Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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LIBER II.
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tentiauidet, & </
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<
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dormiat, et id identidem quod iam operatur) dupliciter & </
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ipſe ſenſus profectò dicetur, quidam ut potẽtia, quidam ut
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actu, Similiter & </
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<
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">ipſum ſentire, & </
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">quod eſt potentia, & </
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quod eſt actu. </
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<
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">Primum igitur id ſcire oportet, nos inquam
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quaſi ſint eadem pati, moueri, ac operari, ita nunc his uti
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ac dicere: </
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<
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">motus enim eſt quidam actus, imperfectus tamen,
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ut in alijs diximus. </
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<
s
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">Eauerò cuncta, quæ patiuntur, atque
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mouentur, an actiuo, & </
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<
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">eo quod eſt actu patiuntur, atque
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mouentur. </
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<
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">Idcirco fit, ut tum à ſimili ſibi, tum à dißimi-
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li res omnis patiatur, ut diximus, patitur enim ea, quæ eſt
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dißimilis: </
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<
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">at cùm eſt paſſa tum ſimilis eſt, ut patet.</
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">Deinde diſtinguendum eſt de potentia, atq; </
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<
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">nunc
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enim de his ipſis ſimpliciter dicimus. </
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<
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">Nam eſt hoc pacto
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quippiam ſciens, ut ſi dicamus hominem eſſe ſcientem, quia
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homo eſt talis ſuapte natura ut ſit ſciẽs, atq; </
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<
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beat. </
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<
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">Eſt etiã hoc pacto quippiam ſciens, ut hominẽ eum
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iam dicimus eſſe ſciẽtem, qui Geometriã atq; </
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">Grãmaticam
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habet. </
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">Atq; </
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">horum uterq; </
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<
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">nõ eodẽ modo poteſt, potẽtiæq́;
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</
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">ſed alter quidẽ ex eo quia genus ipſum eſt tale,
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materies´ ue, alter uerò propterea quod cùm uoluerit con-
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templari, poteſt idipſum facere, niſi quod externum fortè
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prohibeat, impedimẽtoq́; </
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<
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qui iam contemplatur, & </
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<
s
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">Ambo igitur illi primi potentià quidem ſunt ſcientes,
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utdiximus: </
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<
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nam, qua quidem nonnunquam etiam ex habitu contrario
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diſpoſitioneq́; </
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<
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<
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">alter habet quidem ſenſum, aut
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Grammaticam, ſedindiget operationis, ut ex ocio tandem,
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operationisq́; </
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