Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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ARIST. DE ANIM. LIB. I.
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tineat, unumq́; </
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<
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<
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xml:space
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tebit de illo etiam quærere, utrum unum, an multarum ſit
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partium? </
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<
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<
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<
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">animam continuò nõ di-
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cimus unum eſſe? </
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<
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xml:space
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">Sin partibile, rurſus ratio quæreret quid-
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nam ſit illud, quod illud etiam continet? </
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<
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<
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">hoc pacto fiet
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in infinitum abitio. </
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<
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">Dubitabit etiam quiſpiam de partibus
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eius, quam unaquæq; </
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<
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">potentiam in corpore habeat. </
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<
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">Nam ſi
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anima tota totum contineat corpus, oportet & </
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</
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<
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">etiam partem, aliquam partem corporis continere. </
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<
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">Id au-
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tem eſſe non poſſe uidetur: </
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<
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">quam enim partium corporis
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intellectus, aut quo continebit pacto, fingere quoq; </
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<
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cillimum eſt: </
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">plantas diuiſas uiuere, & </
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animalium inſectorum nonnulla, utpote animam, & </
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numero, tamen fpecie eandem habẽtia. </
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& </
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abſurdum eſt, ſi non perdurant: </
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bent ut naturã conſeruẽt, ſed nibilo minus omnes in utraq; </
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partium inſunt, animæ partes. </
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<
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">animæ partes eadẽ ſub
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ſpecie collocantur, & </
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">illæ quidem, quia non ſe-
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parabiles ſunt: </
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<
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">tota autem anima, quia indiuiſibilis cſt. </
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detur autem & </
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">id principium, quod ineſt in plãtis, & </
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ma quædam eſſe: </
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plantis, & </
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ſentiendi principio ſeparatur: </
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autem ipſa, nibil eſt pror-
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ſus quòd habeat
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ſenſum.</
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