Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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ARIST. DE ANIMA
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nemo prorſus de omni anima dicit, nec eorum qui cenſent
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ipſam ex elemẽtis ideo conſtare, quia ſentit, cognoſcitq́; </
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quæ ſunt, nec etiam eorum qui maximè motiuũ ipſam aſſe-
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runt eſſe: </
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<
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">non enim omnia mouentur quæ ſentiunt. </
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enim animalia nonnulla, quæ mouentur loco, & </
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ſolo motu anima uidetur animal agitare. </
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eorum qui tam ſenſitiuum, quàm intellectum ex elementis
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conficiunt, nemo animā omnem complectitur: </
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">uiuere nanq;
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</
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">uidentur plantæ, at expertes ſunt tamẽ & </
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ſus: </
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cant. </
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">bæcillis cõceſſerit, intellectũq́; </
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<
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tem eſſe poſuerit animæ, & </
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">idẽtidem ſenſitiuũ, neq; </
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omni anima, neq; </
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<
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">de ulla tota dicere uidebuntur. </
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<
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dem errore uidetur eſſe & </
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">ea ſententia, quæ carminibus
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Orpbicis fertur. </
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">Dicit enim Orpheus, animã ferri uentis,
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& </
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re plantis, neq; </
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uniuerſa reſpirẽt: </
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">quod quidẽ eos præterijt qui ita de ani-
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ma cenſuere. </
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">At uerò ſi conficere animã ex elemẽtis opor-
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teat, non ex uniuerſis continuò cõficienda eſſe uidetur: </
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tera nanq; </
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<
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xml:space
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">pars contrarietatis ſufficiens eſt ſeipſam, oppo-
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ſitamq; </
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obliquum cognoſcimus: </
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obliquum nec ſui planè, nec recti. </
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uerſo permistam ipſam inquiũt eſſe. </
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Tbales, omnia plena Deorum eſſe putauit. </
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<
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bitationes babet nonnullas. </
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<
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in aëre quidem, uel igne ſi ineſt, non facit animal, in mistis
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autem facit? </
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<
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tior? </
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