Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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ARIST. DE ANIMA
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ſtumq́; </
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<
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enim modo malum cognoſcit, atq; </
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<
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<
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nanque quodam modo cognoſeit. </
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<
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xml:space
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">Id autem quod cogno-
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ſcit, potentia nimirũ eſſe, & </
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<
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">in ipſo potentiã ineſſe opor-
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tet. </
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<
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">Quòd ſi cauſarum, alicui nullum ſit omnino contra-
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rium: </
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<
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">illa ſeipſam profectò cognoſcit, & </
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">eſt actus, & </
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ſeparabilis. </
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<
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">Eſt autem dictio quidem, quippiam, de quo-
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piam quemadmodum affirmatio: </
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<
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">atque omnis eſt uera, uel
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falſa. </
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<
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">At intellectus non omnis, ſed qui eſt ipſius quid eſt
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ad formam accommodati, eſt uerus, & </
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<
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quopiam dicit. </
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<
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">Sed ut uiſio proprij ipſius eſt uera, ſi uerò
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album hominem eſſe dicat, aut non, non ſemper uera, ſic
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ſeſe habent ea, quæ ſine materia ſunt.</
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">dolor eſt, hoc in intellectu eſſe bo-
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num & </
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quàm intellectus perſequatur aliquid, aut fugiat.</
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">Hîc Ā
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riſto.
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deſenſus, & in-
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telligentiæ cõ-
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ueniẽtijs deter
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minat.</
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quæ eſt potentia, in uno, prior eſt tempore: </
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autem, neq; </
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<
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">tempore, ſunt enim uniuerſa quæ fiunt, ex eo
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quod actu eſt. </
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">Senſibile autem, ad actũ ex potentia ſen-
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ſitiuum ipſum deducere, actuq́; </
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patitur, ac alteratur. </
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ſpecies motus, nã motus, actus eſt imperfecti: </
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pliciter, qui quidẽ eſt rei perfectæ alius eſt omnino, diuer-
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ſusq́; </
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gere ſimile eſt. </
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diſcernit, quaſi affirmauerit, aut negauerit, tum perſequi-
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tur, aut fugit. </
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">delectari, aut dolere, eſt operari ipſa
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medietate ſenſus ad bonum, aut malum, ut talia ſunt, & </
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fuga: </
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