Buonamici, Francesco, De motu libri X

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              <s>
                <pb pagenum="39"/>
                <arrow.to.target n="marg379"/>
                <lb/>
              cauſſæ poſſunt afferri, ita enim tractantur, vt à nobis ſuprà dictum eſt de primis illis cogita­
                <lb/>
              tionibus rudibus ſcilicet & inchoatis, vt quid in illis veri continetur, accipi poſsit; illud re­
                <lb/>
              pudiari, quod ineſt falſi. </s>
              <s>Proinde in iis ita verſandum, vt medici in corporum curatione; ſicu­
                <lb/>
              ti enim ipſi non nutriunt, nisi corpus a prauis humoribus repurgarint: ſic neque ali debet ani­
                <lb/>
              mus; niſi ante pellantur errores. </s>
              <s>Efficitur item, vt in veram ſententiam poſsit quiſque trahi
                <lb/>
              facilius, quo maior philoſophorum conſenſus exiſtat; erit verò hoc expeditius quo plura ex in­
                <lb/>
              hærentibus & comitantibus explorentur, atque illa quidem quæ videantur aduerſa (nam neceſ­
                <lb/>
              ſariæ contrariorum concluſiones & rationes, quęſtiones ſunt de contrariis) patiunt enim dubita­
                <lb/>
              tionem; dubitatio verò copiam facit, & dum animum huc & illuc conuertit, viam monſtrat ad
                <lb/>
              inueniendum quod quęritur, cùm ita eueniat, vt ex aduerſorum collatione quod plus valeat ob­
                <lb/>
              ſeruari poſsit, & ex oppoſitarum rationum conflictu, non ſecus àc ignis ex attritu ſilicis, excutia­
                <lb/>
              tur veritas, & fallaciarum cauſſæ facilius detegantur, vnde omnis ignorantiæ caligo diſpellitur.
                <lb/>
              </s>
              <s>Neque enim oratio vera ſolùm eſſe debet; ſed aperienda quoque cauſſa eſt, cur falſa pro veris
                <lb/>
              habita ſint. </s>
              <s>cùm ita fiat, vt ratio per quam falſa colligebantur, probabilis ſanè, verùm non neceſ­
                <lb/>
              ſaria videatur. </s>
              <s>Proptereà vero tum magis adhæreſcimus. </s>
              <s>Oppoſita enim (vt fertur) in proximo
                <lb/>
              magis elucent. </s>
              <s>Ex hac igitur
                <expan abbr="verorũ">verorum</expan>
              collatione
                <expan abbr="cũ">cum</expan>
              falſis id facilè ſuccedit quod optat in
                <expan abbr="addiſcẽte">addiſcente</expan>
                <lb/>
                <arrow.to.target n="marg380"/>
                <lb/>
              Philoſophus. </s>
              <s>ita enim principia vera cognoſcit & credit, vt ijs oppoſita falſa prorſus exiſtimet;
                <lb/>
              ex quo efficitur immutabilis; id quod ſcientis eſt maximè proprium. </s>
              <s>Nec reticendum illud eſt
                <lb/>
              quòd aliqui ratione inſiſtunt, nonnulli, quorum minus perſpicaæ eſt ingenium, apparentibus. </s>
              <s>ea
                <lb/>
              verò ſępè ſecum pugnare contingit, ex quo ſententiæ repugnantes oriuntur. </s>
              <s>Igitur ob eam cauſ­
                <lb/>
              ſam rationes & apparentia ſunt conferenda,
                <expan abbr="ſępiusq́">ſępiusque</expan>
              . </s>
              <s>apparentia conſectanda ſunt quàm retinen­
                <lb/>
              dæ rationes:
                <emph type="sup"/>
              a
                <emph.end type="sup"/>
              ſi verò pugnent cum apparentibus eas ſoluere oportebit. </s>
              <s>Nunc autem niſi illas
                <lb/>
                <arrow.to.target n="marg381"/>
                <lb/>
              ſoluere liceat, fidem iis habere cogimur, & inuiti decipimur. </s>
              <s>Tùm etiam quia verum ex falſis col­
                <lb/>
              ligi poteſt, concluſionis cauſſæ ſpectandæ ſunt; ne fortè id quod
                <expan abbr="cõcluditur">concluditur</expan>
              , illi tribuatur ex quo,
                <lb/>
              non pendet. </s>
              <s>Prætereà maiorem auctoritatem habebunt ea quæ dicentur apud illos qui antè au­
                <lb/>
              diuerint rationes earum ſententiarum quæ controuerſiam faciunt. </s>
              <s>
                <emph type="sup"/>
              b
                <emph.end type="sup"/>
              Nam ſic rectiores iudices
                <lb/>
                <arrow.to.target n="marg382"/>
                <lb/>
              habebimur, ſi omnium cauſſas audiamus. </s>
              <s>Arbitros enim præſtare nos oportet, non aduerſarios,
                <lb/>
              ſi iudicando verum inuenire volumus. </s>
              <s>Cæterùm prætereà, quæ valent ad rectè iudicandum, il­
                <lb/>
              lud ab Ariſtotele ſcriptum eſt, ea videnda eſſe quæ dixerint alij, ne ſi decepti fuerint, in
                <expan abbr="eiſdẽ">eiſdem</expan>
              ver­
                <lb/>
              ſemur erroribus. </s>
              <s>& ſi quod nobis commune cum illis decretum ſit, ne priuatim moleſtiam nobis
                <lb/>
                <arrow.to.target n="marg383"/>
                <lb/>
              ipſis exhibeat,
                <emph type="sup"/>
              c
                <emph.end type="sup"/>
              dum cęteros adiutores habemus; & pro nobis pugnare
                <expan abbr="paratost̃">paratostur</expan>
              ; quaſi ſoli
                <expan abbr="tantã">tantam</expan>
                <lb/>
                <arrow.to.target n="marg384"/>
                <lb/>
              quæſtionem ſuſtinere non valeamus, itaque ad excuſationem ſocios quęrimus; & crimen nobis
                <lb/>
              volumus cum alijs eſſe commune: neque id affine culpæ habendum eſt; quia tametſi nihil de il­
                <lb/>
              la quæſtione ſuccurrit quod aliter conſtitui poſsit; gratum tamen eſſe debet non modò per om­
                <lb/>
              nia melius; ſed quòd aliqua ſanè meliora faciamus, alia verò
                <expan abbr="nõ">non</expan>
              deteriora, ſi melius non licuerit.
                <lb/>
              </s>
              <s>Hic quidem noſtri conſilij fructus. </s>
              <s>Verumenimuerò, cùm variis modis ſententiæ
                <expan abbr="philoſophorũ">philoſophorum</expan>
                <lb/>
              tractari ſoleant, & diſſolui rationes quibus confirmantur & probabiliter & demonſtratiue; non
                <lb/>
              deſunt etiam (vt commune eſt omnibus falli) qui ſe cauillis inuoluant, quibus cùm ſe extricare
                <lb/>
              neſciant, multa comminiſcuntur quæ toto cœlo diſtent à vero. </s>
              <s>Nonnulli item demonſtrationi­
                <lb/>
              bus vtantur quæ propriæ ſint aliarum
                <expan abbr="ſcientiarũ">ſcientiarum</expan>
              . </s>
              <s>Nos in hac methodo conſtituimus illa diſſolue­
                <lb/>
              re quæ vel ex noſtris principiis malè deducta ſint, vel concluſa mediis per accidens, vel etiam in­
                <lb/>
              uoluta ſophiſmatis; illud in animo perpetuò fixum habentes, vt quæ ponuntur à nobis cum ſen­
                <lb/>
              ſilibus primum, tùm deinde cum Ariſtotelicis dogmatis congruant: ſiqua præter hęc adhibean­
                <lb/>
              tur, nihilominus ſtudebimus, vt ad ea ipſa, quæ primi propoſiti ſunt, aliquo pacto conducant.
                <lb/>
              </s>
              <s>
                <arrow.to.target n="marg385"/>
                <lb/>
              Nouerat enim Ariſtoteles Parmenidem & Meliſſum, tollere naturam principij, nedum natura­
                <lb/>
              lis ſcientiæ fundamenta demoliri. </s>
              <s>quia verò præſeferret ea diſputatio philoſophiam, ideſt, pate­
                <lb/>
              faceret aditum ad inueniendam veritatem (talis enim eſt vis eius locutionis
                <foreign lang="grc">ἒχειν φιλοσοφίαν</foreign>
              ,
                <lb/>
              ideſt, habere philoſophiam: ita vt etiam alibi Ariſtoteles ita ſcriptum reliquerit aliquid eſſe à
                <lb/>
              ciuili philoſopho conſiderandum, quòd haberet
                <foreign lang="grc">ἀπορὶαν καὶ φιλοσοφὶαν πωλιτικὴν</foreign>
              ,
                <emph type="sup"/>
              d
                <emph.end type="sup"/>
              ideſt,
                <lb/>
                <arrow.to.target n="marg386"/>
                <lb/>
              dubitationem & philoſophiam ciuilem & alibi
                <foreign lang="grc">ὃσα μὲν οῦν ἒχειν φιλοσοφίαν πωλιτικὴν</foreign>
              ,
                <lb/>
                <emph type="sup"/>
              e
                <emph.end type="sup"/>
              ideſt, “Quæcunque habent philoſophiam ciuilem”, ſic quia contemplatio entis & vnius
                <expan abbr="veritatẽ">veritatem</expan>
                <lb/>
                <arrow.to.target n="marg387"/>
                <lb/>
              illuſtrat, & valet ad fundanda phyſiologiæ principia, non detrectauit Philoſophus eiuſmodi
                <expan abbr="cõ-greſſum">con­
                  <lb/>
                greſſum</expan>
              . </s>
              <s>Nanque etſi non naturales quæſtiones ad diſcutiendum proponebant, de natura ſe lo­
                <lb/>
              qui profitebantur quæ, cùm principium foret, impellebat item ipſos ad diſceptandum quodam­
                <lb/>
              modo de principio. </s>
              <s>Itaque ob affinitatem quam habebat illa poſitio cum phyſiologiæ princi­
                <lb/>
              piis, ab Ariſtotele conſiderata eſt. </s>
              <s>De natura autem ſe diſſerere autumabant, idcirco quod nulla
                <lb/>
              alia ſubſtantia ſupra naturam ab illis perſpecta fuiſſet. </s>
              <s>Et Epicurus etiam omnia naturæ nomine
                <lb/>
              appellauit qui ita diuidit. </s>
              <s>Omnium quę ſint, naturam eſſe corpora & inane,
                <expan abbr="quęq́ue">quęque</expan>
              his accidant.
                <lb/>
              </s>
              <s>Nam quæcunque eluent aut his coniuncta duabus (corporibus & inani) rebus ea inuentes; aut </s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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