Clavius, Christoph
,
In Sphaeram Ioannis de Sacro Bosco commentarius
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Comment. in I. Cap. Sphæræ
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<
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priori fign
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http://echo.mpiwg-berlin.mpg.de/zogilib?fn=/permanent/library/xxxxxxxx/figures/064-01
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ra hic appoſita e
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-
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xemplum habes
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ſphæræ rectę: </
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xml:space
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poſteriori uero
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ſphęræ obliquæ.
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</
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<
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uides in ſphæra
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recta axem mun-
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di coĩcidere cum
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Horizonte, cum
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ab eo non diffe-
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rat; </
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<
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xml:space
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">ac proinde utrumque polum in Horizonte iacere. </
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<
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xml:space
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">In obliqua uero axem
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mundi ab Horizonte differre, ac propterea unum polum ſupra Horizontem eſ
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ſe exaltatum, alterum vero ſub eodem depreſſum.</
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<
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autem mundi machina in duo diuidit ur, in æthe-
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xml:space
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">Diuiſio mũ
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di in ærhe-
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ream, & ele
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mentarem
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z
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egionem.</
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ream ſcilicet, & </
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">COMMENTARIVS.</
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<
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iam auctor in hac tertia capitis parte formam totius
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mundi, diuidit prius vniueiſam mundi machinam in duo, Videlicet in regio-
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nem elementarem, & </
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">ætheream, ex quibus tanquam partibus tota mundi ma-
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china conflatur. </
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<
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xml:space
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">In qua diuiſione Mundi machina capitur pro congerie, & </
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agmentatione omnium corporum ſuperiorum, & </
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<
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quid.</
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dus perfecta & </
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">abſoluta omnium rerum congeries, & </
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">ornamentum. </
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Græcis κόσμος dicitur ab ornatu. </
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<
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xml:space
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">Quem duabus definitionibus Ariſtoteles in
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libello de mundo cap. </
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<
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xml:space
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">(ſi tamen Ariſtotelis eſt libellus) deſcribit, quarum
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prior hæc eſt. </
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<
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xml:space
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">Mundus eſt compages conſtans ex cœlo, terra, & </
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<
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quæ in his contiuentur: </
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">poſterior autem ita habet. </
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">Mundus eſt corporum or-
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dinatio, & </
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">diſtributio, quæ a Deo, & </
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cundũ mul
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tos philoſo
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phos æter-
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nus puta@.
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Mundus ſe
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cundum fi
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dem Catho
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licã factus
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e
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ſt.</
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<
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quidam philoſophi æternum putauerunt, ſine principio, ac
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fine, vt Ariſtoteles, eiusq́ue ſectatores non pauci. </
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lis hiſtoriæ cap. </
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">hoc, quod nomine alio
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cælum appellare libuit, cuius circumflexu teguntur cuncta, numen eſſe credi par eſt,
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æternum, immenſum, neque genitum, neque interiturum vnquam.</
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<
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">] Fides tamen ca-
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tholica docet mũdum incepiſſe, creatumq́. </
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">fuiſſe, atque conditum a Deo Opt.
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</
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">Max. </
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">ex nihilo, ſolo uerbo, vt eſſet domicilium humanæ naturæ, in qua ipſe
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innoteſcere, & </
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mæo tradit, Deum eſſe mundi opificem. </
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<
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xml:space
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">Rurſus nonnulli philoſophi, inter
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quos fuit Democritus, innumerabiles eſſe mundos cenſebant, alios extra a-
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lios, quaſi pilas, ſeu globos. </
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<
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ſtea dicetur: </
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<
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">Quod cum Anaxarchus Democriti diſeipulus Alexandro Ma-
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gnoretuliſſet, ingemuiſſe fertur Alexander dicens: </
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<
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uno quidem adhuc potius ſum. </
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<
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">Theologi noſtri ſen-
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tiunt, vnum duntaxat eſſe mundum, quamuis Deus Opt. </
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<
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dos ſua potentia abſoluta ſecundum Theologos poſſit producere.</
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