Aristoteles, Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo

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        <div xml:id="echoid-div45" type="section" level="1" n="28">
          <p style="it">
            <s xml:id="echoid-s2183" xml:space="preserve">
              <pb o="55" file="061" n="61" rhead="LIBER III."/>
            infinitusq́; </s>
            <s xml:id="echoid-s2184" xml:space="preserve">locus, & </s>
            <s xml:id="echoid-s2185" xml:space="preserve">infinitum corpus eſſe neceſſe eſt. </s>
            <s xml:id="echoid-s2186" xml:space="preserve">In
              <lb/>
            perpetuis enim non differunt poſſe, ac eſſe. </s>
            <s xml:id="echoid-s2187" xml:space="preserve">Habet autem
              <lb/>
            dubitationem ipſa contemplatio infiniti. </s>
            <s xml:id="echoid-s2188" xml:space="preserve">Nam ſi ponatur
              <lb/>
            eße, impoßibilia multa ſequuntur: </s>
            <s xml:id="echoid-s2189" xml:space="preserve">& </s>
            <s xml:id="echoid-s2190" xml:space="preserve">etiam, ſi non eſſe po-
              <lb/>
            natur. </s>
            <s xml:id="echoid-s2191" xml:space="preserve">Propterea utró nam ſit modo, utrum ut ſubstantia,
              <lb/>
            an ut accidens, alicui naturæ per ſe, an neutro modo, ſed ni
              <lb/>
            hilominus ſit infinitum, & </s>
            <s xml:id="echoid-s2192" xml:space="preserve">multitudine infinita? </s>
            <s xml:id="echoid-s2193" xml:space="preserve">Maximè
              <lb/>
            autem ad naturalem philo ſophum pertinet, ſi magnitudo
              <lb/>
            ſenſibilis infinita ſit, in ratione rerum conſiderare. </s>
            <s xml:id="echoid-s2194" xml:space="preserve">Atq;
              <lb/>
            </s>
            <s xml:id="echoid-s2195" xml:space="preserve">primùm determinandum eſt, quot modis dicitur infinitum. </s>
            <s xml:id="echoid-s2196" xml:space="preserve">
              <lb/>
            Vno itaq; </s>
            <s xml:id="echoid-s2197" xml:space="preserve">modo dicitur infinitũ, quod impoßibile eſt per-
              <lb/>
            tranſire ex eo quia nõ eſt aptũ, ut per ipſum tranſitio fiat: </s>
            <s xml:id="echoid-s2198" xml:space="preserve">
              <lb/>
            perinde atq; </s>
            <s xml:id="echoid-s2199" xml:space="preserve">uox, inuiſibilis dici ſolet. </s>
            <s xml:id="echoid-s2200" xml:space="preserve">Alio modo id dicitur
              <lb/>
            infinitum, quod habet ſine fine tranſitionem. </s>
            <s xml:id="echoid-s2201" xml:space="preserve">Aut quod uix. </s>
            <s xml:id="echoid-s2202" xml:space="preserve">
              <lb/>
            Aut quod aptum eſt quidẽ habere, non habet tamen tranſi-
              <lb/>
            tionem, uel finem. </s>
            <s xml:id="echoid-s2203" xml:space="preserve">Præterea infinitum omne, aut in appoſi-
              <lb/>
            tione, aut in diuiſione, aut in utriſque conſistit.</s>
            <s xml:id="echoid-s2204" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s2205" xml:space="preserve">Quòd infinitũ ſeparabile à ſenſibilibus nullum ſit, ne{que} vt anti-
              <lb/>
            quí naturales poſuerunt.</s>
            <s xml:id="echoid-s2206" xml:space="preserve"/>
          </p>
        </div>
        <div xml:id="echoid-div48" type="section" level="1" n="29">
          <head xml:id="echoid-head38" xml:space="preserve">CAP. V.</head>
          <p style="it">
            <s xml:id="echoid-s2207" xml:space="preserve">SEparabile igitur à ſenſibilibus infinitũ eſſe non poteſt,
              <lb/>
              <note position="right" xlink:label="note-061-01" xlink:href="note-061-01a" xml:space="preserve">Hîc declarat
                <lb/>
              Ā
                <unsure/>
              riſto. nullum
                <lb/>
              eſſe corpus ſen
                <lb/>
              ſibile actu infi-
                <lb/>
              nitum, ne{que} nu
                <lb/>
              merũ: nõ eſſeq́
                <lb/>
              actu infinitum
                <lb/>
              à ſenſibilibus
                <lb/>
              ſeparatum, po-
                <lb/>
              nendum.</note>
            quod quidem ipſum ſit infinitũ. </s>
            <s xml:id="echoid-s2208" xml:space="preserve">Nam ſi infinitũ ipſum
              <lb/>
            neque magnitudo ſit, neque multitudo, ſed ſubstantia, & </s>
            <s xml:id="echoid-s2209" xml:space="preserve">
              <lb/>
            non accidens, indiuiſibile erit profectò. </s>
            <s xml:id="echoid-s2210" xml:space="preserve">Diuiſibile enim aut
              <lb/>
            magnitudinem, aut multitudinem eſſe constat. </s>
            <s xml:id="echoid-s2211" xml:space="preserve">Siuerò indi-
              <lb/>
            uiſibile ſit, infinitum non erit, niſi perinde atque uox eſt
              <lb/>
            inuiſibilis. </s>
            <s xml:id="echoid-s2212" xml:space="preserve">At neque illi qui dicunt infinitum eſſe, ipſum
              <lb/>
            hoc pacto ponunt, neque nos quærimus ſi ſit identidem
              <lb/>
            ipſum, ſed ut habet ſine fine tranſactionem. </s>
            <s xml:id="echoid-s2213" xml:space="preserve">Quòd ſi in-
              <lb/>
            finitum per accidens ſit, non hoc elementum erit eorum,
              <lb/>
            quæ ſunt, quo eſt infinitum: </s>
            <s xml:id="echoid-s2214" xml:space="preserve">quemadmodum necipſum </s>
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