones atque
              <lb/>
            appetitiones: </s>
            <s xml:id="echoid-s18305" xml:space="preserve">verùm tam arcto nexu animus rationalis cum
              <lb/>
            corpore jungitur, ut id, quod ille pręſtat, ſejungere nequeamus
              <lb/>
            ab illis mutationibus, quas animales ſpiritus animi motuum
              <lb/>
            comites moliuntur in corpore: </s>
            <s xml:id="echoid-s18306" xml:space="preserve">ac propterea, ut conjecturâ
              <lb/>
            aliquâ aſſequamur, quid cęteris animantibus contingat (quan-
              <lb/>
            doquidem omnibus ſpiritus Animales neceſſarios eſſe inficiari
              <lb/>
            non poſſumus) attendendum eſt, an illi ſufficiant; </s>
            <s xml:id="echoid-s18307" xml:space="preserve">neque hæ-
              <lb/>
            rendum in vocibus ut plurimum translatis, quę potiùs oratio-
              <lb/>
            nem ornant, quàm rem ipſam explicent. </s>
            <s xml:id="echoid-s18308" xml:space="preserve">Sic ſenſus rerum
              <lb/>
            nuntios & </s>
            <s xml:id="echoid-s18309" xml:space="preserve">interpretes dicimus; </s>
            <s xml:id="echoid-s18310" xml:space="preserve">an continuò huic metaphorę
              <lb/>
            ſuperſtruenda eſt Philoſophica opinio? </s>
            <s xml:id="echoid-s18311" xml:space="preserve">Phantaſma vocamus
              <lb/>
            rei obirctæ imaginem, fortaſſe quia in intimâ oculi parte quaſi
              <lb/>
            pictura apparet rerum obiectarum ſimilitudinem referens,
              <lb/>
            quemadmodum in obſcuro conclavi per exiguum foramen ex-
              <lb/>
            cepti radii in papyro effingunt imaginem eorum, quę in proſ-
              <lb/>
            pectu ſunt poſita: </s>
            <s xml:id="echoid-s18312" xml:space="preserve">non tamen in cerebro pariter ſimulacrum
              <lb/>
            ſeu idolum, quod mens contempletur, cogitare debemus: </s>
            <s xml:id="echoid-s18313" xml:space="preserve">ut
              <lb/>
            enim hoc concederetur iis, quę ſub aſpectum cadunt, quęnam
              <lb/>
            eſſet figura vocum, quas audimus? </s>
            <s xml:id="echoid-s18314" xml:space="preserve">quę forma dulcedinis, quam
              <lb/>
            guſtamus? </s>
            <s xml:id="echoid-s18315" xml:space="preserve">quę caloris, quo urimur, effigies? </s>
            <s xml:id="echoid-s18316" xml:space="preserve">quę lineamenta
              <lb/>
            odoris, quo delectamur? </s>
            <s xml:id="echoid-s18317" xml:space="preserve">Sed propriis atque aptis vocibus caren-
              <lb/>
            tes facilè patimur rem per ſe obſcuram mutatis atque translatis
              <lb/>
            nominibus explicari; </s>
            <s xml:id="echoid-s18318" xml:space="preserve">non eſt tamen illis preſsè inſiſtendum.
              <lb/>
            </s>
            <s xml:id="echoid-s18319" xml:space="preserve">Hinc fateor me aliquando ſatis mirari non potuiſſe </s>
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