Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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ARIST. DE ANIMA
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pria ſenſus, ſed omnibus cõmunia ſunt: </
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<
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">ctenim tactu motus
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quidã ſenſibilis eſt, atq; </
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<
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<
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ſunt. </
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<
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xml:space
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">Per accidens autem ſenſibile dicitur, ut ſi albũ Diaris
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filius ſit: </
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<
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xml:space
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">per accidens enim hoc ſentit, quia albo, quod ſen-
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tit, id accidit. </
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<
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<
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">nihil ipſe ſenſus ab huiuſce-
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modi ſenſibilibus patitur, ut talia ſunt. </
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<
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xml:space
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">Eorum autem, quæ
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per ſe ſentiuntur, illa ſunt propriè ſenſibilia, quæ propria
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ſunt, & </
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<
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">ad quæ ſubstantia uniuſcuiuſq; </
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<
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<
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">De Viſu, & </
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">de accidẽtibus ſubiectisq́; </
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<
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">uiſui, & </
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">de Perſpicuitate.</
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<
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">_C_Vius igitur uiſus eſt perceptiuus, id eſt uiſibile: </
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xml:space
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">Hîc Ā
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riſto.
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de colore &
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perſpicuo de-
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terminat.</
note
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bile uerò eſt color, & </
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">id, quod oratione quidem ex-
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plicare, ac dicere licet, nomine autem caret, atque idipſum
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maximè patebit, cùm ulterius procedemus. </
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<
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tur eſt color: </
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<
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">hic autẽ id eſt, quod eſt in eo, quod per ſe uiſi-
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bile eſt: </
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<
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">per ſe uerò, non ratione, ſed quia in ſe cauſam ha-
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bet ut ſit uiſibile. </
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<
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xml:space
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">Color autem omnis, motiuus eſt eius,
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quod eſt per ſpicuum actu: </
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<
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">& </
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">id eſt ipſius natura. </
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propter non eſt uiſibile abſq; </
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<
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">luce, ſed omnis uniuſcuiuſq;
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</
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<
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">color in lumine ſanè uidetur. </
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<
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">Quamobrem quidnam ſit
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ipſum lumen, prius dicere, declarareq́; </
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aliquid perſpicuum. </
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<
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quidem uiſibile, non eſt autem ut ſimpliciter dicam per ſe,
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ſed per alienum colorem uiſibile. </
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<
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aqua, & </
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huiuſmodi corpora: </
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<
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">non enim aqua, uel aer, ut eſt aqua, uel
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aer, perſpicuũ eſt, ſed quia natura eadem ineſt in his utriſ-
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que & </
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actus eſt huiuſce perſpicui, ea nimirũ ratione, qua perſpi-
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cuum eſt. </
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