Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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ARIST. DE ANIMA
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potentiæ, diuerſus eſt, ut patet, ab anteà dicto. </
s
>
<
s
xml:id
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xml:space
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">At uerò
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lb
/>
neque ipſum pati ſimplex eſſe uidetur, ſed aliud eſt à con-
<
lb
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trario corruptio quædam: </
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>
<
s
xml:id
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xml:space
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">aliud eſt ſalus potius eius, quod
<
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eſt potentia, ab eo quod eſt actu, ſimileq́; </
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<
s
xml:id
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xml:space
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>
<
s
xml:id
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xml:space
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tentia ſeſe habet ad actũ. </
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>
<
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xml:space
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">Fit enim contemplans quod ſcien-
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tiam habet: </
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<
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xml:space
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">quod quidẽ aut non eſt alterari (in ipſum enim
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fit incrementum, & </
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>
<
s
xml:id
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xml:space
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">in actum, perfectionem'ue) aut aliud
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alterationis eſt genus. </
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<
s
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xml:space
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">Quocirca non rectè ſe habet di-
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cere ipſum ſciens cùm ſcit, alterari: </
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<
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xml:space
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">ſicut nec ædificatorem
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cùm ædificat. </
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<
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xml:space
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">Quod igitur in actum ducit ex eo quod eſt
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intelligens potentia, atque ſciens, id non doctrinam appel-
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lare oportet: </
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<
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xml:space
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">ſed aliud nomen eſt æquum habere. </
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<
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xml:space
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">At quod
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ex eo quòd eſt potentia diſcit, accipitq́; </
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<
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xml:space
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">ſcientiam ab eo
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quod eſt actu ſciens, atque ab ipſo docente, id aut non eſt
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dicendum pati, ac alterari, aut duos alterationis eſſe modos
<
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fateamur oportet, eam inquam mutationem, quæ ad priua-
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tiuas eſt diſpoſitiones, & </
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<
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">eam quæ eſt ad habitus, atq; </
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<
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">na-
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turam. </
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<
s
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xml:space
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">Hæc cùm ita ſint, prima quidem mutatio ſenſiti-
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ui, ab eo quod generat, fit: </
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<
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xml:space
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">cùm autem ortum, ac generatum
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eſt, habet iam ſenſum périnde atque ſcientiam: </
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xml:space
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">& </
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<
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actu, ſimile eſt ac contemplari. </
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ea quæ actu ſenſum efficiunt, extra ſunt, ipſum inquam ui-
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ſibile, & </
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">ſenſibilium cætera. </
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">Cuius cauſa
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hæc eſt, actu nanq; </
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xml:space
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">ſenſus ſingularium eſt: </
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>
<
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xml:space
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">ſciẽtia uerò, uni-
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@erſalium eſt: </
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>
<
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xml:space
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">hæc autem in ipſa anima quodammodo ſunt.</
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<
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">Quapropter intelligere quidem cùm quiſpiam uolue-
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rit, in ipſo eſt ſitum: </
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<
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xml:space
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">ſentire autem, non collocatur in ipſo:
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</
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<
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xml:space
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">neceſſe eſt enim ſenſibile ipſum adeſſe. </
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<
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">Pari modo res ſeſe
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habet & </
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<
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">in ſcientijs ſenſibilium, & </
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ſam: </
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<
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xml:space
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">quia ſenſibilia, ſingularia ſunt, & </
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<
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