Aristoteles, Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo

Table of Notes

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              <pb o="77" file="619" n="619" rhead="LIBER III."/>
            Quare fit, ut hæc etiam alia, uel alio modo ſeſe haben-
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            te parte diſcernat. </s>
            <s xml:id="echoid-s21928" xml:space="preserve">Omnino igitur ut res ſeparabiles
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            ſunt à materia, ſic ſeſe habent & </s>
            <s xml:id="echoid-s21929" xml:space="preserve">ea, quæ ſunt circa in-
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            tellectum ipſum. </s>
            <s xml:id="echoid-s21930" xml:space="preserve">Dubitabit autem non iniuria quiſ-
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            piam, quonam modo intelliget intellectus, ſi ipſe quidem
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            ſimplex ſit, ac paßionis expers, nihilqúe habeat cum ulla
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            re prorſus commune, ſicut Anaxagoras aſſerit, intelli-
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            gere autem pati quoddam ſit, ut diximus: </s>
            <s xml:id="echoid-s21931" xml:space="preserve">quo nanque
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            quippiam eſt utriſque commune, hoc nimirum alterum
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            agere, alterum pati uidetur. </s>
            <s xml:id="echoid-s21932" xml:space="preserve">Præterea ambiget quiſ-
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            piam, ſi ipſe etiam intelligibilis ſit. </s>
            <s xml:id="echoid-s21933" xml:space="preserve">Nam aut cæteris re-
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            bus inerit intellectus, niſi alia ratione ſit intelligibilis ipſe,
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            intelligibile autem unum quoddam eſt ſpecie: </s>
            <s xml:id="echoid-s21934" xml:space="preserve">aut aliquid
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            ipſe mistum habebit, quod ipſum intelligibilem perinde
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            atque cætera, facit. </s>
            <s xml:id="echoid-s21935" xml:space="preserve">At enim ipſum pati diuiſum eſt
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            priùs una quadam ratione communi. </s>
            <s xml:id="echoid-s21936" xml:space="preserve">Atque intellectus,
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            potentia quidem eſt quodammodo intelligibilia ipſa: </s>
            <s xml:id="echoid-s21937" xml:space="preserve">actu
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            uerò nibil eorum anteà quàm intelligat ipſa. </s>
            <s xml:id="echoid-s21938" xml:space="preserve">Oportet
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            autem in ipſo nibil eſſe, périnde atque in tabula nihil eſt
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            actu ſcriptum, anteà quàm in ipſa ſcribatur: </s>
            <s xml:id="echoid-s21939" xml:space="preserve">hoc enim
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            in ipſo fit, atque accidit intellectu. </s>
            <s xml:id="echoid-s21940" xml:space="preserve">Eſt etiam intelli-
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            gibilis & </s>
            <s xml:id="echoid-s21941" xml:space="preserve">ipſe, ut intelligibilia cuncta. </s>
            <s xml:id="echoid-s21942" xml:space="preserve">Nam in hiſce qui-
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            dem, quæ ſine materia ſunt, intelligens, & </s>
            <s xml:id="echoid-s21943" xml:space="preserve">id quod in-
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            telligitur, idem eſt: </s>
            <s xml:id="echoid-s21944" xml:space="preserve">etenim idem eſt contemplatiua ſcientia,
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            & </s>
            <s xml:id="echoid-s21945" xml:space="preserve">id quod ita ſub ſcientiam cadit: </s>
            <s xml:id="echoid-s21946" xml:space="preserve">ſed cur non ſemper in-
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            telligit, conſideranda eſt cauſa. </s>
            <s xml:id="echoid-s21947" xml:space="preserve">In ijs autem, quæ ma-
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            teriam habent, unumquodque intelligibilium potentia eſt.
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            </s>
            <s xml:id="echoid-s21948" xml:space="preserve">Quare illis quidem non inerit intellectus: </s>
            <s xml:id="echoid-s21949" xml:space="preserve">nam intellectus
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            talium potẽtia ſine materia eſt, ipſe autem intelligibilis ra-
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            tionem ſubibit.</s>
            <s xml:id="echoid-s21950" xml:space="preserve"/>
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