Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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LIBER I.
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titas. </
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<
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hæc & </
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<
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<
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xml:space
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">Abſurdum eſt etiã, ſi-
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mile quidem à ſimili non pati dicere, ſimile uerò ſentire ſi-
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mile, ſimileq́; </
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<
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<
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ſentire, pati quoddam eſſe, moueriq́; </
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<
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re, ſimiliter & </
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<
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">cognoſcere. </
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<
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">Atqui multas dubitationes, ac
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difficultates Empedoclis habere ſententiam, (corporeis in-
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quam elementis, & </
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<
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">ſibi ſimilibus cognoſci res ſingulas,)
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teſtatur id quod experiẽtia latè patet. </
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<
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">Partiũ enim @anima-
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liũ corporũ eæ, quæ ſunt ſimpliciter terræ, ut oſſa, nerui, pi
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li, nibil ſentire uidẽtur: </
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<
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<
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">at oportebat
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tamẽ. </
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">principiorũ maior ignoratio, quàm
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cognitio inerit nimirùm. </
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<
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">Vnumquodque enim cognoſcet
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unum, multa autẽ ignorabit: </
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<
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">Fit etiam
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Empedoclis eadem ſentẽtia, ut Deus ſit amãtißimus, quip-
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pe cùm ipſe ſolus unum elementorum non comprebendat,
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ipſam diſcordiam inquam, mortalia uerò cũcta cognoſcãt,
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cùm ex uniuerſis ſingula conſtant. </
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<
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">Prætereà dicat oportet
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omnino, quam ob cauſam non habent animam omnia: </
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omne quod eſt, aut ſit elementum, aut ex elemento uno, uel
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pluribus, uel omnibus conſtet: </
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">neceſſe eſt enim omne quod
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eſt, aut unum quid, aut quædam, aut uniuerſa cognoſcere.</
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<
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">Dubitabit etiam non iniuria quiſpiam, quidnam id ſit,
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quod ipſa continet, atq; </
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<
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lia ſunt. </
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<
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">præſtabilißimum id eſſe patet, quod continet
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quicquid id tandem ſit: </
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">at nequit eſſe quicquã præstabilius
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anima, quòd quidem dominetur, & </
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<
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ſiſſe, & </
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illi autem elemẽta, ea quæ ſunt præcedere cenſent. </
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