Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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LIBER III.
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neceſſe eſt aut res ipſas, aut formas in anima eſſe, at non
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ſunt in ea, res ipſæ profectò: </
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<
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">non enim ipſe lapis in anima,
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ſed forma lapidis ineſt. </
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<
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">Quare anima, eſt ut manus, manus
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enim inſtrumentorum eſt inſtrumentum: </
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<
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">intellectus,
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formarum eſt forma: </
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<
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">Cùm autẽ nulla res ſit præter magnitudines ſeparata, ut
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uidẽtur res ipſæ ſenſibiles, in ipſis profectò ſenſibilibus for
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mis, ipſæ ſunt intelligibiles formæ tum earũ rerũ, quæ ab-
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ſtractæ uocantur, tum eorũ etiam ſenſibiliũ quæ ſunt habi-
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tus, atq; </
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">qui nõ ſentit, nibil diſcere,
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uel intelligere poteſt. </
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<
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">Et qui contẽplatur, neceſſe eſt unà
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cum phantaſmate cõtempletur: </
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uti ſenſibilia ſunt, attamen ſine materia. </
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phantaſia ab affirmatione, negationé ue: </
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">uerum enim, uel
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falſum, complexio eſt conceptuum intellectus. </
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tis primi conceptus, quo quæſo different, ut non phantaſ-
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mata ſint? </
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ſine phantaſmatibus ſunt.</
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">_C V_m autem animaliũ anima hiſce duobus ſit defini-
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riſto.
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declaratipſius
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animæ mouen-
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di vis quid ſit.</
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ta, diſcernendi inquã potẽtia, quod quidem eſt opus,
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officiumq́; </
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<
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">inſuper etiã mo-
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nendi motu ad locum accommodato potentia, de ſenſu qui-
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dem, & </
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<
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">Déinceps autem de eo, quod mouet, quidnam ſit ipſius
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animæ, conſideremus oportet, utrum una quædam ipſius,
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ſit pars ſeparabilis magnitudine, uel ratione, an ipſa ani-
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ma tota: </
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">ſi pars ſit aliqua, utrũ, ſit alia quædã propria
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præter eas, quæ dici ſolent, & </
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