Buonamici, Francesco
,
De motu libri X
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confirmari audio, quia loquitur de ente Ariſtoteles. </
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<
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>ens verò pertinet ad primum philoſophum.
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Terminos alij docent eſſe primi philoſophi,
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modũ
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diſſerendi
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dialecticũ
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. </
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<
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>Mihi non placet Ariſto
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telem primi philoſophi perſonam ſuſcipere. </
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<
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>Nam ſi ita dicamus, vercor ne habitum primi phi
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loſophi phyſico præponere cogamur; cùm tamen ea vox
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, ideſt, poſt naturalia,
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moneat habitum phyſicum eſſe præponendum. </
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<
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>Neque illud prorſus verum, ens eſſe terminum
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primi philoſophi. </
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a
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ſiquidem dialecticus, Sophiſtes, & primus Philoſophus in entis conſideratio
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ne verſentur. </
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<
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>Proinde cùm dialecticus etiam de ente diſſerat, cum eiuſdem quoque facultatis
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principia reſpiciat; illi probans de quolibet aſſerere, vel negare verum eſſe; cum item modus diſ
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ſerendi ſit dialecticus; id quod ſcopi ſignificant quos in ea diſputatione ſpectat Ariſtoteles;
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b
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non
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video cur congreſſus non ſit dialecticus. </
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<
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>Etenim deducere in abſurda contradicentia quæ fieri
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nequeant, & ſolœciſmos ſunt ſcopi dialectici quos in tota illa diſceptatione conſectatur Ariſtote
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les. </
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<
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>Atque hactenus de ratione qua principia ſcientiarum in ſcientiis generatim tractantur, &
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quemadmodum in methodo naturali Philoſophus in veteres inuehatur.</
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a 1. Post.</
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C</
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b Val. </
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<
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D</
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E</
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a Gal lib.
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</
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<
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lecta.</
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b 2. Poſt.
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T. 27.</
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c 1. Poſt.</
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d 6. Met.
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T. 1.</
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e 1. Phyſ.
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T. 8.</
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F</
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<
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f Simpl.</
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G</
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H</
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A</
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B</
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<
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a 3. De cę
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lo T. c. 32.</
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b 2. De cę
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lo T. 18.</
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c 2 de An.
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T. c. 27.
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6. Me. T. 1.</
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I.</
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<
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II.</
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<
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III.</
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C</
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d 6. Met.
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T. 1.</
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D</
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Ad I.</
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e 1. Phyſ.
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T. 5.</
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Ad II.</
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Ad III.</
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E</
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a 4. Met.
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T. 7. 8.</
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F</
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b 1 Post.
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ita tractantur à primo philoſopho, quà communia ſunt. </
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<
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>at tum principia ſunt entis, quatenus eſt
<
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ens:
<
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c
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<
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abbr
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ideoq́
">ideoque</
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>
. </
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>
<
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>non probantur, quà cęterarum ſcientiarum principia ſunt, ſed vt principia entis,
<
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c 11. Met.
<
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ſum. 2. c. 2.</
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<
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d 1. Phyſ.
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T. 8.</
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G</
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e 1. Phyſ.
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T. 11.</
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H</
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f 2. Phyſ.
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T. c. 22.</
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A</
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B</
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C</
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D</
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E</
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a 4. Met.
<
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T. 5.</
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</
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<
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<
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b 1. Elen.
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c. 3.</
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Sit'ne ſubalternationis affinitas inter phyſicen & primam philoſophiam. </
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<
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>Cap. </
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>
<
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>VIII
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.
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F</
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<
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<
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>SI Phyſicus perſonam dialectici ſuſtinet, dum inuehitur in eos qui tollunt motum & moueri,
<
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/>
complura accipit à ſenſu; facilè coniicere poſſumus inter phyſicen & alias ſcientias, nullam
<
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affinitatem ſubalternationis intercedere; ſiue ea ſola conditio requiratur, vt nos opinamur, ſiue
<
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etiam aliæ nonnullæ quas alij philoſophi ponunt, quanquam Ariſtoteles omnem rem ſub dubio
<
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reliquit, cùm indefinitè pronuntiauit, vbi principia negentur, officium ea probandi, aut eſſe alte
<
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rius, hoc eſt, ſubalternantis, aut omnium communis: communis autem eſſe poterat tùm dialecti
<
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/>
ca, tum etiam prima philoſophia, quòd ſi dialecticen ſignificare voluiſſet Ariſtoteles, iam prima
<
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/>
philoſophia quæ in principiorum probatione verſatur, ad alterum membrum reiicienda foret, &
<
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/>
eſſet ſubalternans. </
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>
<
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>Nec minores difficultates affert natura ſubalternantium quam in philoſophia
<
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Peripatetica non niſi coniectura aſſequi licet. </
s
>
<
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>Itaque non ab re mihi facturum videor, ſi rem
<
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abbr
="
hãc
">hanc</
expan
>
<
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accuratius exquiram. </
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>
<
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>Igitur de conditione ſubalternarum tot propè ſententias celebres obſeruo,
<
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vulgarem vnam quæ ab antiquis accepta fuit: iuniorum duas. </
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>
<
s
>Paſsim defendi ſolet hæc
<
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abbr
="
triã
">triam</
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>
con
<
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ſtituere ſubalternam, ſi ſubiectum inferioris in ſuperioris ſubiecto contineatur. </
s
>
<
s
>Cùm verò ſub
<
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/>
iectum accipio, vel totum intelligo, quod ex duabus partibus conſtat, altera, vt materia nimirum
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<
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re tractanda, altera, vt forma, nempè conſiderandi ratione quę vtraque ſi in ſubalternante & ſub
<
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/>
alterna ſeruentur vt mihi in phyſica & medicína videtur, efficiunt
<
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abbr
="
ſubalternationẽ
">ſubalternationem</
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>
numeris om
<
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nibus abſolutam, vel alteram ex his partibus ſeorſum, vt ſiqua res naturalis mathematicè ſpecte
<
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/>
tur, ſiue aliqua res mathematica naturaliter;
<
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type
="
sup
"/>
c
<
emph.end
type
="
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"/>
vnde inferior
<
expan
abbr
="
quidã
">quidam</
expan
>
gradus ſubalternationis exo
<
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/>
<
arrow.to.target
n
="
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"/>
<
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ritur. </
s
>
<
s
>Deinde vt inferioris ſubiecto accidentaria quædam conditio ſuperueniat, vt lineæ videri
<
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/>
poſſe. </
s
>
<
s
>Poſtremò vt inferioris principia petantur à ſuperiore. </
s
>
<
s
>Sed reuoluenti complures facultates
<
lb
/>
quæ ſine controuerſia numerantur in ſubalternis, aut non omnes his legibus adſtringi videntur,
<
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/>
aut non ita ſimpliciter accipientiæ, aut non prime. </
s
>
<
s
>Nanque opponam Aſtrologiam quæ ſubalter
<
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/>
na eſt, Aſtronomiæ. </
s
>
<
s
>Siquidem vbi vna accipiat quòd res eſt, altera doceat cur ita ſit, iam ratio ſub
<
lb
/>
alternationis intercedit. </
s
>
<
s
>Atqui Aſtrologia petit ab Aſtronomia rationes motuum; quapropter
<
lb
/>
eſt ſubalterna. </
s
>
<
s
>Neque tamen ſubiectum eſt pars. </
s
>
<
s
>etenim in vtraque cęlum obſeruatur, aut vniuer
<
lb
/>
ſum. </
s
>
<
s
>Præterea quòd accidens alterius ſubiecto accedat non licet abſolutè defendere: quandò ex
<
lb
/>
ſubiecto & eo quod adiicitur veluti forma, fit vnum per ſe, quod eſt abſolutè ſubiectum ex ge
<
lb
/>
mina parte conſtitutum ex materia nimirum, & ratione conſiderandi. </
s
>
<
s
>Sed ſubiectum per ſe eſt
<
lb
/>
vnum, idem eſt methodi finis, quippe cuius gratia cętera conſiderantur, & ad quod referuntur,
<
lb
/>
<
arrow.to.target
n
="
marg443
"/>
<
lb
/>
quod accidens eſſe non poteſt. </
s
>
<
s
>Tertiò non neceſſarium, quòd omnia principia ſubalternæ reſol
<
lb
/>
uantur in alia ſuperiora principia. </
s
>
<
s
>proptereà quòd ſunt ea principia, vel complexa, vel incom
<
lb
/>
plexa. </
s
>
<
s
>atque incomplexa quidem à nullo demonſtrantur, & eadem ſunt in ſubalterna & ſubal
<
lb
/>
ternante, vt linea, quadratum & huiuſmodi. </
s
>
<
s
>quòd ſi complexa fuerint, non videtur negare Ari
<
lb
/>
ſtoteles
<
emph
type
="
sup
"/>
d
<
emph.end
type
="
sup
"/>
fieri poſſe, vt ex eiſdem principi aliquid demonſtretur in ſubalterna quod demonſtra
<
lb
/>
<
arrow.to.target
n
="
marg444
"/>
<
lb
/>
tum fuit in
<
expan
abbr
="
ſubalternãte
">ſubalternante</
expan
>
. </
s
>
<
s
>ita enim ſcripſit Ariſtoteles,
<
foreign
lang
="
grc
">ἀλλ' ἐξ ὧν ή δεικνυτ αί τὶ περὶ ῶν ήγεωμε
<
lb
/>
τρια ἔστιν, ἤ ἃ ἐκ τῶν ἀυτῶν δεικνυται τῇ γεωμετρια, ώσπέρ τὰ ὀπτικὰ</
foreign
>
. </
s
>
<
s
>hęc enim interrogatio
<
lb
/>
geometrica eſt, “quæ eſt ex iis principiis ex quibus aliquid oſtenditur, quod ad geometriam perti
<
lb
/>
net, aut illa quæ ex eiſdem, ex quibus aliquid in geometria demonſtratur. </
s
>
<
s
>cuiuſmodi ſunt optica
<
lb
/>
quaſi eadem accipiantur ad probandum geometrica & optica theoremata.” Quocirca viri præ
<
lb
/>
ſtantiſsimi veterum via relicta non multis, ſed vna tantum lege contenti fuerunt. </
s
>
<
s
>ex iis enim ali
<
lb
/>
qui ex ſolo tranſitu de genere in genus & ſubalternationem effici voluerunt. </
s
>
<
s
>tametſi iam tribus
<
lb
/>
modis fieri cenſuêre. </
s
>
<
s
>Vel, quia
<
expan
abbr
="
demõſtratio
">demonſtratio</
expan
>
transferatur; ea verò transfertur, vel vbi maior vnius
<
lb
/>
demonſtrationis propoſitio ſumatur in duabus ſcientijs. </
s
>
<
s
>vel
<
expan
abbr
="
cũ
">cum</
expan
>
<
expan
abbr
="
ſubiectũ
">ſubiectum</
expan
>
vnius ab alia probetur. </
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>