Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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ARIST. DE ANIMA
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marum locũ, animã inquiunt eſſe: </
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<
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<
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cus, ſed intellectiua, neq; </
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<
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">eſt actu, ſed potẽtia formæ. </
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<
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qui paßionis uacuitatem non ſimilem eſſe ſenſitiui, at q; </
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<
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xml:space
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tellectiui, patet in ſenſuum inſtrumẽtis, atq; </
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<
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xml:space
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">in ipſo ſenſu.
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</
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<
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ditus nanq; </
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<
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">non audit ſonum, poſt magnos ſonos: </
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<
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">& </
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non uidet, atq; </
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<
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">odoratus non olfacit, poſt uehemẽtes colo-
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res atq; </
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<
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">odores. </
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<
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">At intellectus aliquo ualde intelligibili
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intellecto, non minus ſanè, ſed magis percipit, intelligitq́; </
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inſeriora, ſenſitiuum enim non eſt ſine corpore: </
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ctus ab eodem eſt ſeparabilis. </
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périnde atque is qui dicitur actu ſciens, quod quidem tum
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accidit, cùm ipſe per ſeipſum operari poteſt: </
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tunc quodammodo potentia: </
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teà quàm didiciſſet, uel inueniſſet. </
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<
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etiam intelligere poteſt. </
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<
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">Cùm autẽ aliud ſit magnitudo,
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aliud magnitudinis eſſe, & </
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& </
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">in alijs itidem multis (nõ enim uniuerſis hic modus ac-
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cõmodatur, ſed ſunt in quibus hæc ipſa ſunt eadem, nõ di-
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uerſa) aut alia ſanè, aut parte quidẽ eadem, ſed aliter ſeſe
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habẽte, carnem, & </
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">caro nanque non
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eſt ſine materia, ſed périnde atque ſimum, hoc eſt, in hoc.</
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<
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quorũ quædam eſt ratio, caro: </
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nit: </
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<
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</
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<
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ce, quæ in abſtractione cõſistunt, eadem eſſe uidentur: </
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ctum enim ſe habetut ſimum: </
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ſemper. </
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eſſe recti, aliud ipſum rectum, ut ibi: </
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