Aristoteles, Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo

Table of Notes

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            <s xml:id="echoid-s20111" xml:space="preserve">
              <pb o="30" file="572" n="572" rhead="ARIST. DE ANI MA"/>
            actus eſt, & </s>
            <s xml:id="echoid-s20112" xml:space="preserve">perfectio: </s>
            <s xml:id="echoid-s20113" xml:space="preserve">talis igitur corporis eſt perfectio,
              <lb/>
            atq; </s>
            <s xml:id="echoid-s20114" xml:space="preserve">actus. </s>
            <s xml:id="echoid-s20115" xml:space="preserve">Sed cùm perfectio, atq; </s>
            <s xml:id="echoid-s20116" xml:space="preserve">actus bifariam dicatur,
              <lb/>
            ut diximus (quidam enim eſt ut ſcientia, quidam ut contem-
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            platio) patet animam actum eſſe périnde atq; </s>
            <s xml:id="echoid-s20117" xml:space="preserve">ſcientiam.
              <lb/>
            </s>
            <s xml:id="echoid-s20118" xml:space="preserve">Nam ex eo quia anima eſt, & </s>
            <s xml:id="echoid-s20119" xml:space="preserve">ſomnus eſt, & </s>
            <s xml:id="echoid-s20120" xml:space="preserve">uigilia: </s>
            <s xml:id="echoid-s20121" xml:space="preserve">atq; </s>
            <s xml:id="echoid-s20122" xml:space="preserve">
              <lb/>
            uigilia quidem contemplationi, ſomnus autem ſcientiæ ope-
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            ratione uacanti ſimilis eſt. </s>
            <s xml:id="echoid-s20123" xml:space="preserve">Altera autem alterã in eodem,
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            ſcientia, inquam, contemplationem generatione præcedit. </s>
            <s xml:id="echoid-s20124" xml:space="preserve">
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            Quapropter anima primus eſt actus, perfectioq̃
              <unsure/>
            ; </s>
            <s xml:id="echoid-s20125" xml:space="preserve">corporis
              <lb/>
            naturalis potentia uitam habentis: </s>
            <s xml:id="echoid-s20126" xml:space="preserve">& </s>
            <s xml:id="echoid-s20127" xml:space="preserve">talis planè, ut partes
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            ipſius ſint instrumenta. </s>
            <s xml:id="echoid-s20128" xml:space="preserve">Enimuero partes quoq; </s>
            <s xml:id="echoid-s20129" xml:space="preserve">planta-
              <lb/>
            rum, instrumenta ſine controuerſia ſunt, quamuis uidean-
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            tur penitus ſimplices eſſe: </s>
            <s xml:id="echoid-s20130" xml:space="preserve">eius enim quod circa fructũ eſt,
              <lb/>
            tegmen eſt folium, & </s>
            <s xml:id="echoid-s20131" xml:space="preserve">fructus etiam, illud: </s>
            <s xml:id="echoid-s20132" xml:space="preserve">radices præterea
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            uicem ſubeunt oris: </s>
            <s xml:id="echoid-s20133" xml:space="preserve">utriſq; </s>
            <s xml:id="echoid-s20134" xml:space="preserve">namq; </s>
            <s xml:id="echoid-s20135" xml:space="preserve">trahitur alimentũ. </s>
            <s xml:id="echoid-s20136" xml:space="preserve">Si igi-
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            tur commune quid de omni anima ſit dicendũ ipſa pcrfe-
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            ctio prima, primusq́; </s>
            <s xml:id="echoid-s20137" xml:space="preserve">actus eſt corporis naturalis, cuius par
              <lb/>
            tes ſunt instrumenta. </s>
            <s xml:id="echoid-s20138" xml:space="preserve">ldcirco non quærere oportet, ſi unũ
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            ſit anima, atq; </s>
            <s xml:id="echoid-s20139" xml:space="preserve">corpus, ſicut neq; </s>
            <s xml:id="echoid-s20140" xml:space="preserve">ceram, & </s>
            <s xml:id="echoid-s20141" xml:space="preserve">figuram, neque
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            omnino materiem cuiuſq;</s>
            <s xml:id="echoid-s20142" xml:space="preserve">, & </s>
            <s xml:id="echoid-s20143" xml:space="preserve">id cuius materies eſt: </s>
            <s xml:id="echoid-s20144" xml:space="preserve">nã cùm
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            unũ, & </s>
            <s xml:id="echoid-s20145" xml:space="preserve">eſſe multifariam dicatur, actus eſt id, quod propriè
              <lb/>
            unum eſt, atq; </s>
            <s xml:id="echoid-s20146" xml:space="preserve">propriè eſt. </s>
            <s xml:id="echoid-s20147" xml:space="preserve">Vniuerſaliter igitur diximus,
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            quidnam anima ſit. </s>
            <s xml:id="echoid-s20148" xml:space="preserve">Eſt enim ea ſubſtantia, quæ eſt ut ratio: </s>
            <s xml:id="echoid-s20149" xml:space="preserve">
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            hæc autẽ eſt, quiditas corporis talis: </s>
            <s xml:id="echoid-s20150" xml:space="preserve">& </s>
            <s xml:id="echoid-s20151" xml:space="preserve">périnde ſanè, atq; </s>
            <s xml:id="echoid-s20152" xml:space="preserve">ſi
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            quod instrumẽtorum artis naturale corpus eſſet, ceu ſecu-
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            ris: </s>
            <s xml:id="echoid-s20153" xml:space="preserve">eius nanq; </s>
            <s xml:id="echoid-s20154" xml:space="preserve">ſubstantia ipſius eſſet, ut patet, ſecuris ratio: </s>
            <s xml:id="echoid-s20155" xml:space="preserve">
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            idq́; </s>
            <s xml:id="echoid-s20156" xml:space="preserve">eſſet anima, qua ſeparata, nõ eſſet ulterius, ut patet ſe-
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            curis, niſi nomine tantum, at nũc eſt ſecuris: </s>
            <s xml:id="echoid-s20157" xml:space="preserve">non enim talis
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            corporis ſubstantia, ratioq́; </s>
            <s xml:id="echoid-s20158" xml:space="preserve">eſt ipſa anima: </s>
            <s xml:id="echoid-s20159" xml:space="preserve">ſed naturalis, ut
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            diximus, talis, quod in ſe motus ſtatus´ ue principiũ </s>
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