Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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ARIST. DE ANIMA
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tur. </
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<
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">quam ob cauſam hæc uiſibilia ſunt, alia ratio eſt.
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<
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">Nunc tantũ patet, id inquã quod in lumine uidetur, eſſe co-
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lorem. </
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">Quocirca, ſine lumine nõ uidetur. </
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<
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">Hæc eſt enim ſanè
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coloris ratio, eſſe inquã eius motiuũ, quod eſt perſpicuum
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actu: </
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<
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">actus autem perſpicui, lumen eſt, uti diximus. </
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<
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">Id ita
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eſſe, ex eo, tanquam è manifeſto ſigno, patere poteſt: </
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<
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ſi quiſpiam id quod habet colorem ſuper ipſum uiſum po-
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ſuerit, non ſanè uidebit, ſed color quidem mouet perſpicuũ,
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ut aërem, ab hoc autẽ cùm ſit continuus, ſenſus instrumen-
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tum mouetur. </
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<
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xml:space
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">Non enim hoc loco rectè ſentire uidetur
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Democritus, qui quidem putat, ſi medium ſpatium uacuum
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fiat, formicam etiã ſi ſit in cœlo, exactè, perfecteq́; </
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<
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">uideri,
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etenim idip ſum fierinon poteſt: </
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<
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">uiſio nanq; </
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<
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">fit patiente ali-
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quid ſenſitiuo, at ut patiatur ab ipſo colore, qui uidetur,
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fieri nequit: </
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<
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">restat igitur ut à medio. </
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<
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">Quare neceſſe eſt ali-
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quod eſſe medium inter colorem ipſum, & </
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<
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">uiſum. </
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">Quòd ſi
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id uacuum fiat, non modò non exactè, ſed neq; </
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<
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omnino uidebitur. </
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<
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">Quam igitur ob cauſam neceſſe eſt in
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lumine colorem uideri, diximus. </
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">At ignis in utriſq; </
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nè uidetur, in tenebris inquam, atque lumine: </
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<
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ceſſariò accidit, ipſum enim perſpicuum, ad hoc perſpicuũ
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fit. </
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<
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">de odore etiam ratio: </
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nihil enim ipſorum ſenſus inſtrumentum tangens, efficit
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ſenſum: </
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hoc autem utrunq; </
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piam ſuper ipſum inſtrumentum ſenſus uelid quod ſonat,
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uel id quod olet, poſuerit, nullus profectò ſenſus efficietur.</
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<
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non apparet: </
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<
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">quam autem ob cauſam posteà dicetur, ac pa-
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tebit. </
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<
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">medium quidem in ſonis, eſt aër, in </
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